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Matthew Henry's Complete Commentary

Matthew Henry · 1714

Gemeinfrei

Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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4,537 / 4,537
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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19,831 / 19,831
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Barnes' Notes on the Bible

Albert Barnes · 1834

Gemeinfrei

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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21,603 / 22,101
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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Calvin's Commentaries

John Calvin · 1850

Gemeinfrei

종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

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144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

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간결 절별 전권 개혁주의 주석

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The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

Gemeinfrei

전권 강해·설교·예화 풍부 (항목 대량)

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

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구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

Gemeinfrei

학술+가독 균형 전권 주석

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

Gemeinfrei

준전권 준학술 (권별 저자·연도 확인)

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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

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신약 헬라어 단어 연구

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Word Pictures in the New Testament

A.T. Robertson · 1933

Gemeinfrei

헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

Gemeinfrei

헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

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신약 학술 정밀주해 (독일 — K&D 대응)

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Wesley's Explanatory Notes

John Wesley · 1755

Gemeinfrei

간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

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웨슬리안 전권 주석

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The Treasury of David

Charles H. Spurgeon · 1885

Gemeinfrei

시편 주석 고전 (설교 자료 풍부)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

Gemeinfrei

설교형 강해 명저 (전권, 절별 가공 필요)

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The People's New Testament

B.W. Johnson · 1891

Gemeinfrei

평이 절별 신약 해설 (일반신자·모바일)

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7 / 3,477
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Coke's Commentary on the Holy Bible

Thomas Coke · 1803

Gemeinfrei

감리교 전권 주석

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Trapp's Complete Commentary

John Trapp · 1660

Gemeinfrei

청교도 전권 주석 — Henry/Gill 보완

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

Gemeinfrei

프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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Isaiah Kapitel 3 3

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The Pulpit Commentary

Isaiah 3:3

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Verse 3. - The captain of fifty. "Captains of fifties" were scarcely at this period "civil officers" (Cheyne). They represent simply the lowest grade of officers in the army (2 Kings 1:9, 11, 13). Honorable. The same expression is used again in Isaiah 9:15. It occurs also in 2 Kings 5. I and Job 22:8. The cunning artificer. "All the craftsmen and smiths" in Jerusalem were carried away by Nebuchadnezzar in the captivity of Jehoiachin (2 Kings 24:14; cf. Jeremiah 24:1). They were among the most valuable of the population, in time of war no less than of peace, since on them depended the construction and repair of the military engines which were regarded as of so much importance (2 Chronicles 26:15). The eloquent orator; rather, the expert enchanter (comp. Ecclesiastes 10:11; Jeremiah 8:17).

Ellicott's Commentary for English Readers

Isaiah 3:3

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(3) The captain of fifty, and the honourable man.—The first title implies a division like that of Exodus 18:21, of which “fifty” was all but the minimum unit. So we have the three “captains of fifty” in 2Kings 1:9-15. The “honourable man” (literally, eminent in countenance) would seem to occupy a position in the civil service of the State analogous to that of the “captain of fifty” in the military.

The counsellor, and the cunning artificer.—From the modern stand-point the two classes seem at opposite extremes of the social order. The latter, however (literally, masters in arts), would seem to have occupied a higher position in the East, like that of military or civil engineers or artists with us. So in 2Kings 24:14, Jeremiah 24:1, the “craftsmen and the smiths” are grouped with the “men of might” who were carried to Babylon by Nebuchadnezzar, and contrasted with the poor who were left behind. The military works of Uzziah had doubtless given a prominence to the “cunning men” who were employed on them (2Chronicles 26:15). By some critics, however, the word is taken as equal to “magician.”

The eloquent orator.—Literally, skilled in speech. The Authorised Version suggests the idea of the power of such skill in controlling the debates of popular assemblies. Here, however, the thought is rather that of one who says the right words at the right time; or possibly the enchanter who has his formulæ (the word implies the whisper of incantations, as in Isaiah 8:19) ready at command for all occasions.

Cambridge Bible for Schools and Colleges

Isaiah 3:3

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  1. honourable man] lit. “man of respect”; either one high in the king’s favour (2 Kings 5:1) or a man of good social standing, without official rank (Job 22:8).

cunning artificer] lit. “skilled in arts.” It is disputed whether the arts in question are mechanical or magical; hence the alternative “charmer “in R.V. marg. At all events

eloquent orator should be skilful enchanter (R.V.).

Coke's Commentary on the Holy Bible

ISA 3:3

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Isaiah 3:3. The eloquent orator— The skilful charmer, or enchanter. Le Clerc.

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Trapp's Complete Commentary

ISA 3:3

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The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.

The captain of fifty. — One of the least and lowest commanders in war; such also shall fail, and therefore all must needs fall to wreck and ruin. This Epaminondas when he was dying foresaw at Thebes, and therefore counselled his countrymen to make peace upon any terms. Plutarch.

And the honourable. — Heb., The man eminent in countenance; Sept., Yαυμαστον , a man of respect and authority. In the eyes of Augustus Caesar sat such a rare majesty, as a man could hardly endure to behold them without closing of his own.

And the cunning artificer. — Such as was Hiram, whom for honour’s sake Solomon called father; Archimedes, and such others who are of great use to a State, for making of engines and instruments.

And the eloquent orator. — Heb., Skilled in charms. Quintilian describes an orator thus: Vir bonus dicendi peritus, A good man well spoken. Ille regit dictis animos et pectora mulcet, He carrieth the people which way he pleaseth. The Athenians called such δημαγωγους , and set a high price upon them, as they did on Pericles, Demosthenes, Phocion, … Intelligentem, meditatam et gravem orationem. - Oecolamp.

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Isaiah Kapitel 3 4

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ohne Titel

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4. children--in ability for governing; antithesis to the "ancient" (see

Isa 3:12; Ec 10:16).

babes--in warlike might; antithesis to "the mighty" and "man of war."

Barnes' Notes on the Bible

Isaiah 3:4

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And I will give children - Not children in respect to age so much as in regard to talent for governing. I will commit the land to the government of weak and imbecile princes. This would naturally occur when the wise and great were removed; compare Ecclesiastes 10:16 : 'Wo to thee, O land, when thy king is a child;' compare Isaiah 3:12.

And babes shall rule ... - That is, babes in experience and knowledge. This was fully accomplished in the succession of weak and wicked princes that succeeded Isaiah, until the time of Zedekiah, the last of them, when the temple was taken by Nebuchadnezzar. - "Lowth."

Adam Clarke's Commentary and Critical Notes on the Bible

Isaiah 3:4

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I will give children to be their princes "I will make boys their princes" - This also was fully accomplished in the succession of weak and wicked princes, from the death of Josiah to the destruction of the city and temple, and the taking of Zedekiah, the last of them, by Nebuchadnezzar.

Babes shall rule over them - Dymennysche men schul lordschopen to hem. - Old MS. Bible.