scripture.how Bibelkommentare

Studien-Ressourcen

Bibelkommentare

Durchsuche mehrere gemeinfreie Kommentare und koreanische scripture.how-Übersetzungen nach Buch und Kapitel. Wechsle zwischen Kommentar-Quellen, lies nur die Übersetzung oder vergleiche sie Seite an Seite mit dem Originaltext.

Aktiver Kommentar

Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

Einträge gesamt

2,044

0 übersetzt

Lizenz

Gemeinfrei

Original-Quelle

Quellen und Lizenzen

Jede Kommentar-Quelle behält ihr Originalwerk, den Autor, den Übersetzungsfortschritt und die Lizenzinformationen getrennt. Koreanische Übersetzungen und redaktionelle Arbeit von scripture.how werden getrennt vom Quelltext verwaltet.

Vollständige Lizenz-Übersicht

Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

Gemeinfrei

구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

Übersetzungs-Fortschritt
0 / 2,044
Quellsprache
en
Ansichtsmodus
Übersetzungssprache
Übersetzungs-Status

Genesis Kapitel 31 26 Keil & Delitzsch Commentary on the Old Testament

GEN 31:26

Übersetzt Stelle öffnen

“ Like sword-booty; ” i.e., like prisoners of war (2 Kings 6:22) carried away unwillingly and by force.

return to '

Genesis Kapitel 31 29 Keil & Delitzsch Commentary on the Old Testament

GEN 31:29

Übersetzt Stelle öffnen

ידי לאל ישׁ : “ there is to God my hand ” (Micah 2:1; cf. Deuteronomy 28:32; Nehemiah 5:5), i.e., my hand serves me as God (Habakkuk 1:11; Job 12:6), a proverbial expression for “the power lies in my hand.”

return to '

Genesis Kapitel 31 30 Keil & Delitzsch Commentary on the Old Testament

GEN 31:30

Übersetzt Stelle öffnen

“ And now thou art gone (for, if thou art gone), because thou longedst after thy father's house, why hast thou stolen my gods? ” The meaning is this: even if thy secret departure can be explained, thy stealing of my gods cannot.

return to '

Genesis Kapitel 31 42 Keil & Delitzsch Commentary on the Old Testament

GEN 31:42

Übersetzt Stelle öffnen

“ Except the God of my father...had been for me, surely thou wouldst now have sent me away empty. God has seen mine affliction and the labour of my hands, and last night He judged it.” By the warning given to Laban, God pronounced sentence upon the matter between Jacob and Laban, condemning the course which Laban had pursued, and still intended to pursue, towards Jacob; but not on that account sanctioning all that Jacob had done to increase his own possessions, still less confirming Jacob's assertion that the vision mentioned by Jacob (Genesis 31:11, Genesis 31:12) was a revelation from God. But as Jacob had only met cunning with cunning, deceit with deceit, Laban had no right to punish him for what he had done. Some excuse may indeed be found for Jacob's conduct in the heartless treatment he received from Laban, but the fact that God defended him from Laban's revenge did not prove it to be right. He had not acted upon the rule laid down in Proverbs 20:22 (cf. Romans 12:17; 1 Thessalonians 5:15).

return to '