Bibelkommentare

Exodus 1:1. These are the names — This list of names is here repeated, that by comparing this small root with the multitude of branches which arose from it, we may see and acknowledge the wonderful providence of God in the fulfilment of his promises. Every man and his household — That is, his children and grand-children.

Exodus 1:3. And Benjamin — Who, though youngest of all, is placed before Dan, Naphtali, &c., because they were the children of the hand-maidens.

Exodus 1:5. Seventy souls — Or persons, according to the computation we had, Genesis 46:27, including Joseph and his two sons. This was just the number of the nations by which the earth was peopled, (Genesis 10.,) for when “God separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel,”

Deuteronomy 32:8.

Exodus 1:6. All that generation — By degrees wore off. Perhaps all Jacob’s sons died much about the same time, for there was not past seven years’ difference in age between the eldest and the youngest of them, except Benjamin.

Exodus 1:7. And the children of Israel were fruitful, and increased abundantly — Like fishes or insects, as one of the words here used signifies, and being generally healthful and strong, they waxed exceeding mighty, so that the land was filled with them — At least Goshen, their own allotment. This wonderful increase was the product of the promise long before made to their fathers. From the call of Abraham, when God first told him he would make him a great nation, to the deliverance of his seed out of Egypt, were four hundred and thirty years; during the first two hundred and fifteen of which they were increased to seventy, but in the latter half, those seventy multiplied to six hundred thousand fighting men.

Exodus 1:8. There arose a new king — One of another family, according to Josephus; for it appears from ancient writers that the kingdom of Egypt often passed from one family to another. That knew not Joseph — All that knew him loved him, and were kind to his relations for his sake; but when he was dead he was soon forgotten, and the remembrance of the good offices he had done was either not retained or not regarded. If we work for men only, our works, at furthest, will die with us; if for God, they will follow us, Revelation 14:13.

Exodus 1:10-11. Come on, let us deal wisely with them, lest they multiply — When men deal wickedly, it is common for them to imagine that they deal wisely, but the folly of sin will at last be manifested before all men. They set over them task-masters, to afflict them — With this very design. They not only made them serve, which was sufficient for Pharaoh’s profit, but they made them serve with rigour, so that their lives became bitter to them; intending hereby to break their spirits, and to rob them of every thing in them that was generous; to ruin their health, and shorten their days, and so diminish their numbers; to discourage them from marrying, since their children would be born to slavery; and to oblige them to desert the Hebrews, and incorporate with the Egyptians. And it is to be feared the oppression they were under did bring over many of them to join with the Egyptians in their idolatrous worship; for we read, Joshua 24:14, that they served other gods in Egypt; and we find, Ezekiel 20:8, that God had threatened to destroy them for it, even while they were in the land of Egypt. Treasure-cities — To keep the king’s money or corn, wherein a great part of the riches of Egypt consisted.

Exodus 1:12. The more they multiplied — To the grief and vexation of the Egyptians. The original expression, rendered grew, is very emphatical, יפרצjiphrots.

They broke forth and expanded themselves with impetuosity, like a river swollen with the rains, whose waters increase and gain strength by being confined, Here we see how vain and fruitless the devices of men are against the designs of God: and how easily he, in his providence, can turn their counsels against themselves, and cause the very means which they employ to oppress his people, to become the greatest helps and advantages to them. Times of persecution and affliction have often been the church’s growing times: Christianity spread most when it was most persecuted.