Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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The admonition of the closing verse of the last chapter introduces a new series of warnings intended to serve as a further safeguard against violation of these duties. The true modes and forms of worship have been laid down: the next step is to legislate against the authors and abettors of false ones.
Adam Clarke's Commentary and Critical Notes on the Bible
Deuteronomy 13 Introduction
Of false prophets and their lying signs, Deuteronomy 13:1-6. Of those who endeavor to entice and seduce people to idolatry, Deuteronomy 13:7-8. The punishment of such, Deuteronomy 13:9-11. Of cities perverted from the pure worship of God, Deuteronomy 13:12-14. How that city is to be treated, Deuteronomy 13:15. All the spoil of it to be destroyed, Deuteronomy 13:16. Promises to them who obey these directions, Deuteronomy 13:17, Deuteronomy 13:18.
INTRODUCTION TO Deuteronomy 13
In this chapter the Israelites are taught how to discern a false prophet, shun and punish him, Deuteronomy 13:1, what to do with enticers to idolatry, not only not to consent to them, but, without favour and affection to them, endeavour to bring them to just punishment, and be the first that should inflict it on them, Deuteronomy 13:6 and how to behave towards a city drawn into idolatry, as to inquire the truth of it; then make war against it; destroy all in it, men, women, children, and cattle; and burn the spoil of it, and suffer not anything at all belonging to it to cleave unto them, Deuteronomy 13:12.
(2–19 in Heb.). Three Laws against the Worship of Other Gods
The first is against the prophet, who, while able to give a sign or wonder, shall say, let us go after other gods; he is only God’s test to prove Israel; hearken not to him but walk after Jehovah; as for the prophet, put him to death (Deuteronomy 13:1-5). The second is against the relative or friend who may similarly entice; consent not, neither pity, nor spare him, but kill him by stoning (Deuteronomy 13:6-11). The third is against any city, drawn away by sons of Belial, to worship other gods; in such a case inquisition shall be made, and if the thing is certain the inhabitants shall be slain and the city and its contents devoted (Deuteronomy 13:12-18).—The whole piece is a unity (with few editorial additions); but we have seen that it was originally preceded and led up to by Deuteronomy 16:21 to Deuteronomy 17:7. Like this it is throughout in the Sg., except for Deuteronomy 13:4, which has other signs of being an editorial addition. The variations in the use of the same formulas are interesting (e.g. Deuteronomy 13:2; Deuteronomy 13:6; Deuteronomy 13:13): even a law-giver was not bound to exact repetition! The reader will keep in mind that in the Hebrew text the verses are numbered one later than in the English.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
De 13:1-5.
De 13:1-5.
ENTICERS TO IDOLATRY TO BE PUT TO DEATH.
1. If there arise among you a prophet--The special counsels which follow arose out of the general precept contained in
De 12:32;
and the purport of them is, that every attempt to seduce others from the course of duty which that divine standard of faith and worship prescribes must not only be strenuously resisted, but the seducer punished by the law of the land. This is exemplified in three cases of enticement to idolatry.
a prophet--that is, some notable person laying claim to the character and authority of the prophetic office
(Nu 12:6; 1Sa 10:6),
performing feats of dexterity or power in support of his pretensions, or even predicting events which occurred as he foretold; as, for instance, an eclipse which a knowledge of natural science might enable him to anticipate (or, as Caiaphas,
Joh 18:14).
Should the aim of such a one be to seduce the people from the worship of the true God, he is an impostor and must be put to death. No prodigy, however wonderful, no human authority, however great, should be allowed to shake their belief in the divine character and truth of a religion so solemnly taught and so awfully attested (compare
Ga 1:8).
The modern Jews appeal to this passage as justifying their rejection of Jesus Christ. But He possessed all the characteristics of a true prophet, and He was so far from alienating the people from God and His worship that the grand object of His ministry was to lead to a purer, more spiritual and perfect observance of the law.
A prophet, or a dreamer of dreams - Compare Numbers 12:6. The "prophet" received his revelations by vision or direct oral communication Numbers 24:16; 2 Samuel 7:4; 2 Corinthians 12:2; "the dreamer of dreams" through the medium of a dream 1 Kings 3:5; Matthew 2:13.
If there arise among you a prophet - Any pretending to have a Divine influence, so as to be able perfectly to direct others in the way of salvation; or a dreamer of dreams - one who pretends that some deity has spoken to him in the night-season; and giveth thee a sign, אות oth, what appears to be a miraculous proof of his mission; or a wonder, מופת mopheth, some type or representation of what he wishes to bring you over to: as some have pretended to have received a consecrated image from heaven; hence the origin of the Palladium, Numa's Shields, and many of the deities among the Hindoos. But here the word seems to mean some portentous sign, such as an eclipse, which he who knew when it would take place might predict to the people who knew nothing of the matter, and thereby accredit his pretensions.
Moses is still upon that necessary subject concerning the peril of idolatry. In the close of the foregoing chapter he had cautioned them against the peril that might arise from their predecessors the Canaanites. In this chapter he cautions them against the rise of idolatry from among themselves; they must take heed lest any should draw them to idolatry, I. By the pretence of prophecy, De 13:1-5. II. By the pretence of friendship and relation, De 13:6-11. III. By the pretence of numbers, De 13:12-18. But in all these cases the temptation must be resolutely resisted and the tempters punished and cut off.