Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Übersetzungs-Fortschritt
- 4,537 / 4,537
- Quellsprache
- en
Studien-Ressourcen
Bibelkommentare
Durchsuche mehrere gemeinfreie Kommentare und koreanische scripture.how-Übersetzungen nach Buch und Kapitel. Wechsle zwischen Kommentar-Quellen, lies nur die Übersetzung oder vergleiche sie Seite an Seite mit dem Originaltext.
Aktiver Kommentar
Alle Kommentare
23 Quellen
Einträge gesamt
307,288
81,431 übersetzt
Lizenz
Pro Quelle angezeigt
Quellen und Lizenzen
Jede Kommentar-Quelle behält ihr Originalwerk, den Autor, den Übersetzungsfortschritt und die Lizenzinformationen getrennt. Koreanische Übersetzungen und redaktionelle Arbeit von scripture.how werden getrennt vom Quelltext verwaltet.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Übersetzungs-Fortschritt
- 19,831 / 19,831
- Quellsprache
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Übersetzungs-Fortschritt
- 22,781 / 22,781
- Quellsprache
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Übersetzungs-Fortschritt
- 21,603 / 22,101
- Quellsprache
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Übersetzungs-Fortschritt
- 12,528 / 30,759
- Quellsprache
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Übersetzungs-Fortschritt
- 144 / 7,385
- Quellsprache
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Übersetzungs-Fortschritt
- 0 / 31,092
- Quellsprache
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Übersetzungs-Fortschritt
- 0 / 25,592
- Quellsprache
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Übersetzungs-Fortschritt
- 0 / 2,044
- Quellsprache
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Übersetzungs-Fortschritt
- 0 / 23,497
- Quellsprache
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Übersetzungs-Fortschritt
- 0 / 27,176
- Quellsprache
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Übersetzungs-Fortschritt
- 0 / 5,763
- Quellsprache
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Übersetzungs-Fortschritt
- 0 / 6,935
- Quellsprache
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Übersetzungs-Fortschritt
- 0 / 7,010
- Quellsprache
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Übersetzungs-Fortschritt
- 0 / 5,340
- Quellsprache
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Übersetzungs-Fortschritt
- 0 / 5,643
- Quellsprache
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Übersetzungs-Fortschritt
- 0 / 14,675
- Quellsprache
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Übersetzungs-Fortschritt
- 0 / 2,290
- Quellsprache
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Übersetzungs-Fortschritt
- 0 / 1,144
- Quellsprache
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Übersetzungs-Fortschritt
- 7 / 3,477
- Quellsprache
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Übersetzungs-Fortschritt
- 0 / 10,808
- Quellsprache
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Übersetzungs-Fortschritt
- 0 / 26,397
- Quellsprache
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Übersetzungs-Fortschritt
- 0 / 1,011
- Quellsprache
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Genesis 35 Introduction
Jacob is commanded of God to go to Beth-el, and to build an altar there, Genesis 35:1. His exhortation to his family to put away all strange gods, etc., Genesis 35:2, Genesis 35:3. They deliver them all up, and Jacob hides them in the earth, Genesis 35:4. They commence their journey, Genesis 35:5; come to Luz, Genesis 35:6; build there the altar El-beth-el, Genesis 35:7. Burial place of Deborah, Rebekah's nurse, Genesis 35:8. God appears again unto Jacob, Genesis 35:9. Blesses him and renews the promises, Genesis 35:10-13. To commemorate this manifestation of God, Jacob sets up a pillar, and calls the place Beth-el, Genesis 35:14, Genesis 35:15. They journey to Ephrath, where Rachel, after hard labor, is delivered of Benjamin, and dies, Genesis 35:16-19. Jacob sets up a pillar on her grave, Genesis 35:20. They journey to Edar, Genesis 35:21. While at this place, Reuben defiles his father's bed, Genesis 35:22. Account of the children of Jacob, according to the mothers, Genesis 35:23-26. Jacob comes to Mamre to his father Isaac, who was probably then in the one hundred and fifty-eighth year of his age, Genesis 35:27. Isaac dies, and is buried by his sons Esau and Jacob, Genesis 35:29.
