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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Genesis Kapitel 49 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Genesis Kapitel 49 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 49:3, 4.
REUBEN forfeited by his crime the rights and honors of primogeniture. His posterity never made any figure; no judge, prophet, nor ruler, sprang from this tribe.
Genesis Kapitel 49 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 49:5-7.
SIMEON AND LEVI were associate in wickedness, and the same prediction would be equally applicable to both their tribes. Levi had cities allotted to them
(Jos 21:1-45)
in every tribe. On account of their zeal against idolatry, they were honorably "divided in Jacob"; whereas the tribe of Simeon, which was guilty of the grossest idolatry and the vices inseparable from it, were ignominiously "scattered."
Genesis Kapitel 49 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 49:8-12.
JUDAH--A high pre-eminence is destined to this tribe
(Nu 10:14; Jud 1:2).
Besides the honor of giving name to the Promised Land, David, and a greater than David--the Messiah--sprang from it. Chief among the tribes, "it grew up from a lion's whelp"--that is, a little power--till it became "an old lion"--that is, calm and quiet, yet still formidable.
Genesis Kapitel 49 10 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
10. until Shiloh come--Shiloh--this obscure word is variously interpreted to mean "the sent"
(Joh 17:3),
"the seed"
(Isa 11:1),
the "peaceable or prosperous one"
(Eph 2:14)
--that is, the Messiah
(Isa 11:10; Ro 15:12);
and when He should come, "the tribe of Judah should no longer boast either an independent king or a judge of their own" [CALVIN]. The Jews have been for eighteen centuries without a ruler and without a judge since Shiloh came, and "to Him the gathering of the people has been."
Genesis Kapitel 49 13 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 49:13.
ZEBULUN was to have its lot on the seacoast, close to Zidon, and to engage, like that state, in maritime pursuits and commerce.
Genesis Kapitel 49 14 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 49:14, 15.
ISSACHAR--
14. a strong ass couching down between two burdens--that is, it was to be active, patient, given to agricultural labors. It was established in lower Galilee--a "good land," settling down in the midst of the Canaanites, where, for the sake of quiet, they "bowed their shoulder to bear, and became a servant unto tribute."
Genesis Kapitel 49 16 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 49:16-18.
DAN--though the son of a secondary wife, was to be "as one of the tribes of Israel."
Ge 49:1-33.
PATRIARCHAL BLESSING.
1. Jacob called unto his sons--It is not to the sayings of the dying saint, so much as of the inspired prophet, that attention is called in this chapter. Under the immediate influence of the Holy Spirit he pronounced his prophetic benediction and described the condition of their respective descendants in the last days, or future times.