Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
1 Samuel 10 Introduction
Samuel anoints Saul captain of the Lord's inheritance, 1 Samuel 10:1. Instructs him concerning his return home, whom he should meet, and what he should do, 1 Samuel 10:2-8. Saul meets a company of prophets, the Spirit of the Lord comes on him, and he prophesies among them, 1 Samuel 10:9-13. He meets his uncle, and converses with him, 1 Samuel 10:14-16. Samuel calls the people together to Mizpeh, and upbraids them for having rejected the Lord as their king, 1 Samuel 10:17-19. Lots are cast to find out the person proper to be appointed king; Saul is chosen, 1 Samuel 10:20-24. Samuel shows the manner of the king, and writes it in a book, 1 Samuel 10:25. Saul goes to Gibeah; and certain persons refuse to acknowledge him as king, 1 Samuel 10:26, 1 Samuel 10:27.
INTRODUCTION TO FIRST SAMUEL 10
In this chapter we read of Saul's being anointed king by Samuel, 1 Samuel 10:1, and of certain signs given as confirming the same, which should come to pass, and did, before Saul got to his father's house, 1 Samuel 10:2, of his arrival at his father's house, and of what passed between him and his uncle there, 1 Samuel 10:14, of Samuel's calling all Israel together at Mizpeh, and of the election of Saul by lot to be king, and of his being declared such, 1 Samuel 10:17, and of his return to his city, being respected by some, and despised by others, 1 Samuel 10:26.
X.
(1Samuel 10:1-27) Saul is anointed King by Samuel. The Divine Signs given to him. The Election of King Saul.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Sa 10:1-27.
1Sa 10:1-27.
SAMUEL ANOINTS SAUL, AND CONFIRMS HIM BY THE PREDICTION OF THREE SIGNS.
1. Then Samuel took a vial of oil--This was the ancient
(Jud 9:8)
ceremony of investiture with the royal office among the Hebrews and other Eastern nations. But there were two unctions to the kingly office; the one in private, by a prophet
(1Sa 16:13),
which was meant to be only a prophetic intimation of the person attaining that high dignity--the more public and formal inauguration
(2Sa 2:4; 5:3)
was performed by the high priest, and perhaps with the holy oil, but that is not certain. The first of a dynasty was thus anointed, but not his heirs, unless the succession was disputed
(1Ki 1:39; 2Ki 11:12; 23:30; 2Ch 23:11).
kissed him--This salutation, as explained by the words that accompanied it, was an act of respectful homage, a token of congratulation to the new king
(Ps 2:12).
Is it not because ... - Samuel answers Saul's tacit or expressed wonder, by telling him why he did as he did. (Compare 1 Samuel 9:21.)
Took a vial of oil - The reasons of this rite the reader will find largely stated in the note on Exodus 29:7. The anointing mentioned here took place in the open field. See the preceding chapter, 1 Samuel 9:26-27 (note). How simple was the ancient ceremony of consecrating a king! A prophet or priest poured oil upon his head, and kissed him; and said, Thus the Lord hath anointed thee to be captain over his inheritance. This was the whole of the ceremony. Even in this anointing, Saul is not acknowledged as king, but simply נגיד nagid, a captain - one who goes before and leads the people.
Then Samuel took a vial of oil,.... Out of his pocket very probably, which he brought along with him on purpose for the use he made of it: this, as the Jews (y) say, was not the anointing oil that was in the tabernacle, which was at another and distant place, and with which only the kings of the house of David were anointed; but common oil, or, as they say, oil of balsam; and this was not an horn, but a vial, which held a small quantity, and was brittle; and they observe that Saul and Jehu, who were anointed with a vial, their reigns were short, whereas David and Solomon, who were anointed with a horn, their reigns were long; and as oil is a symbol of the gifts and graces of the Spirit, it may denote a smaller measure conferred on Saul than on David and Solomon:
and kissed him; congratulating him on the dignity he was raised to, and in reverence and respect to him, because of the high office he was arrived to; and as a token of subjection and homage, and to testify his well pleased in his being king, and that he readily, willingly, and with pleasure resigned the government to him:
and said, is it not because the Lord hath anointed thee to be captain over his inheritance? the people of Israel, so called, Deuteronomy 32:9 and which is observed here to show, that though Saul was anointed king over them, they were the Lord's possession still, and he was accountable to him for his government and usage of them, over whom he was to be a captain, leader, and commander, to go before them, and fight their battles for them, of which his being anointed with oil was a token; and therefore it is said, "is it not?" or dost thou not see by this? or knowest thou not, as R. Isaiah supplies it, that this is of the Lord? for it was the Lord that anointed him, or Samuel by his orders; and such questions as these, as Kimchi observes, are for the greater confirmation of what is spoken; and if Saul had any doubt upon his mind, as perhaps he might because of his meanness, and the high honour designed hereby, not only this question is put, but three following signs are given him, whereby he might be assured of the truth of it.
(y) T. Bab. Horayot, fol. 11. 2. & 12. 1.
We left Samuel and Saul walking together, probably some private way over the fields down from Ramah, perhaps in the paths of the vineyards, and Saul expecting to hear from Samuel the word of God. Now here we have, I. The anointing of Saul then and there, 1Sa 10:1. The signs Samuel gave him, 1Sa 10:2-6. And instructions, 1Sa 10:7-8. II. The accomplishment of those signs to the satisfaction of Saul, 1Sa 10:9-13. III. His return to his father's house, 1Sa 10:14-16. IV. His public election by lot, and solemn inauguration, 1Sa 10:17-25. V. His return to his own city, 1Sa 10:26,27. It is a great work that is here a doing, the setting up not only of a monarch, but of monarchy itself, in Israel; and therefore in all the advances towards it much of God is seen.