Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Deuteronomy 8 Introduction
An exhortation to obedience from a consideration of God's past mercies, Deuteronomy 8:1, Deuteronomy 8:2. Man is not to live by bread only, but by every word of God, Deuteronomy 8:3. How God provided for them in the wilderness, Deuteronomy 8:4. The Lord chastened them that they might be obedient, Deuteronomy 8:5, Deuteronomy 8:6. A description of the land into which they were going, Deuteronomy 8:7-9. Cautions lest they should forget God in their prosperity, Deuteronomy 8:10-16, and lest they should attribute that prosperity to themselves, and not to God, Deuteronomy 8:17, Deuteronomy 8:18. The terrible judgments that shall fall upon them, should they prove unfaithful, Deuteronomy 8:19, Deuteronomy 8:20.
INTRODUCTION TO Deuteronomy 8
In this chapter Moses repeats the exhortation to observe the commands of God, and urges the Israelites to it, from the consideration of the great and good things God had done for them in the wilderness, and even in those instances which were chastisements, and were of an humbling nature, Deuteronomy 8:1, and on the consideration of the blessings of the good land they were going to possess, Deuteronomy 8:7 for which blessings they are exhorted to be thankful, and are cautioned against pride of heart through them, and forgetfulness of God, and of his goodness to them while in the wilderness, and when brought into the land of Canaan, which they were to ascribe to his power and goodness, and not their own, Deuteronomy 8:10, and the chapter is concluded with a warning against idolatry, lest they perish through it as the nations before them, Deuteronomy 8:19.
Further Remembrances and Warnings for the Promised Land
Remembering God’s guidance through the wilderness, how it was both material and moral, sustenance and chastisement (Deuteronomy 8:1-5), Israel must keep His commandments (Deuteronomy 8:6); and in the land, whose richness contrasts so forcibly with the wilderness, must take heed not to forget Himself, His commandments and His discipline, nor ascribe to itself the new wealth on which it is to enter (Deuteronomy 8:7-17). He is the giver of this, in pursuance of His covenant (Deuteronomy 8:18). If Israel forgets all that and worships other gods, it shall surely perish (19, 20). This section of the discourse is fairly simple and compact (yet in any other style than the deuteronomic, Deuteronomy 8:6 would seem irrelevant and an intrusion). Except in Deuteronomy 8:1; Deuteronomy 8:19 b, 20, probably editorial additions, the form of address is Sg. throughout, and no other v. need be regarded as secondary.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
De 8:1-20.
De 8:1-20.
AN EXHORTATION TO OBEDIENCE.
1. All the commandments which I command thee this day shall ye observe to do, that ye may live--In all the wise arrangements of our Creator duty has been made inseparably connected with happiness; and the earnest enforcement of the divine law which Moses was making to the Israelites was in order to secure their being a happy (because a moral and religious) people: a course of prosperity is often called "life"
(Ge 17:18; Pr 3:2).
live, and multiply--This reference to the future increase of their population proves that they were too few to occupy the land fully at first.
All the commandments which I command thee this day shall ye observe to do,.... It is repeated over and over again, to impress it on their minds, and to show the importance and necessity of it, how greatly it was expected from them, and how much it was incumbent on them:
that ye may live and multiply, and go in and possess the land which the Lord sware unto your fathers; for their temporal life, and the mercies and comforts of it, the multiplication of their offspring, and of their substance, their entrance into the land of Canaan, possession of it, and continuance in it, all depended on their obedience to the commands of God; see Deuteronomy 19:20.
Israel is exhorted to obedience, Deu 8:1, and to remember God’s judgments and mercies, Deu 8:2-6. The excellency of the land they were going into, Deu 8:7-9. Not to forget the Lord in their fulness and prosperity, Deu 8:10-16; nor ascribe their wealth to their own power, Deu 8:17, but to God, Deu 8:18. God threatens to destroy idolaters, Deu 8:19,20.
That ye may live, i.e. live comfortably and happily, as life is oft taken, as Genesis 17:18 Proverbs 3:2; as, on the contrary, troubles or afflictions are called death, Exodus 10:17 2 Corinthians 11:23.
Verses 1-6. - That they might be induced the more faithfully to observe all the commandments which had been enjoined upon them so as to go on and prosper, they are called to remember the experiences of the forty years in the wilderness, when God guided them and disciplined them for their good. He humbled them that he might test the state of their heart and affections towards him, using the distress and privations to which they were subjected as means of bringing out what was in them, and of leading them to feel their entire dependence on him for help, sustenance, and guidance. Not only by commands difficult to be obeyed laid on men, and by mighty works done in their view, does God prove men (cf. Genesis 22:1, etc.; Exodus 15:25; Exodus 20:20); but also by afflictions and calamities (Judges 2:22; 3:4; Psalm 17:3; Psalm 81:7, etc.), as well as by benefits (Exodus 16:4). Humbled so as to see his own weakness, chastised out of all self-conceit by affliction, man is brought to submit to God, to hear and obey him; and along with this the experience of God's goodness tends to draw men, in grateful acknowledgment of his mercy and bounty, to yield themselves to him and sincerely and lovingly to serve him (cf. Romans 2:4). Verses 1, 2. - God's dealings with the Israelites were disciplinary. Both by the afflictions and privations to which they were subjected, and by the provision they received and the protection afforded to them, God sought to bring them into and keep them in a right state of mind towards him - a state of humble dependence, submissive obedience, and hopeful trust. But that this effect should be produced, it was needful that they should mark and remember all his ways towards them.
Moses had charged parents in teaching their children to whet the word of God upon them (De 6:7) by frequent repetition of the same things over and over again; and here he himself takes the same method of instructing the Israelites as his children, frequently inculcating the same precepts and cautions, with the same motives or arguments to enforce them, that what they heard so often might abide with them. In this chapter Moses gives them, I. General exhortations to obedience, De 8:1,6. II. A review of the great things God had done for them in the wilderness, as a good argument for obedience, De 8:2-5,15,16. III. A prospect of the good land into which God would now bring them, De 8:7-9. IV. A necessary caution against the temptations of a prosperous condition, De 8:10-14,17,18. V. A fair warning of the fatal consequences of apostasy from God, De 8:19,20.