Genesis gen 35:0 INTRODUCTION TO GENESIS 35 This chapter gives an account of Jacob's going to Bethel, and building an altar there by the order and direction of God, Gen 35:1, where Deborah, Rebekah's nurse, died and was buried, Gen 35:8, and where God appeared to Jacob, confirmed the new name of Israel he had given him, and renewed to him the promises of the multiplication of his seed, and of their inheriting the land of Canaan, Gen 35:9; all which is gratefully acknowledged by Jacob, who erected a pillar in the place, and called it Bethel, in memory of God's gracious appearance to him there, Gen 35:14; from hence he journeyed towards his father's house, and on the way Rachel his wife fell in travail, and bore him a son, and died, and was buried near Ephrath, Gen 35:16; near this place Reuben committed incest with Bilhah, Gen 35:22, and the names of the twelve sons of Jacob are given, Gen 35:23; and the chapter is closed with an account of Jacob's arrival at his father's house, of the death of Isaac, and of his burial at the direction of his two sons, Gen 35:27.
Ch. 35 (E, J, P.)
1–8 (E). Jacob at Bethel.
9–15 (14 J) (P). The appearance of God to Jacob. His name changed to Israel.
16–22a. Birth of Benjamin, death of Rachel (J).
22b–29. The names of Jacob’s sons and the death of Isaac (P).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 35:1-15.
Ge 35:1-15.
REMOVAL TO BETHEL.
1. God said unto Jacob, Arise, &c.--This command was given seasonably in point of time and tenderly in respect of language. The disgraceful and perilous events that had recently taken place in the patriarch's family must have produced in him a strong desire to remove without delay from the vicinity of Shechem. Borne down by an overwhelming sense of the criminality of his two sons--of the offense they had given to God and the dishonor they had brought on the true faith; distracted, too, with anxiety about the probable consequences which their outrage might bring upon himself and family, should the Canaanite people combine to extirpate such a band of robbers and murderers; he must have felt this call as affording a great relief to his afflicted feelings. At the same time it conveyed a tender rebuke.
go up to Beth-el--Beth-el was about thirty miles south of Shechem and was an ascent from a low to a highland country. There, he would not only be released from the painful associations of the latter place but be established on a spot that would revive the most delightful and sublime recollections. The pleasure of revisiting it, however, was not altogether unalloyed.
make there an altar unto God, that appeared--It too frequently happens that early impressions are effaced through lapse of time, that promises made in seasons of distress, are forgotten; or, if remembered on the return of health and prosperity, there is not the same alacrity and sense of obligation felt to fulfil them. Jacob was lying under that charge. He had fallen into spiritual indolence. It was now eight or ten years since his return to Canaan. He had effected a comfortable settlement and had acknowledged the divine mercies, by which that return and settlement had been signally distinguished (compare
Ge 33:19).
But for some unrecorded reason, his early vow at Beth-el
[Ge 28:20-22],
in a great crisis of his life, remained unperformed. The Lord appeared now to remind him of his neglected duty, in terms, however, so mild, as awakened less the memory of his fault, than of the kindness of his heavenly Guardian; and how much Jacob felt the touching nature of the appeal to that memorable scene at Beth-el, appears in the immediate preparations he made to arise and go up thither
(Ps 66:13).
Jacob returns to Bethel. "And God said unto Jacob." He receives the direction from God. He had now been six years lingering in Sukkoth and Sleekem. There may have been some contact between him and his father's house during this interval. The presence of Deborah, Rebekah's nurse, in his family, is a plain intimation of this. But Jacob seems to have turned aside to Shekem, either to visit the spot where Abraham first erected an altar to the Lord, or to seek pasture for his numerous flocks. "Arise, go up to Bethel, and dwell there." In his perplexity and terror the Lord comes to his aid. He reminds him of his former appearance to him at that place, and directs him to erect an altar there. This was Abraham's second resting-place in the land. He who had there appeared to Jacob as the Yahweh, the God of Abraham and Isaac, is now described as (house of El), the Mighty One, probably in allusion to Bethel (house of El), which contains this name, and was at that time applied by Jacob himself to the place. "His house;" his wives and children. "All that were with him;" his men-servants and maid-servants.
The strange gods, belonging to the stranger or the strange land. These include the teraphim, which Rachel had secreted, and the rings which were worn as amulets or charms. Be clean; cleanse the body, in token of the cleaning of your souls. Change your garments; put on your best attire, befitting the holy occasion. The God, in contradistinction to the strange gods already mentioned. Hid them; buried them. "The oak which was by Shekem." This may have been the oak of Moreh, under which Abraham pitched his tent Genesis 12:6. The terror of God; a dread awakened in their breast by some indication of the divine presence being with Jacob. The patriarch seems to have retained possession of the land he had purchased and gained by conquest, in this place. His flocks are found there very shortly after this time Genesis 37:12, he alludes to it, and disposes of it in his interview with Joseph and his sons Genesis 48:22, and his well is there to this day.
