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Matthew Henry's Complete Commentary

Matthew Henry · 1714

Gemeinfrei

Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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4,537 / 4,537
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Gemeinfrei

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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19,831 / 19,831
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Barnes' Notes on the Bible

Albert Barnes · 1834

Gemeinfrei

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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22,781 / 22,781
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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

Gemeinfrei

Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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21,603 / 22,101
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John Gill's Exposition of the Bible

John Gill · 1763

Gemeinfrei

John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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12,528 / 30,759
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Calvin's Commentaries

John Calvin · 1850

Gemeinfrei

종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

Gemeinfrei

간결 절별 전권 개혁주의 주석

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0 / 31,092
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The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

Gemeinfrei

전권 강해·설교·예화 풍부 (항목 대량)

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

Gemeinfrei

구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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0 / 2,044
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Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

Gemeinfrei

학술+가독 균형 전권 주석

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0 / 23,497
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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

Gemeinfrei

준전권 준학술 (권별 저자·연도 확인)

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0 / 27,176
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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

Gemeinfrei

신약 헬라어 단어 연구

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0 / 5,763
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Word Pictures in the New Testament

A.T. Robertson · 1933

Gemeinfrei

헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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0 / 6,935
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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

Gemeinfrei

헬라어 신약 학술 (권별 저자 PD 확인 필요)

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0 / 7,010
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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

Gemeinfrei

신약 학술 정밀주해 (독일 — K&D 대응)

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0 / 5,340
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Wesley's Explanatory Notes

John Wesley · 1755

Gemeinfrei

간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

Gemeinfrei

웨슬리안 전권 주석

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The Treasury of David

Charles H. Spurgeon · 1885

Gemeinfrei

시편 주석 고전 (설교 자료 풍부)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

Gemeinfrei

설교형 강해 명저 (전권, 절별 가공 필요)

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The People's New Testament

B.W. Johnson · 1891

Gemeinfrei

평이 절별 신약 해설 (일반신자·모바일)

Übersetzungs-Fortschritt
7 / 3,477
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Coke's Commentary on the Holy Bible

Thomas Coke · 1803

Gemeinfrei

감리교 전권 주석

Übersetzungs-Fortschritt
0 / 10,808
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Trapp's Complete Commentary

John Trapp · 1660

Gemeinfrei

청교도 전권 주석 — Henry/Gill 보완

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0 / 26,397
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Hodge's Commentary on the New Testament

Charles Hodge · 1860

Gemeinfrei

프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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Acts Kapitel 14 3

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Trapp's Complete Commentary

ACT 14:3

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Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.

Which gave testimony to the word — It is usual with St Luke to oppose the good success of the gospel to the malicious actings of the mad world against it; that God’s people might not be discouraged.

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Acts Kapitel 14 4

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Barnes' Notes on the Bible

Acts 14:4

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Was divided - Into parties. Greek: there was a schism - Ἐσχίσθη Eschisthē.

And part held with the Jews - Held to the doctrines of the Jews, in opposition to the apostles. A revival of religion often produces excitement by the bad passions of opposers. The enemies of the truth form parties, and organize opposition. It is no uncommon thing even now for such parties to be formed; but the fault is not in Christianity. It lies with those who form a party against religion, and who confederate themselves, as was done here, to oppose it.

Adam Clarke's Commentary and Critical Notes on the Bible

Acts 14:4

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The multitude of the city was divided - The Jews treated the apostles as false teachers, and their miracles as impositions; and many of the people held with them: while the others, who had not hardened their hearts against the truth, felt the force of it; and, being without prejudice, could easily discern the miracles to be the work of God, and therefore held with the apostles.

John Gill's Exposition of the Bible

Acts 14:4

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But the multitude of the city was divided,.... In their sentiments, about the apostles, their doctrines, and miracles; some approving them, others condemning their doctrines as false, and their miracles as delusions:

and part held with the Jews; that did not believe, but rejected the apostles, despised their doctrines, and disparaged their miracles:

and part with the apostles; these were the Jews and Greeks, that believed; which divisions in families, towns, and cities, though the common consequence of the preaching of the Gospel, are not owing to any fault in that, but to the depravity and corruption of human nature; and are what our Lord declared was, and foretold would be the case, Luke 12:51.

Matthew Poole's Annotations upon the Holy Bible

Acts 14:4

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Was divided; as it was about our Saviour and his doctrine, John 7:43.

The apostles; Paul and Barnabas, who were called to be apostles, 1 Corinthians 9:5,6.

The Pulpit Commentary

Acts 14:4

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Verse 4. - Was divided (ἐσχίσθη); hence σχίσμα a schism (see John 7:43; John 9:16; John 10:19; 1 Corinthians 1:10).

Ellicott's Commentary for English Readers

Acts 14:4

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(4) The multitude of the city was divided.—The context shows that St. Luke writes of the bulk of the heathen population. No numbers are given, but we may fairly assume that the converts were in a minority, and that they belonged, as a rule, to the lower classes (1Corinthians 1:26-27), and that the chief men and women of the city, as at the Pisidian Antioch (Acts 13:50), were against them. The “rulers” who are named would seem, from the form of punishment selected, to have been those of the Jewish synagogue, and the crime of which the preachers were accused, as in the case of Stephen, to have been blasphemy. (See Notes on Acts 7:58; John 10:31.)

Cambridge Bible for Schools and Colleges

Acts 14:4

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  1. part held with the Jews, &c.] For a similar division see the history of the preaching at Thessalonica, Acts 17:4-5. That His word should cause such division had been foretold by Jesus (Luke 12:51).