Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Esther 8 Introduction
Ahasuerus invests Mordecai with the offices and dignities possessed by Haman, Esther 8:1, Esther 8:2. Esther begs that the decree of destruction gone out against the Jews may be reversed, Esther 8:3-6. He informs her that the acts that had once passed the kings seal cannot be reversed; but he instructs her and Mordecai to write other letters in his name, and seal them with his seal, and send them to all the provinces in the empire, giving the Jews full liberty to defend themselves; which is accordingly done; and the letters are sent off with the utmost speed to all the provinces: in consequence, the Jews prepare for their own defense, Esther 8:8-14. Mordecai appears publicly in the dress of his high office, Esther 8:15. The Jews rejoice in every place; and many of the people become Jews, because the fear of the Jews had fallen upon them, Esther 8:16, Esther 8:17.
INTRODUCTION TO Esther 8
This chapter relates the gifts Ahasuerus gave to Esther and Mordecai, Esther 8:1, the suit Esther made to him to reverse the letters for the destruction of the Jews, Esther 8:3, which, though it could not be formally granted, was in effect done by letters sent to the Jews, giving them power to rise in their own defence, and slay their enemies, Esther 8:7, the consequence of which, and the advancement of Mordecai, were matter of great joy to the Jews, Esther 8:15.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Es 8:1-6.
Es 8:1-6.
MORDECAI ADVANCED.
1. On that day did the king Ahasuerus give the house of Haman . . . unto Esther--His property was confiscated, and everything belonging to him, as some compensation for the peril to which she had been exposed.
Mordecai came before the king--that is, was introduced at court and appointed one of the seven counsellors. Esther displayed great prudence and address in acknowledging Mordecai's relation to her at the moment most fitted to be of eminent service to him.
Give the house of Haman - Confiscation of goods accompanied public execution in Persia as in other Oriental countries.
The king - give the house of Haman - As Haman was found guilty of treasonable practices against the peace and prosperity of the king and his empire, his life was forfeited and his goods confiscated. And as Mordecai had been the means of preserving the king's life, and was the principal object of Haman's malice, it was but just to confer his property upon him, as well as his dignity and office, as Mordecai was found deserving of the former, and fit to discharge the duties of the latter.
On that day did the King, Ahasuerus, give the house of Haman, the Jews' enemy, unto Esther the queen,.... That, and all the goods in it, and estate belonging to it; which being confiscated to the king, he gave to Esther, who would have been the sufferer, had his scheme taken place; so the Targum adds,"and the men of his house, and all his treasures, and all his riches:"
and Mordecai came before the king; was introduced into his presence, became one of his privy counsellors, one of those that saw the king's face, and sat first in the kingdom, Esther 1:14
for Esther had told what he was unto her; what relation he stood in to her; her uncle, according to the Vulgate Latin version, and so Aben Ezra and Josephus, but wrongly, for she was his uncle's daughter; so that they were brother's children, or own cousins, see Esther 2:7.
Mordecai is advanced over the house of Haman, Esther 8:1,2. Esther maketh a petition to the king to reverse Haman’s letters, Esther 8:3-6. Ahasuerus granteth to Esther and Mordecai, Esther 8:7, to write to the Jews to defend themselves, Esther 8:8. Mordecai’s letters in the king’s name to defend themselves and destroy their assailants, Esther 8:9-14. Mordecai’s honour, and the Jews’ joy, Esther 8:15-17.
The house of Haman, with all his goods and estate, which being justly forfeited to the king, he no less justly bestows it upon the queen, to compensate the danger to which Haman had exposed her.
Mordecai came before the king, i.e. was by the queen’s desire admitted into the king’s presence, and favour, and family, and, as it seems, made one of the seven princes.
What he was unto her, i.e. how nearly he was related to her; which till this time she had wisely concealed, this being the fit season to declare it.
We left the plotter hanging, and are now to see what becomes of his plot. I. His plot was to raise an estate for himself; and all his estate, being confiscated for treason, is given to Esther and Mordecai, Es 8:1,2. II. His plot was to ruin the Jews; and as to that, 1. Esther earnestly intercedes for the reversing of the edict against them, Es 8:3-6. 2. It is in effect done by another edict, here published, empowering the Jews to stand up in their own defence against their enemies, Es 8:7-14. III. This occasions great joy to the Jews and all their friends, Es 8:15-17.