Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Deuteronomy 11 Introduction
The people are exhorted to obedience from a consideration of God's goodness to their fathers in Egypt, Deuteronomy 11:1-4, and what he did in the wilderness, Deuteronomy 11:5, and the judgment on Dathan and Abiram, Deuteronomy 11:6, and from the mercies of God in general, Deuteronomy 11:7-9. A comparative description of Egypt and Canaan, Deuteronomy 11:10-12. Promises to obedience, Deuteronomy 11:13-15. Dissuasives from idolatry, Deuteronomy 11:16, Deuteronomy 11:17. The words of God to be laid up in their hearts, to be for a sign on their hands, foreheads, gates, etc., Deuteronomy 11:18, taught to their children, made the subject of frequent conversation, to the end that their days may be multiplied, Deuteronomy 11:19-21. If obedient, God shall give them possession of the whole land, and not one of their enemies shall be able to withstand them, Deuteronomy 11:22-25. Life and death, a blessing and a curse, are set before them, Deuteronomy 11:26-28. The blessings to be put on Mount Gerizim and the curses on Mount Ebal, Deuteronomy 11:29, Deuteronomy 11:30. The promise that they should pass over Jordan, and observe these statutes in the promised land, Deuteronomy 11:31, Deuteronomy 11:32.
INTRODUCTION TO Deuteronomy 11
In this chapter, the exhortation to love the Lord, and keep his commands, is repeated and urged again and again from various considerations; as not only from the chastisement of Pharaoh and the wicked Egyptians, but of such Israelites who offended the Lord, and transgressed his law, Deuteronomy 12:1, from the goodness and excellency of the land they were going to inherit, Deuteronomy 11:8, from the blessing of rain that would come upon it, and be productive of all good things for man and beast, in case of obedience, and a restraint of it in case of disobedience, Deuteronomy 11:12, from the continuance of them and their offspring in the land, should they be careful to observe the commands themselves, and teach them their children, Deuteronomy 11:18, and from the extensiveness of their conquests and dominions, Deuteronomy 11:22 and from the different issue and effects of their conduct and behaviour, a blessing upon them if obedient, but a curse if disobedient, Deuteronomy 11:26 and the chapter is concluded with an exhortation to pronounce the blessing on Mount Gerizim, and the curse on Mount Ebal; the situation of which places is described when they should come into the land of Canaan, of which they are assured, Deuteronomy 11:29.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
De 11:1-32.
De 11:1-32.
AN EXHORTATION TO OBEDIENCE.
1. Therefore thou shalt love the Lord thy God, and keep his charge--The reason for the frequent repetition of the same or similar counsels is to be traced to the infantine character and state of the church, which required line upon line and precept upon precept. Besides, the Israelites were a headstrong and perverse people, impatient of control, prone to rebellion, and, from their long stay in Egypt, so violently addicted to idolatry, that they ran imminent risk of being seduced by the religion of the country to which they were going, which, in its characteristic features, bore a strong resemblance to that of the country they had left.
Thou shalt love the Lord - Because without this there could be no obedience to the Divine testimonies, and no happiness in the soul; for the heart that is destitute of the love of God, is empty of all good, and consequently miserable. See the note on Deuteronomy 10:12.
Therefore thou shalt love the Lord thy God,.... Because he is so great and glorious in himself, and because he had done such great and good things for them, the Israelites, particularly in the multiplication of them, the last thing mentioned:
and keep his charge; whatsoever the Lord had charged them to observe, even what follow:
and his statutes and his judgments, and his commandments, alway; all his laws, ceremonial, judicial, and moral; and that constantly and continually, all the days of their lives.
Moses exhorts them to obedience by rehearsing God’s works, Deu 11:1-9, and by the excellency of the land they were to possess, Deu 11:10-12. A promise of blessings to their obedience, Deu 11:13-15. They are warned against idolatry, Deu 11:16,17. To teach it their children, Deu 11:19; and keep memorials of it, Deu 11:20, for their own benefit, Deu 11:21. God promises again, upon their obedience, to drive out the nations, Deu 11:22-25. A blessing and a curse is set before them, Deu 11:26-28. They are bid to bless on Mount Gerizim, but curse on Mount Ebal, Deu 11:29.
No text from Poole on this verse.
Verse 1. - His charge; what he has appointed to be observed and done (cf. Leviticus 8:35; Numbers 1:53); more fully explained by his statutes, and his judgments, and his commandments.
With this chapter Moses concludes his preface to the repetition of the statutes and judgments which they must observe to do. He repeats the general charge (De 11:1), and, having in the close of the foregoing chapter begun to mention the great things God had done among them, in this, I. He specifies several of the great works God had done before their eyes, De 11:2-7. II. He sets before them, for the future, life and death, the blessing and the curse, according as they did, or did not, keep God's commandments, that they should certainly prosper if they were obedient, should be blessed with plenty of all good things (De 11:8-15), and with victory over their enemies, and the enlargement of their coast thereby, De 11:22-25. But their disobedience would undoubtedly be their ruin, De 11:16,17. III. He directs them what means to use that they might keep in mind the law of God, De 11:18-21. And, IV. Concludes all with solemnly charging them to choose which they would have, the blessing or the curse, De 11:26-32, etc.