Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Ezekiel 32 Introduction
The prophet goes on to predict the fall of the king of Egypt, under the figure of an animal of prey, such as a lion or crocodile, caught, slain, and his carcass left a prey to the fowls and wild beasts, Ezekiel 32:1-6. The figure is then changed; and the greatness of his fall (described by the darkening of the sun, moon, and stars) strikes terror into all the surrounding nations, Ezekiel 32:7-10. The prophet adds, that the overthrow of the then reigning Egyptian dynasty was to be effected by the instrumentality of the king of Babylon, who should leave Egypt so desolate, that its waters, (alluding to the metaphor used in the second verse), should run as pure and smooth as oil, without the foot of man or the hoof of a beast to disturb them, Ezekiel 32:11-16. A beautiful, nervous, and concise description of a land ruined and left utterly desolate. In the remaining part of the chapter the same event is pourtrayed by one of the boldest figures ever attempted in any composition, and which at the. same time is executed with astonishing perspicuity and force. God is introduced ordering a place in the lower regions for the king of Egypt and his host, Ezekiel 32:17, Ezekiel 32:18. The prophet delivers his message, pronounces their fate, and commands those who buried the slain to drag him and his multitudes to the subterraneous mansions, Ezekiel 32:19, Ezekiel 32:20. At the tumult and commotion which this mighty work occasions, the infernal shades are represented as roused from their couches to learn the cause. They see and congratulate the king of Egypt, on his arrival among them, Ezekiel 32:21. Pharaoh being now introduced into this immense subterraneous cavern, (see the fourteenth chapter of Isaiah, where a similar imagery is employed), the prophet leads him all around the sides of the pit; shows him the gloomy mansions of former tyrants, tells their names as he goes along; beautifully contrasts their former pomp and destructive ambition, when they were a terror to the surrounding states, with their present most abject and helpless condition; declares that all these oppressors of mankind have not only been cut off out of the land of the living, but have gone down into the grave uncircumcised, that is, they have died in their sins, and therefore shall have no resurrection to eternal life; and concludes with showing Pharaoh the place destined for him in the midst of the uncircumcised, and of them that have been slain by the sword, Ezekiel 32:22-32. This prophetic ode may be considered as a finished model in that species of writing which is appropriated to the exciting of terror. The imagery throughout is sublime and terrible; and no reader of sensibility and taste can accompany the prophet in this funeral procession, and visit the mansions of Hades, without being impressed with a degree of awe nearly approaching to horror.
INTRODUCTION TO Ezekiel 32
This chapter contains two more prophecies concerning the destruction of Egypt. The date of the first is given, Ezekiel 22:1, in which the king of Egypt is compared to a large fish taken in a net, and brought to land, and left on it, to be the prey of the fowls of the air and beasts of the field, Ezekiel 32:2, and the ruin of that kingdom is further amplified by the casting of it on the mountains and valleys; by the land flowing with its blood; by the darkness of the heavens; by the vexation in the hearts of many people; and by the amazement of kings and nations, Ezekiel 32:5, the means and instruments of all which will be the king of Babylon and his army, Ezekiel 32:11, the devastation made by him, which would be such as would cause lamentation in other nations, is described, Ezekiel 32:13, then follows the other prophecy, whose date is given, Ezekiel 32:17, the prophet is bid to lament the fall of Egypt, which is represented under the funeral of a corpse, Ezekiel 32:18, saluted by those gone down to the grave before, or were become desolate; which are mentioned, to assure Egypt of its destruction, Ezekiel 32:21 as the Assyrian empire, and all its provinces, Ezekiel 32:22, the Persians and Medes, with all their dominions, Ezekiel 32:24, the posterity of Meshech and Tubal, or the Scythians, those warlike people, Ezekiel 32:26, the Edomites, the princes of the north, and all the Zidonians, Ezekiel 32:29 which would be a comfort, though a poor one to the king of Egypt and his subjects, to have such company with them, Ezekiel 32:31.
XXXII.
This chapter, which consists of two distinct prophecies (Ezekiel 32:1-32), with the interval of only a fortnight between them, closes the series at once against Egypt and against foreign nations. The former of these prophecies is a further declaration of the approaching conquest of Egypt by “the king of Babylon,” while the latter is a dirge over its fall, like the dirge over Tyre in Ezekiel 28
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Eze 32:1-32.
Eze 32:1-32.
TWO ELEGIES OVER PHARAOH, ONE DELIVERED ON THE FIRST DAY
(Eze 32:1),
THE OTHER ON THE FIFTEENTH DAY OF THE SAME MONTH, THE TWELFTH OF THE TWELFTH YEAR.
1. The twelfth year from the carrying away of Jehoiachin; Jerusalem was by this time overthrown, and Amasis was beginning his revolt against Pharaoh-hophra.
In the twelfth month - About one year and seven months after the destruction of Jerusalem. In the meantime had occurred the murder of Gedaliah and the flight into Egypt of the Jews left behind by the Chaldaeans Jeremiah 41-43. Jeremiah, who had accompanied them, foretold their ruin Jeremiah 44 in a prophecy probably contemporaneous with the present - the sixth against Egypt, delivered in the form of a dirge Ezekiel 44:2-16.
In the twelfth year, in the twelfth month, in the first day of the month - On Wednesday, March 22, the twelfth year of the captivity of Jeconiah, A.M. 3417.
Instead of the twelfth year, five of Kennicott's MSS., and eight of De Rossi's, read בעשתי עשרה in the eleventh year. This reading is supported by the Syriac; and is confirmed by an excellent MS. of my own, about four hundred years old.
And it came to pass in the twelfth year,.... Of Jeconiah's captivity, above a year and a half after the taking of Jerusalem; the Syriac version reads in the eleventh year:
in the twelfth month, in the first day of the month; the month Adar, which answers to part of our February, and part of March; the Septuagint version reads it the tenth month: according to Bishop Usher (t), this was on the twenty second of March, on the fourth day of the week (Wednesday), 3417 A.M.or 587 years before Christ:
that the word of the Lord came unto me, saying; as follows:
(t) Annales Vet. Test. A. M. 3417.
Still we are upon the destruction of Pharaoh and Egypt, which is wonderfully enlarged upon, and with a great deal of emphasis. When we read so very much of Egypt's ruin, no less than six several prophecies at divers times delivered concerning it, we are ready to think, Surely there is some special reason for it. And, I. Perhaps it may look as far back as the book of Genesis, where we find (Eze 15:14) that God determined to judge Egypt for oppressing his people; and, though that was in part fulfilled in the plagues of Egypt and the drowning of Pharaoh, yet, in this destruction, here foretold, those old scores were reckoned for, and that was to have its full accomplishment. II. Perhaps it may look as far forward as the book of the Revelation, where we find that the great enemy of the gospel-church, that makes war with the Lamb, is spiritually called Egypt, Re 11:8. And, if so, the destruction of Egypt and its Pharaoh was a type of the destruction of that proud enemy; and between this prophecy of the ruin of Egypt and the prophecy of the destruction of the antichristian generation there is some analogy. We have two distinct prophecies in this chapter relating to Egypt, both in the same month, one on the 1st day, the other that day fortnight, probably both on the sabbath day. They are both lamentations, not only to signify how lamentable the fall of Egypt should be, but to intimate how much the prophet himself should lament it, from a generous principle of love to mankind. The destruction of Egypt is here represented under two similitudes:—1. The killing of a lion, or a whale, or some such devouring creature, Eze 32:1-16. 2. The funeral of a great commander or captain-general, Eze 32:17-32. The two prophecies of this chapter are much of the same length.