Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Adam Clarke's Commentary and Critical Notes on the Bible
Azariah's prophecy concerning Israel, and his exhortation to Asa, 2 Chronicles 15:1-7. Asa completes the reformation which he had begun, his kingdom is greatly strengthened, and all to people make a solemn covenant with the Lord, 2 Chronicles 15:8-15. His treatment of his mother Maachah, 2 Chronicles 15:16. He brings into the house of God the things that has father had dedicated, 2 Chronicles 15:17, 2 Chronicles 15:18. And he has no war till the thirty-fifth year of his reign, 2 Chronicles 15:19.
INTRODUCTION TO 2 Chronicles 15
Asa returning from the battle, and with the spoil of the enemy, was met by a prophet of the Lord, who encouraged him to go on with the work of reformation, promising the presence and help of God with him, 2 Chronicles 15:1, which inspired him with fresh courage, and he went about the work with great alacrity; and having offered sacrifices, he and his people entered into a solemn covenant with the Lord, to serve him, 2 Chronicles 15:8 upon which he destroyed his mother's idol, brought the dedicated things into the house of God, and the effect of this was peace for a long time, 2 Chronicles 15:16.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ch 15:1-15.
JUDAH MAKES A SOLEMN COVENANT WITH GOD.
1. Azariah the son of Oded--This prophet, who is mentioned nowhere else, appears at this stage of the sacred story in the discharge of an interesting mission. He went to meet Asa, as he was returning from his victorious pursuit of the Ethiopians, and the congratulatory address here recorded was publicly made to the king in presence of his army.
Oded is by some identified with Iddo, the prophet and historian of the two preceding reigns. In the Hebrew the two names differ very slightly.
Azariah the son of Oded - We know nothing of this prophet but what is related of him here.
And the Spirit of God came upon Azariah the son of Oded,.... The same with Iddo, as Hillerus (h) thinks; and some suppose this to be the name of the son as well as the father, but called Azariah, to distinguish him from him, see 2 Chronicles 15:8 on whom came, as the Targum, the spirit of prophecy, instructing him what to say to Asa; and the Jews say (i) he is the same with Iddo, and he the same that was sent to Jeroboam, to reprove him for the altar he built.
(h) Onomastic, Sacr. p. 458. (i) In Hieron. Trad. Heb. in Paralipom. fol. 84. L. & 85. A.
Asa, with Judah and many of Israel, moved by Azariah the prophet, renew a solemn covenant with God, 2 Chronicles 15:1-15. He removeth Maachah his mother for her idolatry; bringeth the hallowed things again into the temple; and enjoyeth a long peace, 2 Chronicles 15:16-19.
No text from Poole on this verse.
Asa and his army were now returning in triumph from the battle, laden with spoils and adorned with the trophies of victory, the pious prince, we may now suppose, studying what he should render to God for this great favour. He knew that the work of reformation, which he had begun in his kingdom, was not perfected; his enemies abroad were subdued, but there were more dangerous enemies at home that were yet unconquered—idols in Judah and Benjamin: his victory over the former emboldened him vigorously to renew his attack upon the latter. Now here we have, I. The message which God sent to him, by a prophet, to engage him to, and encourage him in, the prosecution of his reformation, 2Ch 15:1-7. II. The life which this message put into that good cause, and their proceedings in pursuance of it. Idols removed, 2Ch 15:8. The spoil dedicated to God, 2Ch 15:9-11. A covenant made with God, and a law for the punishing of idolaters, 2Ch 15:12-15. A reformation at court, 2Ch 15:16. Dedicated things brought into the house of God, 2Ch 15:18. All well, but that the high places were permitted, 2Ch 15:17. And the effect of this was great peace, 2Ch 15:19.