Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Genesis 24 Introduction
Abraham, being solicitous to get his son Isaac property married, calls his confidential servant, probably Eliezer, and makes him swear that he will not take a wife for Isaac from among the Canaanites, Genesis 24:1-3, but from among his own kindred, Genesis 24:4. The servant proposes certain difficulties, Genesis 24:5, which Abraham removes by giving him the strongest assurances of God's direction in the business, Genesis 24:6, Genesis 24:7, and then specifies the conditions of the oath, Genesis 24:8. The form of the oath itself, Genesis 24:9. The servant makes preparations for his journey, and sets out for Mesopotamia, the residence of Abraham's kindred, Genesis 24:10. Arrives at a well near to the place, Genesis 24:11. His prayer to God, Genesis 24:12-14. Rebekah, the daughter of Bethuel, son of Nahor, Abraham's brother, comes to the well to draw water, Genesis 24:15. She is described, Genesis 24:16. Conversation between her and Abraham's servant, in which every thing took place according to his prayer to God, Genesis 24:17-21. He makes her presents, and learns whose daughter she is, Genesis 24:22-24. She invites him to her father's house, Genesis 24:25. He returns thanks to God for having thus far given him a prosperous journey, Genesis 24:26, Genesis 24:27. Rebekah runs home and informs her family, Genesis 24:28; on which her brother Laban comes out, and invites the servant home, Genesis 24:29-31. His reception, Genesis 24:32, Genesis 24:33. Tells his errand, Genesis 24:34, and how he had proceeded in executing the trust reposed in him, Genesis 24:35-48. Requests an answer, Genesis 24:49. The family of Rebekah consent that she should become the wife of Isaac, Genesis 24:50, Genesis 24:51. The servant worships God, Genesis 24:52, and gives presents to Milcah, Laban, and Rebekah, Genesis 24:53. He requests to be dismissed, Genesis 24:54-56. Rebekah, being consulted, consents to go, Genesis 24:57, Genesis 24:58. She is accompanied by her nurse, Genesis 24:59; and having received the blessing of her parents and relatives, Genesis 24:60, she departs with the servant of Abraham, Genesis 24:61. They are met by Isaac, who was on an evening walk for the purpose of meditation, Genesis 24:62-65. The servant relates to Isaac all that he had done, Genesis 24:66. Isaac and Rebekah are married, Genesis 24:67.
Genesis gen 24:0 INTRODUCTION TO GENESIS 24 This chapter shows Abraham's concern to get a suitable wife for his son Isaac, for which purpose he commits the affair into the hands of his eldest servant, and makes him swear that he will not take one from among the Canaanites, but out of his own country, and from among his own kindred, Gen 24:1; which his servant agreed to, after having the nature of his charge, and of the oath, explained to him, Gen 24:5; upon which he departed to Mesopotamia, and coming to the city of Nahor, and to a well near it, he prayed for success, and desired direction by a token, which was granted him, Gen 24:10; and inquiring of the damsel, who answered to the token, whose daughter she was, and whether they had room for him and his in their house; and an agreeable answer being returned, he gave thanks to God that had directed him, and had so far made his journey prosperous, Gen 24:23; the damsel acquainting her parents whom and what she met with at the well, a brother of her steps out, and invites the servant in, and makes him welcome, Gen 24:28; but before he would eat anything, he tells his errand he was come upon, at the instance of his master; how, he had prayed for direction, and was heard, and for which he had given thanks, Gen 24:34; and then treats with the relations of the damsel about her marriage to his master's son, to which they agreed, Gen 24:49; and after having blessed God, and given his presents he brought with him to the damsel, and her family, and ate and drank with them, was for departing the next morning, Gen 24:52; but the friends of the damsel being desirous of her stay with them some few days, and he urgent to be gone, the affair was referred to her, and she agreed to go with him directly, Gen 24:55; upon which they dismissed her with their blessing, Gen 24:59; who being met by Isaac in the way, was received and introduced into his mother's tent, and married by him, Gen 24:61.
