Bibelkommentare

Eze 29:1-21.

THE JUDGMENT ON EGYPT BY NEBUCHADNEZZAR; THOUGH ABOUT TO BE RESTORED AFTER FORTY YEARS, IT WAS STILL TO BE IN A STATE OF DEGRADATION.

This is the last of the world kingdoms against which Ezekiel's prophecies are directed, and occupies the largest space in them, namely, the next four chapters. Though farther off than Tyre, it exercised a more powerful influence on Israel.

2. Pharaoh--a common name of all the kings of Egypt, meaning "the sun"; or, as others say, a "crocodile," which was worshipped in parts of Egypt (compare

Eze 29:3).

Hophra or Apries was on the throne at this time. His reign began prosperously. He took Gaza

(Jer 47:1)

and Zidon and made himself master of Phœnicia and Palestine, recovering much that was lost to Egypt by the victory of Nebuchadnezzar at Carchemish

(2Ki 24:7; Jer 46:2),

in the fourth year of Jehoiakim [WILKINSON, Ancient Egypt, 1.169]. So proudly secure because of his successes for twenty-five years did he feel, that he said not even a god could deprive him of his kingdom [HERODOTUS, 2.169]. Hence the appropriateness of the description of him in

Eze 29:3.

No mere human sagacity could have enabled Ezekiel to foresee Egypt's downfall in the height of its prosperity. There are four divisions of these prophecies; the first in the tenth year of Ezekiel's captivity; the last in the twelfth. Between the first and second comes one of much later date, not having been given till the twenty-seventh year

(Eze 29:17; 30:19),

but placed there as appropriate to the subject matter. Pharaoh-hophra, or Apries, was dethroned and strangled, and Amasis substituted as king, by Nebuchadnezzar (compare

Jer 44:30).

The Egyptian priests, from national vanity, made no mention to HERODOTUS of the Egyptian loss of territory in Syria through Nebuchadnezzar, of which JOSEPHUS tells us, but attributed the change in the succession from Apries to Amasis solely to the Egyptian soldiery. The civil war between the two rivals no doubt lasted several years, affording an opportunity to Nebuchadnezzar of interfering and of elevating the usurper Amasis, on condition of his becoming tributary to Babylon [WILKINSON]. Compare

Jer 43:10-12,

and see on

Jer 43:13,

for another view of the grounds of interference of Nebuchadnezzar.

3. dragon--Hebrew, tanim, any large aquatic animal, here the crocodile, which on Roman coins is the emblem of Egypt.

lieth--restest proudly secure.

his rivers--the mouths, branches, and canals of the Nile, to which Egypt owed its fertility.

4. hooks in thy jaws--

(Isa 37:29;

compare

Job 41:1, 2).

Amasis was the "hook." In the Assyrian sculptures prisoners are represented with a hook in the underlip, and a cord from it held by the king.

cause . . . fish . . . stick unto . . . scales--Pharaoh, presuming on his power as if he were God

(Eze 29:3,

"I have made it"), wished to stand in the stead of God as defender of the covenant-people, his motive being, not love to them, but rivalry with Babylon. He raised the siege of Jerusalem, but it was only for a time (compare

Eze 29:6; Jer 37:5, 7-10);

ruin overtook not only them, but himself. As the fish that clung to the horny scales of the crocodile, the lord of the Nile, when he was caught, shared his fate, so the adherents of Pharaoh, lord of Egypt, when he was overthrown by Amasis, should share his fate.

5. wilderness--captivity beyond thy kingdom. The expression is used perhaps to imply retribution in kind. As Egypt pursued after Israel, saying, "The wilderness hath shut them in"

(Ex 14:3),

so she herself shall be brought into a wilderness state.

open fields--literally, "face of the field."

not be brought together--As the crocodile is not, when caught, restored to the river, so no remnant of thy routed army shall be brought together, and rallied, after its defeat in the wilderness. Pharaoh led an army against Cyrene in Africa, in support of Aricranes, who had been stripped of his kingdom by the Cyrenians. The army perished and Egypt rebelled against him [JUNIUS]. But the reference is mainly to the defeat by Nebuchadnezzar.

beasts . . . fowls--hostile and savage men.

6. staff of reed to . . . Israel--alluding to the reeds on the banks of the Nile, which broke if one leaned upon them (see on

Eze 29:4;

Isa 36:6).

All Israel's dependence on Egypt proved hurtful instead of beneficial

(Isa 30:1-5).

7. hand--or handle of the reed.

rend . . . shoulder--by the splinters on which the shoulder or arm would fall, on the support failing the hand.

madest . . . loins . . . at a stand--that is, made them to be disabled. MAURER somewhat similarly (referring to a kindred Arabic form), "Thou hast stricken both their loins." FAIRBAIRN, not so well, "Thou lettest all their loins stand," that is, by themselves, bereft of the support which they looked for from thee.

8. a sword--Nebuchadnezzar's army

(Eze 29:19).

Also Amasis and the Egyptian revolters who after Pharaoh-hophra's discomfiture in Cyrene dethroned and strangled him, having defeated him in a battle fought at Memphis [JUNIUS].