Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Deuteronomy 4 Introduction
Exhortations to obedience, Deuteronomy 4:1. Nothing to be added to or taken from the testimonies of God, Deuteronomy 4:2. The people are exhorted to recollect how God had destroyed the ungodly among them, Deuteronomy 4:3; and preserved those who were faithful, Deuteronomy 4:4. The excellence of the Divine law, Deuteronomy 4:5, Deuteronomy 4:6. No nation in the world could boast of any such statutes, judgments, etc., Deuteronomy 4:7, Deuteronomy 4:8. They are exhorted to obedience by the wonderful manifestations of God in their behalf, Deuteronomy 4:9-13. Moses exhorts them to beware of idolatry, and to make no likeness of any thing in heaven or earth as an object of adoration, Deuteronomy 4:14-20. He informs them that he must die in that land as God had refused to let him go into the promised land, being angry with him on their account, Deuteronomy 4:21, Deuteronomy 4:22. Repeats his exhortation to obedience, Deuteronomy 4:23, Deuteronomy 4:24. Predicts the judgments of God against them, should they turn to idolatry, Deuteronomy 4:25-28. Promises of God's mercy to the penitent, Deuteronomy 4:29-31. The grand and unparalleled privileges of the Israelites, Deuteronomy 4:32-40. Moses severs three cities on the east side of Jordan for cities of refuge, Deuteronomy 4:41, Deuteronomy 4:42. Their names, Deuteronomy 4:43. When and where Moses gave these statutes and judgments to Israel, Deuteronomy 4:44-49.
INTRODUCTION TO Deuteronomy 4
This chapter contains an exhortation to Israel to keep the commands, statutes, and judgments of God, urged from the superior excellency of them to those of all other nations, Deuteronomy 4:1, from the manner in which they were delivered, out of the midst of fire, by a voice of words, but no similitude seen, Deuteronomy 4:9, and particularly the Israelites are cautioned against idolatry, from the consideration of the goodness of God to them, in bringing them out of Egypt, Deuteronomy 4:16, and the rather Moses is urgent upon them to be diligent in their obedience to the laws of God, because he should quickly be removed from them, Deuteronomy 4:21, and should they be disobedient to them, it would provoke the Lord to destroy them, or to carry them captive into other lands, Deuteronomy 4:25 though even then, if they repented and sought the Lord, and became obedient, he would be merciful to them, and not forsake them, Deuteronomy 4:29 and they are put in mind again of the amazing things God had done for them, in speaking to them out of fire, and they alive; in bringing them out of another nation, and driving out other nations to make room for them; all which he improves, as so many arguments to move them to obedience to the divine commands, Deuteronomy 4:32 and then notice is taken of the three cities of refuge, separated on this side Jordan, Deuteronomy 4:41, and the chapter is concluded with observing, that this is the law, and these the testimonies, Moses declared and repeated to the children of Israel in the country of Sihon and Og, who were delivered into their hands, and their lands possessed by them, which laid them under fresh obligations to yield obedience to God, Deuteronomy 4:44.
Hortatory Part of the First Discourse
The historical review closing with Deuteronomy 3:29, the rest of the discourse consists of exhortations to practise the Laws about to be announced and appeals to the nation’s experience. Four obvious divisions: (1) Deuteronomy 4:1-8, Commands to keep the Laws, with a reminder of Ba‘al-Pe‘or; (2) Deuteronomy 4:9-24, Against idolatry, with memories of Ḥoreb; (3) Deuteronomy 4:25-31, Predictions of the nation’s destruction by exile if they fall into idolatry and of God’s mercy if they then repent; (4) Deuteronomy 4:32-40, Appeals to their experience of the uniqueness of their God.—Though all four are concerned with the spiritual nature and uniqueness of Jehovah, their form and their contents both raise doubts of their unity, and of their connection with Deuteronomy 1:6 to Deuteronomy 3:29. There is no regular progress; repetitions of, and apparent discrepancies with, Deuteronomy 1:6 to Deuteronomy 3:29 occur; the passages on exile and repentance confined to Deuteronomy 4:25-31 are held to be exilic; though the language is mainly deuteronomic there are curious outcrops of terms either found only in D and P, or elsewhere confined to Deuteronomy 4:5-26. On all these see below. Opinion is, therefore, divided as to the unity of this section, its integrity with Deuteronomy 1:6 to Deuteronomy 3:29, and its date. Moore, Enc. Bibl., holds these further reasons for its exilic origin, that its monotheism is loftier than that of Deuteronomy 4:5-11, and that the greater part of it is but a homily on Deuteronomy 5:25 ff. The first of these reasons is questionable—cp. Deuteronomy 4:19—and even if true would be a precarious symptom of date: the second is also doubtful.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
De 4:1-13.
De 4:1-13.
AN EXHORTATION TO OBEDIENCE.
1. hearken, O Israel, unto the statutes and unto the judgments, which I teach you--By statutes were meant all ordinances respecting religion and the rites of divine worship; and by judgments, all enactments relative to civil matters. The two embraced the whole law of God.
The general entreaty contained in this chapter is pointed by special mention and enforcement of the fundamental principles of the whole covenant Deuteronomy 4:9-40, the spiritual nature of the Deity, His exclusive right to their allegiance, His abhorrence of idolatry in every form, His choice of them for His elect people. Compare further Moses' third and last address, Deuteronomy 27-30.
Hearken - unto the statutes - Every thing that concerned the rites and ceremonies of religion; judgments - all that concerned matters of civil right and wrong.
Now therefore hearken, O Israel, unto the statutes and unto the judgments,.... The laws of God, moral, ceremonial, and judicial, which they are exhorted to attend to and obey, in consideration of the great and good things the Lord had done for them, ever since they came from Horeb, where they were given them; such as providing for them, and feeding them in the wilderness, preserving them from every hurtful thing, and delivering their enemies into their hands, the two kings of the Amorites, which they are put in mind of in the preceding chapters; hence this begins with "therefore hearken"; for nothing is a greater incentive to obedience than the kindness and goodness of God:
which I teach you for to do that ye may live; the law was taught by Moses, but the Gospel of grace and truth by Jesus Christ; and it was taught by him, as well as it was to be hearkened to by them, in order to yield obedience to it; for not bare hearing, but doing the law, is the principal thing of any avail; and which was to be done, that they might live; not a spiritual and eternal life, which are not by the works of the law, but are had only from Christ, through his grace and righteousness; but a corporeal life, and a comfortable enjoyment of the blessings of it, and particularly that that might be continued to them:
and go in and possess the land which the Lord God of your fathers giveth you; the land of Canaan, which the Lord God of Abraham, Isaac, and Jacob, had promised to give to their posterity, and which they were to hold by their obedience to his laws.
In this chapter we have, I. A most earnest and pathetic exhortation to obedience, both in general, and in some particular instances, backed with a great variety of very pressing arguments, repeated again and again, and set before them in the most moving and affectionate manner imaginable, De 4:1-40. II. The appointing of the cities of refuge on that side Jordan, De 4:41-43. III. The particular description of the place where Moses delivered the following repetition of the law, De 4:44-49, etc.