Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Esther 7 Introduction
The king at the banquet urges Esther to prefer her petition, with the positive assurance that it shall be granted, Esther 7:1, Esther 7:2. She petitions for her own life, and the life of her people, who were sold to be destroyed, Esther 7:3, Esther 7:4. The king inquires the author of this project, and Haman is accused by the queen, Esther 7:5, Esther 7:6. The king is enraged: Haman supplicates for his life; but the king orders him to be hanged on the gallows he had prepared for Mordecai, Esther 7:7-10.
INTRODUCTION TO Esther 7
Esther, being solicited by the king to tell him her petition, asks for her life and the lives of her people, who were sold to be destroyed, Esther 7:1, the king, amazed at her request, inquires who was the person that dared to do so vile a thing; and was told by her it was Haman there present, Esther 7:5 on which the king went out into the garden in wrath, and, returning, found Haman on Esther's bed, which still more incensed him; and being told that Haman had prepared a gallows for Mordecai, the king ordered that he himself should be hanged upon it, which was done accordingly, Esther 7:7.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Es 7:1-6.
Es 7:1-6.
ESTHER PLEADS FOR HER OWN LIFE AND THE LIFE OF HER PEOPLE.
So the king and Haman came to banquet with Esther the queen. Or, "to drink with her" (e), that is, wine; for in the next verse it is called a banquet of wine; so they did according to the invitation the queen had given them, Esther 5:8.
(e) "ut biberent", V. L. Tigurine version; "ad bibendum", Pagninus, Montanus, Drusius, Vatablus.
Esther maketh a petition for her own and her people’s life, Esther 7:1-4. She accuseth Haman, who had determined to destroy the Jews, Esther 7:5,6. Haman is afraid, Esther 7:6. The king in his anger, Esther 7:7,8, being informed of the gallows which Haman had built for Mordecai, causeth him to be hanged thereon, Esther 7:9,10.
No text from Poole on this verse.
Verse 1. - The king and Haman came to banquet (marg. drink). In Persian feasts the solid dishes were few, and the time was mainly passed in drinking and eating dessert (Herod., 1:133).
So the king and Haman came to banquet with Esther the queen.
So the king and Haman came to the banquet — Heb. To drink, for multorum vivere est bibere; of many, to live is to drink, and profane persons have a proverb, Bibere et sudare est vita Cardiaci. To drink and to sweat is the life of Cardiacus. Such are your chamber champions, whose teeth in a temperate air do beat in their heads at a cup of cold sack and sugar. Belshazzar’s feast days were called σακεαι ημεραι , because he was quaffing in the bowls of the sanctuary, to the honour of Shac or Bacchus (Greg. Posthum.). Little did either he or Haman think, that in the fulness of their sufficiency they should be in such straits, aud that every hand of the troublesome should come upon him; that when they were about to fill their bellies God should cast the fury of his wrath upon them, and rain it upon them while they were drinking, Job 20:22-23 . But this is the portion of a wicked man from God, and the heritage appointed unto him by God, Job 20:29 . Why, then, should any saint be sick of the fret, at the prosperity of the ungodly? Surely as fishes are taken in an evil net, and as birds are caught in a snare, so are such snared in an evil time, when it falleth suddenly upon them, Ecclesiastes 9:12 . Of Esther’s invitation Haman might have said, as he did of the gifts one sent him,
But he knew not yet what evil was toward him; though I doubt not but his conscience (if not altogether dead and dedolent) began by this time to stare him in the face; his friends having already read his destiny.
return to '
We are now to attend the second banquet to which the king and Haman were invited: and there, I. Esther presents her petition to the king for her life and the life of her people, Es 7:1-4. II. She plainly tells the king that Haman is the man who designed her ruin and the ruin of all her friends, Es 7:5,6. III. The king thereupon gave orders for the hanging of Haman upon the gallows that he had prepared for Mordecai, which was done accordingly, Es 7:7-10. And thus, by the destruction of the plotter, a good step was taken towards the defeating of the plot.