Studien-Ressourcen
Durchsuche mehrere gemeinfreie Kommentare und koreanische scripture.how-Übersetzungen nach Buch und Kapitel. Wechsle zwischen Kommentar-Quellen, lies nur die Übersetzung oder vergleiche sie Seite an Seite mit dem Originaltext.
Aktiver Kommentar
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Einträge gesamt
19,831
19,831 übersetzt
Jede Kommentar-Quelle behält ihr Originalwerk, den Autor, den Übersetzungsfortschritt und die Lizenzinformationen getrennt. Koreanische Übersetzungen und redaktionelle Arbeit von scripture.how werden getrennt vom Quelltext verwaltet.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Isaiah Kapitel 12 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Isaiah Kapitel 12 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. Lord JEHOVAH--Jah, Jehovah. The repetition of the name denotes emphasis, and the unchangeableness of God's character.
strength . . . song . . . salvation--derived from
Ex 15:2; Ps 118:14.
The idea of salvation was peculiarly associated with the feast of tabernacles (see
Isa 12:3).
Hence the cry "Hosanna," "Save, we beseech thee," that accompanied Jesus' triumphal entry into Jerusalem on that day (the fifteenth of the seventh month)
(Mt 21:9;
compare with
Ps 118:25, 26);
the earnest of the perfected "salvation" which He shall bring to His people at His glorious second appearance at Jerusalem
(Heb 9:28).
"He shall appear the second time without sin unto salvation." Compare
Re 21:3,
"The tabernacle of God is with men." Compare
Lu 9:33,
"three tabernacles: one for thee," &c. (the transfiguration being a pledge of the future kingdom),
(Ps 118:15; Zec 14:16).
As the Jew was reminded by the feast of tabernacles of his wanderings in tents in the wilderness, so the Jew-Gentile Church to come shall call to mind, with thanksgiving, the various past ways whereby God has at last brought them to the heavenly "city of habitation"
(Ps 107:7).
Isaiah Kapitel 12 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. draw water . . . salvation--an expressive image in a hot country. On the last day of the feast of tabernacles the Jews used to bring water in a golden pitcher from the fountain of Siloam, and pour it, mingled with wine, on the sacrifice on the altar, with great rejoicing. This is the allusion in Jesus' words on "the last day of the feast"
(Joh 7:2, 37-39).
The pouring out of water indicated repentance
(1Sa 7:6;
compare, as to the Jews' repentance hereafter,
Zec 12:10).
There shall be a latter outpouring of the Spirit like the former one on pentecost
(Joe 2:23).
wells--not mere streams, which may run dry, but ever-flowing fountains
(Joh 4:14; 7:38),
"Out of his belly (that is, in and from himself)--living water"
(Isa 42:18; Ps 84:6; Zec 13:1; Re 7:17).
Isaiah Kapitel 12 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. make mention--Hebrew, "cause it to be remembered."
Isaiah Kapitel 12 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. Sing, &c.--alluding to
Ex 15:21.
Isaiah Kapitel 12 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. inhabitant of Zion--Hebrew, "inhabitress"; so "daughter of Zion," that is, Zion and its people.
in the midst of thee--of Jerusalem literally
(Jer 3:17; Eze 48:35; Zep 3:15, 17; Zec 2:10).
Isa 12:1-6.
THANKSGIVING HYMN OF THE RESTORED AND CONVERTED JEWS.
Just as Miriam, after the deliverance of the Red Sea
(Isa 11:16),
celebrated it with an ode of praise
(Ex 15:1-19).