Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Übersetzungs-Fortschritt
- 4,537 / 4,537
- Quellsprache
- en
Studien-Ressourcen
Bibelkommentare
Durchsuche mehrere gemeinfreie Kommentare und koreanische scripture.how-Übersetzungen nach Buch und Kapitel. Wechsle zwischen Kommentar-Quellen, lies nur die Übersetzung oder vergleiche sie Seite an Seite mit dem Originaltext.
Aktiver Kommentar
Alle Kommentare
23 Quellen
Einträge gesamt
307,288
81,431 übersetzt
Lizenz
Pro Quelle angezeigt
Quellen und Lizenzen
Jede Kommentar-Quelle behält ihr Originalwerk, den Autor, den Übersetzungsfortschritt und die Lizenzinformationen getrennt. Koreanische Übersetzungen und redaktionelle Arbeit von scripture.how werden getrennt vom Quelltext verwaltet.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Übersetzungs-Fortschritt
- 19,831 / 19,831
- Quellsprache
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Übersetzungs-Fortschritt
- 22,781 / 22,781
- Quellsprache
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Übersetzungs-Fortschritt
- 21,603 / 22,101
- Quellsprache
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Übersetzungs-Fortschritt
- 12,528 / 30,759
- Quellsprache
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Übersetzungs-Fortschritt
- 144 / 7,385
- Quellsprache
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Übersetzungs-Fortschritt
- 0 / 31,092
- Quellsprache
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Übersetzungs-Fortschritt
- 0 / 25,592
- Quellsprache
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Übersetzungs-Fortschritt
- 0 / 2,044
- Quellsprache
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Übersetzungs-Fortschritt
- 0 / 23,497
- Quellsprache
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Übersetzungs-Fortschritt
- 0 / 27,176
- Quellsprache
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Übersetzungs-Fortschritt
- 0 / 5,763
- Quellsprache
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Übersetzungs-Fortschritt
- 0 / 6,935
- Quellsprache
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Übersetzungs-Fortschritt
- 0 / 7,010
- Quellsprache
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Übersetzungs-Fortschritt
- 0 / 5,340
- Quellsprache
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Übersetzungs-Fortschritt
- 0 / 5,643
- Quellsprache
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Übersetzungs-Fortschritt
- 0 / 14,675
- Quellsprache
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Übersetzungs-Fortschritt
- 0 / 2,290
- Quellsprache
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Übersetzungs-Fortschritt
- 0 / 1,144
- Quellsprache
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Übersetzungs-Fortschritt
- 7 / 3,477
- Quellsprache
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Übersetzungs-Fortschritt
- 0 / 10,808
- Quellsprache
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Übersetzungs-Fortschritt
- 0 / 26,397
- Quellsprache
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Übersetzungs-Fortschritt
- 0 / 1,011
- Quellsprache
- en
Adam Clarke's Commentary and Critical Notes on the Bible
1 Samuel 17 Introduction
The Philistines gather together against Israel at Ephes-dammim, and Saul and his men pitch their camp near the valley of Elah, 1 Samuel 17:1-3. Goliath of Gath, a gigantic man, whose height was six cubits and a span, defies the armies of Israel, and proposes to end all contests by single combat; his armor is described, 1 Samuel 17:4-11. Saul and his host are greatly dismayed, 1 Samuel 17:12. David, having been sent by his father with provisions to his brethren in the army, hears the challenge, inquires into the circumstances, thinks it a reproach to Israel that no man can be found to accept the challenge, is brought before Saul, and proposes to undertake the combat, vv. 13-32. Saul objects to his youth and inexperience, 1 Samuel 17:33. David shows the grounds on which he undertakes it, 1 Samuel 17:34-37. Saul arms him with his own armor: but David, finding them an encumbrance, puts them off, and takes his staff, his sling, and five stones out of the brook, and goes to meet Goliath, 1 Samuel 17:38-40. The Philistine draws near, despises, defies, and curses him, 1 Samuel 17:41-44. David retorts his defiance, 1 Samuel 17:45-47. They draw near to each other, and David slings a stone, hits Goliath in the forehead, slays him, and cuts off his head with his own sword, 1 Samuel 17:48-51. The Philistines flee, and are pursued by the Israelites, 1 Samuel 17:52, 1 Samuel 17:53. David brings the head of the Philistine to Jerusalem, 1 Samuel 17:54. Conversation between Saul and Abner concerning David, who is in consequence brought before Saul, 1 Samuel 17:55-58.
