Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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And Esther spake yet again before the king,.... Went into his presence, without being called for as before, with a new petition:
and fell down at his feet, and besought him with tears; the more to work upon his affections, and move him to grant her request; which she might be the more encouraged to hope for, through the success she already had:
to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews; to revoke, abolish, and make void a mischievous scheme Haman had devised against the Jews, to root out the whole nation of them in the Persian empire.
To put away the mischief of Haman; to repeal that cruel decree, of which see Esther 3:13.
Verse 3. - Esther spake yet again before the king. It might have seemed to be the business of Mordecai, as the king's chief minister, to advise him in a matter of public policy, and one in which the interests of so many of his subjects were vitally concerned. But the new minister did not perhaps feel sure of his influence, or quite know what to recommend. Esther was therefore again put forward to address the king. Fell down at his feet. Compare 1 Samuel 25:24; 2 Kings 4:37, etc. And besought him... to put away the mischief of Haman. i.e. begged him, first of all, in a vague way, to "cause to pass" - put away, or undo - the mischief of Haman - not suggesting how it was to be done.
(3) Besought him . . . to put away the mischief.—Esther’s work was as yet only half done. She has seen the condemnation of the foe of her race, and the exaltation of her kinsman to his office. But the royal edict sent out against the Jews still remains valid, and being a written decree, sealed with the king’s seal, is supposed to be beyond the possibility of alteration. It was not, therefore, a case where Mordecai’s newly-acquired dignity would authorise him to interfere, and therefore Esther, who, now that the ice is once broken, becomes more courageous, makes a fresh appeal to the king to do what theoretically was beyond the king’s power.
Chap. Esther 8:3-17. Arrangements for the deliverance of the Jews
- spake yet again before the king] thus apparently taking the risk of again entering his presence unsummoned, but, under the new circumstances, free from such forebodings of evil as those which had attended her previous essay.
to put away the mischief etc.] This first form of request (cp. Esther 8:5) was vague. Her anxiety is still for her people, Haman’s fall not of itself securing their deliverance from danger. Mordecai, even in his access to fortune and royal favour, seems to think it safest that Esther, and not he, should make the needful appeal.
Esther 8:3. Esther spake yet again before the king — Haman, the chief enemy of the Jews, was hanged, Esther and Mordecai, their chief friends, were sufficiently protected; but many others there were in the king’s dominions that hated the Jews, and desired their ruin, and to their rage and malice all the rest of that people lay exposed. For the edict against them was still in force, in pursuance of which their enemies, at the day appointed, would fall upon them, and they would be deemed rebels against the king and his government, if they should offer to resist, and take up arms in their own defence. To prevent this, the queen makes intercession with much affection and importunity. And fell down at his feet, and besought him with many tears — It was time to be earnest, when the church of God lay at stake. Let none be so great as to be unwilling to stoop, none so joyful as to be unwilling to weep, when thereby they may do any service to God’s church and people. Esther, though safe herself, here falls down and begs with tears for the deliverance of her people. To put away the mischief of Haman — To repeal that cruel and bloody decree which he had obtained from the king.
And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
And Esther spake yet again — Having sped so well before, she is encouraged to speak yet again. Heb. She added to speak before the king, Nec his contenta Esther (Vulg.). She had a further request, and having had so free access, and so good success, she takes the boldness to commence it. We should do so when we come before God. Prayer should be multiplied like those arrows of deliverance, 2 Kings 13:18 , and our suits reinforced while we speak yet again; as Abraham did in his intercession for Sodom. See, for our encouragement, that fourfold comfortable, yet again uttered by the Lord, Zechariah 1:17 .
And fell down at his feet — This was a more humble posture than yet she had used; importing her lowly mind and most earnest desire, whereunto she added tears, these effectual orators ( - Nam lachrymae pondera vocis habent ) that prevail with the hardest hearts many times, and alter the strongest resolutions. Hereof we have an instance in our chronicles, which, because it somewhat suiteth with the case in this text, I will here relate: King Edward III, laying siege to Calais, they desired parley, and had this final sentence, that six of the chief burgesses should be sent to the king, bareheaded, barefooted, in their shirts, with halters about their necks, the keys of the town and castle in their hands, and submit themselves to the king’s will; for the residue he was content to take to mercy. Those came, and the king commands them presently to be carried to execution, and would not on any suit be diverted, in regard, as he said of his oath, till the queen, great with child, fell on her knees before him, and with tears obtained their pardon, and had them given unto her. Nescit Antipater? said Alexander the Great. Knoweth not Antipater that one tear of my mother Olympias can easily wash off all his accusations of her to me?
To put away the mischief of Haman the Agagite — She doth not say to reverse the bloody decree of the king of Persia, for this might have irritated that waspish prince, and made him to have rejected her request as unreasonable, impossible. She therefore useth a great deal of commendable prudence ("I wisdom dwell with prudence, and find out knowledge of witty inventions," Proverbs 8:12 ), and picks out her best time, that she may set her words upon the wheels, as Solomon hath it, Proverbs 25:11 , and utter right words that may be forcible, Job 6:25 . Such another was Abigail, the woman of Tekoah, and the matron of Abel.
And his device that he had devised against the Jews — All the blame is laid upon Haman, who was indeed a man of wicked devices, and had taken counsel, both crafty and cruel, against God’s people. Him, therefore, she maketh the only author and actor in this business, not once mentioning the king, who yet had ratified the decree, but, by his late dealing with Haman, had sufficiently testified his utter dislike of his own act therein, and cried, Had I wist! ουκ ωμην .
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Though Haman was dead, his work was not yet undone. The royal decree had gone forth, and, according to Persian notions, could not be directly recalled or reversed Esther 8:8. Mordecai did not dare, without express permission from the king, to take any steps even to stay execution. And Esther, being in favor, once more took the initiative.