Bibelkommentare

Da 2:1-49.

NEBUCHADNEZZAR'S DREAM: DANIEL'S INTERPRETATION OF IT, AND ADVANCEMENT.

1. second year of . . . Nebuchadnezzar--

Da 1:5

shows that "three years" had elapsed since Nebuchadnezzar had taken Jerusalem. The solution of this difficulty is: Nebuchadnezzar first ruled as subordinate to his father Nabopolassar, to which time the first chapter refers

(Da 1:1);

whereas "the second year" in the second chapter is dated from his sole sovereignty. The very difficulty is a proof of genuineness; all was clear to the writer and the original readers from their knowledge of the circumstances, and so he adds no explanation. A forger would not introduce difficulties; the author did not then see any difficulty in the case. Nebuchadnezzar is called "king"

(Da 1:1),

by anticipation. Before he left Judea, he became actual king by the death of his father, and the Jews always called him "king," as commander of the invading army.

dreams--It is significant that not to Daniel, but to the then world ruler, Nebuchadnezzar, the dream is vouchsafed. It was from the first of its representatives who had conquered the theocracy, that the world power was to learn its doom, as about to be in its turn subdued, and for ever by the kingdom of God. As this vision opens, so that in the seventh chapter developing the same truth more fully, closes the first part. Nebuchadnezzar, as vicegerent of God

(Da 2:37;

compare

Jer 25:9; Eze 28:12-15; Isa 44:28; 45:1; Ro 13:1),

is honored with the revelation in the form of a dream, the appropriate form to one outside the kingdom of God. So in the cases of Abimelech, Pharaoh, &c.

(Ge 20:3; 41:1-7),

especially as the heathen attached such importance to dreams. Still it is not he, but an Israelite, who interprets it. Heathendom is passive, Israel active, in divine things, so that the glory redounds to "the God of heaven."

2. Chaldeans--here, a certain order of priest-magicians, who wore a peculiar dress, like that seen on the gods and deified men in the Assyrian sculptures. Probably they belonged exclusively to the Chaldeans, the original tribe of the Babylonian nation, just as the Magians were properly Medes.

3. troubled to know the dream--He awoke in alarm, remembering that something solemn had been presented to him in a dream, without being able to recall the form in which it had clothed itself. His thoughts on the unprecedented greatness to which his power had attained

(Da 2:29)

made him anxious to know what the issue of all this should be. God meets this wish in the way most calculated to impress him.

4. Here begins the Chaldee portion of Daniel, which continues to the end of the seventh chapter. In it the course, character, and crisis of the Gentile power are treated; whereas, in the other parts, which are in Hebrew, the things treated apply more particularly to the Jews and Jerusalem.

Syriac--the Aramean Chaldee, the vernacular tongue of the king and his court; the prophet, by mentioning it here, hints at the reason of his own adoption of it from this point.

live for ever--a formula in addressing kings, like our "Long live the king!" Compare

1Ki 1:31.

5. The thing--that is, The dream, "is gone from me." GESENIUS translates, "The decree is gone forth from me," irrevocable (compare

Isa 45:23);

namely, that you shall be executed, if you do not tell both the dream and the interpretation. English Version is simpler, which supposes the king himself to have forgotten the dream. Pretenders to supernatural knowledge often bring on themselves their own punishment.

cut in pieces--

(1Sa 15:33).

houses . . . dunghill--rather, "a morass heap." The Babylonian houses were built of sun-dried bricks; when demolished, the rain dissolves the whole into a mass of mire, in the wet land, near the river [STUART]. As to the consistency of this cruel threat with Nebuchadnezzar's character, see

Da 4:17,

"basest of men";

Jer 39:5, 6; 52:9-11.

6. rewards--literally, "presents poured out in lavish profusion."

8. gain . . . time--literally, "buy." Compare

Eph 5:16; Col 4:5,

where the sense is somewhat different.

the thing is gone from me--(See on

Da 2:5).

9. one decree--There can be no second one reversing the first

(Es 4:11).

corrupt--deceitful.

till the time be changed--till a new state of things arrive, either by my ceasing to trouble myself about the dream, or by a change of government (which perhaps the agitation caused by the dream made Nebuchadnezzar to forebode, and so to suspect the Chaldeans of plotting).

tell . . . dream, and I shall know . . . ye can show . . . interpretation--If ye cannot tell the past, a dream actually presented to me, how can ye know, and show, the future events prefigured in it?