INTRODUCTION TO FIRST SAMUEL 17
This chapter relates how the armies of Israel, and of the Philistines, prepared for battle, and where, 1 Samuel 17:1, describes a champion of the Philistines, who defied the armies of Israel, 1 Samuel 17:4, and while he was so doing, it informs us that David came into the camp, and he heard his words, and signified to one and another his inclination to fight with him, 1 Samuel 17:12, which being reported to Saul, David was sent for by him, and much discourse passed between them about it, 1 Samuel 17:31 when we are told the manner in which he engaged with the Philistine, and the victory he obtained over him, 1 Samuel 17:38 upon which the Philistines fled, and Israel pursued them; and on account of this action David was taken notice of by Saul, and brought to court again, as the following chapter shows, 1 Samuel 17:52.
XVII.
(1Samuel 17:1-58) The First Feat of Arms of David—the Encounter with the Philistine Giant.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Sa 17:1-3.
1Sa 17:1-3.
THE ISRAELITES AND PHILISTINES BEING READY TO BATTLE.
1. the Philistines gathered together their armies--twenty-seven years after their overthrow at Michmash. Having now recovered their spirits and strength, they sought an opportunity of wiping out the infamy of that national disaster, as well as to regain their lost ascendency over Israel.
Shocoh--now Shuweikeh, a town in the western plains of Judah
(Jos 15:35),
nine Roman miles from Eleutheropolis, toward Jerusalem [ROBINSON].
Azekah--a small place in the neighborhood.
Ephes-dammim--or, "Pas-dammim"
(1Ch 11:13),
"the portion" or "effusion of blood," situated between the other two.
The narrative reverts to the Philistine wars 1 Samuel 14:52; the other introductory details concerning Saul's rejection, and David's introduction upon the stage of the history, having been disposed of in the intermediate chapters.
Shochoh which belongeth to Judah - See the marginal reference which places Shochoh and Azekah in the "Shephelah" or maritime plain, and 2 Chronicles 28:18, "Shochoh" now "Shuweikeh," "nine miles from Eleutheropolis," Jerome.
Ephes-dammim - Called "Happas-dammim" (Pas-dammim, 1 Chronicles 11:13), "the end of bloodshed," now "Damun," about 4 miles northeast of Shuweikeh.
Now the Philistines gathered together - Calmet thinks that this war happened eight years after the anointing of David, and ten or twelve years after the war with the Amalekites. We have already seen that there was war between Saul and the Philistines all his days. See 1 Samuel 14:52.
Shochoh and Azekah - Places which lay to the south of Jerusalem and to the west of Bethlehem; about five leagues from the former. Ephes-dammim was somewhere in the vicinity, but it is not known where. See Calmet.
Now the Philistines gathered together their armies to battle,.... Josephus (s) says this was not long after the things related in the preceding chapter were transacted; and very probably they had heard of the melancholy and distraction of Saul, and thought it a proper opportunity of avenging themselves on Israel for their last slaughter of them, and for that purpose gathered together their dispersed troops:
and were gathered together at Shochoh, which belongeth to Judah; a city of the tribe of Judah, Joshua 15:35, which shows that, notwithstanding their last defeat, they had great footing in the land of Israel, or however had penetrated far into it in this march of theirs:
and pitched between Shochoh and Azekah; which were both in the same tribe, and near one another, of which See Gill on Joshua 10:10; see Gill on Joshua 15:35.
in Ephesdammim; which, by an apocope of the first letter, is called Pasdammim, 1 Chronicles 11:13 which the Jews (t) say had this name because there blood ceased.
(s) Antiqu. l. 6. c. 9. sect. 1.((t) Midrash Ruth, fol. 48. 2. Kimchi in loc.
David is the man whom God now delights to honour, for he is a man after his own heart. We read in the foregoing chapter how, after he was anointed, Providence made him famous in the court; we read in this chapter how Providence made him much more famous in the camp, and, by both, not only marked him for a great man, but fitted him for the throne for which he was designed. In the court he was only Saul's physician; but in the camp Israel's champion; there he fairly fought, and beat Goliath of Gath. In the story observe, I. What a noble figure Goliath made, and how daringly he challenged the armies of Israel, 1Sa 17:1-11. II. What a mean figure David made, when Providence brought him to the army, 1Sa 17:12-30. III. The unparalleled bravery wherewith David undertook to encounter this Philistine, 1Sa 17:31-39. IV. The pious resolution with which he attacked him, 1Sa 17:40-47. V. The glorious victory he obtained over him with a sling and a stone, and the advantage which the Israelites thereby gained against the Philistines, 1Sa 17:48-54. VI. The great notice which was hereupon taken of David at court, 1Sa 17:55-58.