Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Genesis 40 Introduction
Pharaoh's chief butler and his chief baker, having offended their lord, are put in prison, Genesis 40:1-3. The captain of the guard gives them into the care of Joseph, Genesis 40:4. Each of them has a dream, Genesis 40:5. Joseph, seeing them sad, questions them on the subject, Genesis 40:6, Genesis 40:7. Their answer, Genesis 40:8. The chief butler tells his dream, Genesis 40:9-11. Joseph interprets it, Genesis 40:12, Genesis 40:13. Gives a slight sketch of his history to the chief butler, and begs him to think upon him when restored to his office, Genesis 40:14, Genesis 40:15. The chief baker tells his dream, Genesis 40:16, Genesis 40:17. Joseph interprets this also, Genesis 40:18, Genesis 40:19. Both dreams are fulfilled according to the interpretation, the chief butler being restored to his office, and the chief baker hanged, Genesis 40:20-22. The chief butler makes no interest for Joseph, Genesis 40:23.
Genesis gen 40:0 INTRODUCTION TO GENESIS 40 The history of this chapter is, the imprisonment of two of Pharaoh's officers, his chief butler and chief baker, who by the captain of the guard were made the charge of Joseph, Gen 40:1; they both dreamed in prison, which made them sad; Joseph taking notice of their sadness, asked the reason of it, and encouraged them to tell him their dreams, Gen 40:5; the chief butler told his dream of the vine and three branches, which Joseph interpreted of his restoration to his office within three days, and desired him to remember him unto Pharaoh when he stood before him, telling him his case, Gen 40:9; then the chief baker told his dream of three white baskets of food on his head, which the birds ate, and this Joseph interpreted of his being hanged within three days, Gen 40:16; and the events answered to the interpretation, but Joseph was forgot by the chief butler, Gen 40:20.
Ch. 40 (E.) Joseph interprets the Dreams of Pharaoh’s Officers
The contents of this chapter are from E. Joseph’s master (cf. Genesis 37:36) is the officer in whose house is the prison; and he commits to the charge of Joseph, his slave, the two court-officials whose dreams Joseph correctly interprets.
The section leads up to the dénouement in ch. 41. The details are skilfully drawn. The scene is pronounced by Egyptologists to be faithful to the conditions of Egyptian life in the 14th century b.c.
Though the narrative is from E, the Compiler endeavours to harmonize the account with that of J by inserting words in Genesis 40:3; Genesis 40:5; Genesis 40:15.
1–8. The two officers in prison.
9–19. The interpretation of their dreams.
20–23. Their fulfilment.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 40:1-8.
Ge 40:1-8.
TWO STATE PRISONERS.
1. the butler--not only the cup-bearer, but overseer of the royal vineyards, as well as the cellars; having, probably, some hundreds of people under him.
baker--or cook, had the superintendence of every thing relating to the providing and preparing of meats for the royal table. Both officers, especially the former, were, in ancient Egypt, always persons of great rank and importance; and from the confidential nature of their employment, as well as their access to the royal presence, they were generally the highest nobles or princes of the blood.
The chief butler and chief baker, high officials in Pharaoh's court, come under the displeasure of their sovereign. "In the house of the captain of the guards." It appears that this officer's establishment contained the keep in which Joseph and these criminals were confined. "Charged Joseph with them." As Joseph was his slave, and these were state prisoners, he appointed him to wait upon them. It is probable that Joseph's character had been somewhat re-established with him during his residence in the prison.
The butler - משקה mashkeh, the same as saky among the Arabians and Persians, and signifying a cup-bearer.
Baker - אפה opheh; rather cook, confectioner, or the like.
Had offended - They had probably been accused of attempting to take away the king's life, one by poisoning his drink, the other by poisoning his bread or confectionaries.
And it came to pass after these things,.... After Joseph had been accused and cast into prison, where he had been for some time: that the butler of the king of Egypt and his baker had offended their lord the king of Egypt; committed some fault, at least were accused of one, which raised his displeasure at them. The Targum of Jonathan says, that they consulted to put poison into his drink and food; which, it is not improbable, considering their business and office, they might be charged with; at least it is much more probable than what Jarchi suggests, that the one put a fly into his cup, and the other a little stone or sand into his bread.
In this chapter things are working, though slowly, towards Joseph's advancement. I. Two of Pharaoh's servants are committed to prison, and there to Joseph's care, and so become witnesses of his extraordinary conduct, Ge 40:1-4. II. They dreamed each of them a dream, which Joseph interpreted (Ge 40:5-19), and the event verified the interpretation (Ge 40:20-22), and so they became witnesses of his extraordinary skill. III. Joseph recommends his case to one of them, whose preferment he foresaw (Ge 40:14,15), but in vain, Ge 40:23.