Ch. 24. The Story of Rebekah (J)
This chapter, which gives one of the most vivid descriptions of the unchanging features of Oriental life to be found in the O.T., is from J. The narrative falls into four divisions:
(1) 1–9. Abraham’s commission to his servant.
(2) 10–28. The servant and Rebekah at the well.
(3) 29–53. The betrothal of Rebekah.
(4) 54–67. Abraham’s servant brings Rebekah to Isaac.
That the story may figuratively preserve a tradition of the amalgamation of Aramaean clans with the main Hebrew body is quite probable. But the picturesque details of the narrative are drawn from the life, and are evidently based on personal experience.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 24:1-9.
Ge 24:1-9.
A MARRIAGE COMMISSION.
1. And Abraham was old . . . take a wife--His anxiety to see his son married was natural to his position as a pastoral chief interested in preserving the honor of his tribe, and still more as a patriarch who had regard to the divine promise of a numerous posterity.
Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. The first movement in this matrimonial arrangement is on the part of the father, who does not consult his son, but the chief manager of his household affairs. Abraham is now a hundred and forty years of age, and Sarah has been three years dead. Isaac seems to have been of an easy, sedate turn of mind, and was not in circumstances to choose a partner for life such as his father would approve. The promise of a numerous offspring by the son of Sarah is before the mind of the patriarch. All these considerations impel him to look out for a suitable wife for his son, and the blessing of the Lord encourages him to proceed. The person whom Abraham intrusted with this delicate task has a threefold designation. First, he is "his servant" or minister. Secondly, he is the old man, ancient, or elder of his house. Here the term "elder" approaches its official signification. In early times age was taken into account, along with good conduct and aptitude, as the qualification for services of trust. Thirdly, he "ruled over all that he had." He was therefore a master as well as a minister. If this be Eliezer of mascus Genesis 15:2, he was the steward of Abraham before the birth of Ishmael fifty-four Years ago. "Under my thigh." The thigh was the seat of generative power, and the region of sacramental consecration, and to put the hand under the thigh was to acknowledge and pledge obedience to him who requires the oath.
And Abraham was old - He was now about one hundred and forty years of age, and consequently Isaac was forty, being born when his father was one hundred years old. See Genesis 21:5; Genesis 25:20.
And Abraham was old, and well stricken in age,.... Being now one hundred and forty years of age, for as he was an hundred years old when Isaac was born, and Isaac was forty years of age when he married Rebekah, which was at this time, Abraham must be of the age mentioned, see Gen 21:5, and the Lord had blessed Abraham in all things; with all kind of blessings, with temporal and spiritual blessings; the former seems chiefly designed here, because of what follows; God had blessed him, as Aben Ezra observes, with long life, and riches, and honour, and children, things desirable by men.
Marriages and funerals are the changes of families, and the common news among the inhabitants of the villages. In the foregoing chapter we had Abraham burying his wife, here we have him marrying his son. These stories concerning his family, with their minute circumstances, are largely related, while the histories of the kingdoms of the world then in being, with their revolutions, are buried in silence; for the Lord knows those that are his. The subjoining of Isaac's marriage to Sarah's funeral (with a particular reference to it, Ge 24:67) shows us that as "one generation passes away another generation comes;" and thus the entail both of the human nature, and of the covenant, is preserved. Here is, I. Abraham's care about the marrying of his son, and the charge he gave to his servant about it, Ge 24:1-9. II. His servant's journey into Abraham's country, to seek a wife for his young master among his own relations, Ge 24:10-14. III. The kind providence which brought him acquainted with Rebekah, whose father was Isaac's cousin-german, Ge 24:15-28. IV. The treaty of marriage with her relations, Ge 24:29-49. V. Their consent obtained, Ge 24:50-60. VI. The happy meeting and marriage between Isaac and Rebekah, Ge 24:61-67, etc.).