"Luz, which is in the land of Kenaan." This seems at first sight to intimate that there was a Luz elsewhere, and to have been added by the revising prophet to determine the place here intended. Luz means an almond tree, and may have designated many a place. But the reader of Genesis could have needed no such intimation, as Jacob is clearly in the land of Kenaan, going from Shekem to Hebron. It seems rather to call attention again Genesis 33:18 to the fact that Jacob has returned from Padan-aram to the land of promise. The name Luz still recurs, as the almond tree may still be flourishing. "And he built there an altar, and called the place El-beth-el." Thus has Jacob obeyed the command of God, and begun the payment of the vow he made twenty-six years before at this place Genesis 38:20-22. "There God revealed himself unto him." The verb here נגלוּ nı̂glû is plural in the Masoretic Hebrew, and so it was in the copy of Onkelos. The Samaritan Pentateuch and the Septuagint have the singular. The reading is therefore, various. The original was probably singular, and may have been so even with its present letters. If not, this is one of the few instances in which Elohim is construed grammatically with a plural verb. Deborah dies in the family in which she began life. She is buried under "the well-known oak" at Bethel. Jacob drops a natural tear of sorrow over the grave of this faithful servant, and hence, the oak is called the oak of weeping. It is probable that Rebekah was already dead, since otherwise we should not expect to find Deborah transferred to Jacob's household. She may not have lived to see her favorite son on his return.
Arise, go up to Beth-el - The transaction that had lately taken place rendered it unsafe for Jacob to dwell any longer at the city of Shechem; and it seems that while he was reflecting on the horrible act of Simeon and Levi, and not knowing what to do, God graciously appeared to him, and commanded him to go up to Beth-el, build an altar there, and thus perform the vow he had made, Genesis 28:20, Genesis 28:22.
And God said unto Jacob,.... When he was in great distress, on account of the slaughter of the Shechemites by his sons, not knowing what step to take, or course to steer for the safety of him and his family; then God, for his comfort and direction, appeared and spoke to him, either in a dream or vision, or by an impulse on his mind, or by an articulate voice: perhaps this was the Son of God, the second Person, who might appear in an human form, as he often did; since he afterwards speaks of God as of another divine Person, distinct from him, even his divine Father: arise, go up to Bethel, and dwell there; which is said to be twenty eight miles from Shechem (r); hither he is bid to go in haste, and where, it is suggested, he would be safe, and where it would be right and proper for him to dwell awhile: and make there an altar to God; and offer sacrifice to him, praise him for salvation and deliverance wrought, pray to him for present and future mercies that were needful, and pay the vows he had there made, even to that God: that appeared unto thee when thou fleddest from the face of Esau thy brother; who, resenting his getting the birthright and blessing from him, threatened to kill him; which obliged him to flee from his father's house, and go into Mesopotamia, and in his way thither God appeared to him, at the place called by him from thence Bethel, and gave him many precious promises; and Jacob there made a solemn vow, that if God would be with him, and keep him, and give him food and raiment, and return him to his father's house, the pillar that was then and there set up should be God's house, as well as he should be his God. Jacob had now been nine or ten years in the land of Canaan, and had all done for him he desired, and much more abundantly, and yet had not been at Bethel to make good his vow, either through forgetfulness or neglect; and therefore, as Jarchi thinks, was chastised for it in the affair of Dinah; or rather, for one can hardly think so good a man could forget, or would wilfully neglect such a vow as this, that he wanted opportunity of going thither, or waited for a divine order, and now he had both, which he readily embraced. (r) Bunting's Travels, p. 72.
In this chapter we have three communions and three funerals. I. Three communions between God and Jacob. 1. God ordered Jacob to Beth-el; and, in obedience to that order, he purged his house of idols, and prepared for that journey, Ge 35:1-5. 2. Jacob built an altar at Beth-el, to the honour of God that had appeared to him, and in performance of his vow, Ge 35:6,7. 3. God appeared to him again, and confirmed the change of his name and covenant with him (Ge 35:9-13), of which appearance Jacob made a grateful acknowledgment, Ge 35:14,15. II. Three funerals. 1. Deborah's, Ge 35:8. 2. Rachel's, Ge 35:16-20. 3. Isaac's, Ge 35:27-29. Here is also Reuben's incest (Ge 35:22), and an account of Jacob's sons, Ge 35:23-26.