Bibelkommentare

Ge 19:1-38.

LOT'S ENTERTAINMENT.

1. there came two angels--most probably two of those that had been with Abraham, commissioned to execute the divine judgment against Sodom.

Lot sat in the gate of Sodom--In Eastern cities it is the market, the seat of justice, of social intercourse and amusement, especially a favorite lounge in the evenings, the arched roof affording a pleasant shade.

2. turn in, I pray you . . . tarry all night--offer of the same generous hospitalities as described in

Ge 18:2-8,

and which are still spontaneously practised in the small towns.

And they said, Nay; but we will abide in the street all night--Where there are no inns and no acquaintance, it is not uncommon for travellers to sleep in the street wrapped up in their cloaks.

3. entered into his house--On removing to the plain, Lot intended at first to live in his tent apart from the people

[Ge 13:12].

But he was gradually drawn in, dwelt in the city, and he and his family were connected with the citizens by marriage ties.

4. men of Sodom, compassed the house--Appalling proofs are here given of their wickedness. It is evident that evil communications had corrupted good manners; otherwise Lot would never have acted as he did.

12, 13. Hast thou here any besides? . . . we will destroy this place--Apostolic authority has declared Lot was "a righteous man"

(2Pe 2:8),

at bottom good, though he contented himself with lamenting the sins that he saw, instead of acting on his own convictions, and withdrawing himself and family from such a sink of corruption. But favor was shown him: and even his bad relatives had, for his sake, an offer of deliverance, which was ridiculed and spurned

(2Pe 3:4).

15-17. The kindly interest the angels took in the preservation of Lot is beautifully displayed. But he "lingered." Was it from sorrow at the prospect of losing all his property, the acquisition of many years? Or was it that his benevolent heart was paralyzed by thoughts of the awful crisis? This is the charitable way of accounting for a delay that would have been fatal but for the friendly urgency of the angel.

18, 19. Lot said . . . Oh, not so, my Lord . . . I cannot escape to the mountain--What a strange want of faith and fortitude, as if He who had interfered for his rescue would not have protected Lot in the mountain solitude.

21. See, I have accepted thee concerning this . . . also--His request was granted him, the prayer of faith availed, and to convince him, from his own experience, that it would have been best and safest at once to follow implicitly the divine directions.