Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Ezra 8 Introduction
The genealogy of the chief persons who went with Ezra from Babylon, Ezra 8:1-14. He gathers them together at Ahava; and finding among them no Levites, he sends confidential persons to the river of Ahava, who return with many Levites and Nethinim, Ezra 8:15-20. He proclaims a fast at Ahava for Divine protection on their journey, Ezra 8:21-23. He delivers to the care of the priests etc., the silver, gold, and sacred vessels, that they might carry them to Jerusalem, and deliver them to the high priest, Ezra 8:24-30. They depart from Ahava, and come to Jerusalem, Ezra 8:31, Ezra 8:32. The vessels are weighed and the weight registered, Ezra 8:33, Ezra 8:34. They offer burnt-offerings to God, Ezra 8:35; deliver the king's commissions to his lieutenants, by whom they are furthered in their work, Ezra 8:36.
INTRODUCTION TO Ezra 8
In this chapter we are told who and how many went up with Ezra to Jerusalem, Ezra 8:1, the gathering of them together at a river, from whence he sent to Babylon for Levites to come to him, who did, Ezra 8:15, the proclaiming a fast for a safe and prosperous journey, Ezra 8:21, the delivery of the vessels and money given him into the hands of priests, to take the care and charge thereof, Ezra 8:24, their safe arrival at Jerusalem, where they deposited the gifts in the temple, offered sacrifices to God, and delivered the king's commissions to his lieutenants and governors, Ezra 8:31.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ezr 8:1-14.
Ezr 8:1-14.
EZRA'S COMPANIONS FROM BABYLON.
1. this is the genealogy of them that went up with me from Babylon--The number given here amounts to 1754. But this is the register of adult males only, and as there were women and children also
(Ezr 8:21),
the whole caravan may be considered as comprising between six thousand and seven thousand.
These are now the chief of their fathers, and this is the genealogy of them,.... Which follows from hence to the end of Ezra 8:14,
that went up with me from Babylon; with Ezra the priest and scribe, the writer of this book:
in the reign of Artaxerxes the king; that is, Darius Hystaspis, in the seventh year of his reign, see Ezra 7:1, though many think Artaxerxes Longimanus is meant.
Ezra’s companions who returned from Babylon, Ezra 8:1-14. He sendeth to Iddo for Levites to be ministers for the temple, Ezra 8:15-20. He keepeth a fast at Ahava, Ezra 8:21-23. He committeth the treasures to the custody of the priests, Ezra 8:24-30. From Ahava they come to Jerusalem, Ezra 8:31,32. The treasure is weighed in the temple, Ezra 8:33-35. The commission is delivered to the adversaries, and they further the house of God, Ezra 8:36.
No text from Poole on this verse.
Verse 1. - On the expression chief of the fathers see comment on ch. 2:68.
VIII.
(1-14) A list of the chief names, given by families, of those who accompanied Ezra.
(1) This is the genealogy.—The names of the heads of houses is followed generally by that of the wider families they belonged to. With this list is to be compared the register of those who went up with Zerubbabel (Ezra 2:2 seq.).
This chapter gives us a more particular narrative of Ezra's journey to Jerusalem, of which we had a general account in the foregoing chapter I. The company that went up with him, Ezr 8:1-20. II. The solemn fast which he kept with his company, to implore God's presence with them in this journey, Ezr 8:21-23. III. The care he took of the treasure he had with him, and the charge he gave concerning it to the priests, to whose custody he committed it, Ezr 8:24-30. IV. The care God took of him and his company in the way, Ezr 8:31. V. Their safe arrival at Jerusalem, where they delivered their treasure to the priests (Ezr 8:32-34), their commissions to the kings lieutenants (Ezr 8:36), offered sacrifices to God (Ezr 8:35), and then applied to their business.