Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Genesis 48 Introduction
Joseph, hearing that his father was near death, took his two sons, Ephraim and Manasseh, and went to Goshen, to visit him, Genesis 48:1. Jacob strengthens himself to receive them, Genesis 48:2. Gives Joseph an account of God's appearing to him at Luz, and repeating the promise, Genesis 48:3, Genesis 48:4. Adopts Ephraim and Manasseh as his own sons, Genesis 48:5, Genesis 48:6. Mentions the death of Rachel at Ephrath, Genesis 48:7. He blesses Ephraim and Manasseh, preferring the former, who was the younger, to his elder brother, Genesis 48:8-17. Joseph, supposing his father had mistaken in giving the right of primogeniture to the youngest, endeavors to correct him, Genesis 48:18. Jacob shows that he did it designedly, prophecies much good concerning both; but sets Ephraim the youngest before Manasseh, Genesis 48:19, Genesis 48:20. Jacob speaks of his death, and predicts the return of his posterity from Egypt, Genesis 48:21. And gives Joseph a portion above his brethren, which he had taken from the Amorites, Genesis 48:22.
Genesis gen 48:0 INTRODUCTION TO GENESIS 48 Joseph, hearing that his father Jacob was sick, paid him a visit, Gen 49:1; at which time Jacob gave him an account of the Lord's appearing to him at Luz, and of the promise he made unto him, Gen 49:3; then he adopted his two sons, Ephraim and Manasseh, and blessed them, and Joseph also, Gen 49:5; and whereas he crossed his hands when he blessed the sons of Joseph, putting his right hand on the youngest, and his left hand on the eldest, which was displeasing to Joseph, he gave him a reason for so doing, Gen 49:17; and then assured him that God would bring him, and the rest of his posterity, into the land of Canaan, where he assigned him a particular portion above his brethren, Gen 49:21.
Ch. 48 (E (J, P).) Jacob’s Blessing of Ephraim and Manasseh
This narrative is chiefly taken from E; but Genesis 48:3-7 are from P.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 48:1-22.
Ge 48:1-22.
JOSEPH'S VISIT TO HIS SICK FATHER.
1. one told Joseph, Behold, thy father is sick--Joseph was hastily sent for, and on this occasion he took with him his two sons.
After these things. - After the arrangements concerning the funeral, recorded in the chapter. "Menasseh and Ephraim." They seem to have accompanied their father from respectful affection to their aged relative. "Israel strengthened himself" - summoned his remaining powers for the interview, which was now to him an effort. "God Almighty appeared unto me at Luz." From the terms of the blessing received it is evident that Jacob here refers to the last appearance of God to him at Bethel Genesis 35:11. "And now thy sons." After referring to the promise of a numerous offspring, and of a territory which they are to inherit, he assigns to each of the two sons of Joseph, who were born in Egypt, a place among his own sons, and a separate share in the promised land. In this way two shares fall to Joseph. "And thy issue." We are not informed whether Joseph had any other sons. But all such are to be reckoned in the two tribes of which Ephraim and Menasseh are the heads. These young men are now at least twenty and nineteen years of age, as they were born before the famine commenced. Any subsequent issue that Joseph might have, would be counted among the generations of their children. "Rachel died upon me" - as a heavy affliction falling upon me. The presence of Joseph naturally leads the father's thoughts to Rachel, the beloved mother of his beloved son, whose memory he honors in giving a double portion to her oldest son.
One told Joseph, Behold, thy father is sick - He was ill before, and Joseph knew it; but it appears that a messenger had been now dispatched to inform Joseph that his father was apparently at the point of death.
And it came to pass after these things,.... Some little time after Jacob had sent for Joseph, and conversed with him about his burial in the land of Canaan, and took an oath to bury him there, for then the time drew nigh that he must die: that one told Joseph, behold, thy father is sick; he was very infirm when he was last with him, and his natural strength decaying apace, by which he knew his end was near; but now he was seized with a sickness which threatened him with death speedily, and therefore very probably dispatched a messenger to acquaint Joseph with it. Jarchi fancies that Ephraim, the son of Joseph, lived with Jacob in the land of Goshen, and when he was sick went and told his father of it, but this is not likely from what follows: and he took with him his two sons, Manasseh and Ephraim; to see their grandfather before he died, to hear his dying words, and receive his blessing.
The time drawing nigh that Israel must die, having, in the former chapter, given order about his burial, in this he takes leave of his grand-children by Joseph, and in the next of all his children. Thus Jacob's dying words are recorded, because he then spoke by a spirit of prophecy; Abraham's and Isaac's are not. God's gifts and graces shine forth much more in some saints than in others upon their death-beds. The Spirit, like the wind, blows where it listeth. In this chapter, I. Joseph, hearing of his father's sickness, goes to visit him, and takes his two sons with him, Ge 48:1,2. II. Jacob solemnly adopts his two sons, and takes them for his own, Ge 48:3-7. III. He blesses them, Ge 48:8-16. IV. He explains and justifies the crossing of his hands in blessing them, Ge 48:17-20. V. He leaves a particular legacy to Joseph, Ge 48:21,22.