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Barnes' Notes on the Bible
Albert Barnes · 1834
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Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
The elders - Observe the universal form of civil government among the Israelites, by elders (Judges 8:14, Judges 8:16, etc.).
They came to Gibeah on account of the connection between the Benjamites and the people of Jabesh Judges 21.
In the ears of the people - They did not even inquire for Saul, so little was he looked upon as king. 1 Samuel 11:5 shows how completely he was still in a private and humble station.
This time the Spirit of God came upon him, as upon the Judges before him, as a Spirit of supernatural energy and power.
Though not expressly stated, it is doubtless implied that he sent the portions by the messengers to the twelve tribes, after the analogy, and probably in imitation, of Judges 19:29. He made use of the revered name of Samuel to strengthen his own weak authority. Samuel accompanied Saul in the expedition 1 Samuel 11:12.
He numbered them - This was done to see who was absent (compare Judges 21:9).
Bezek has been conjectured to be the name of a district rather than of a town. Two villages retained the name in the time of Eusebius 17 miles from Nablous, on the way to Beth-shean.
The children of Israel and the men of Judah - This looks like the language of later times, times perhaps subsequent to the establishment of the two kingdoms of Israel and Judah. Israel here (including Benjamin) is as ten to one compared with Judah. This is about the true proportion.
The distance from Bezek to Jabesh-Gilead would perhaps be about twenty miles.
Tomorrow - Probably the last of the "seven days' respite" 1 Samuel 11:3. Their words were spoken in guile, to throw the Ammonites off their guard.
Nahash was king of the children of Ammon, as appears from 1 Samuel 12:12. He seems to have been connected with the family of David, since Abigail, David's sister, was "the daughter (perhaps granddaughter) of Nahash" 2 Samuel 17:25; 1 Chronicles 2:16-17; and, perhaps, in consequence of this connection, he and his family were very friendly to David 2 Samuel 17:27.
Jabesh-Gilead must have been re-populated after its destruction (see marginal reference). The Ammonites and Moabites resented the possession of Gilead by the Israelites Judges 10:6-18; 11.