Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Judges 12 Introduction
The Ephraimites are incensed against Jephthah, because he did not call them to war against the Ammonites; and threaten his destruction, Judges 12:1. He vindicates himself, Judges 12:2, Judges 12:3; and arms the Gileadites against the men of Ephraim; they fight against them, and kill forty-two thousand Ephraimites at the passages of Jordan, Judges 12:4-6. Jephthah dies, having judged Israel six years, Judges 12:7. Ibzan judge seven years, Judges 12:8. His posterity and death, Judges 12:9, Judges 12:10. Elon judge ten years, and dies, Judges 12:11, Judges 12:12. Abdon judge eight years, Judges 12:13. His posterity and death, Judges 12:14, Judges 12:15.
INTRODUCTION TO Judges 12
This chapter relates a quarrel between Jephthah and the Ephraimites, which was fatal to the latter, Judges 12:1, the time of Jephthah judging Israel, his death and burial, Judges 12:7 and it briefly makes mention of three more judges of Israel, Ibzan, Elon, and Abdon, Judges 11:8.
XII.
- Fierce and jealous conduct of the Ephraimites. Judges 12:2-3. Jephthah’s expostulation with them. Judges 12:4. Their defeat. Judges 12:5-6. The fugitives, tested by the word “Shibboleth,” are massacred. Judges 12:7. Death and burial of Jephthah. Judges 12:8-10. The judgeships of Ibzan, (Judges 12:11-12) Elon, and (Judges 12:13-15) Abdon.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jud 12:1-3.
Jud 12:1-3.
THE EPHRAIMITES QUARRELLING WITH JEPHTHAH.
1. the men of Ephraim gathered themselves together--Hebrew, "were summoned."
and went northward--After crossing the Jordan, their route from Ephraim was, strictly speaking, in a northeasterly direction, toward Mizpeh.
the men of Ephraim . . . said unto Jephthah, Wherefore . . . didst [thou] not call us?--This is a fresh development of the jealous, rash, and irritable temper of the Ephraimites. The ground of their offense now was their desire of enjoying the credit of patriotism although they had not shared in the glory of victory.
Compare the similar complaint of the Ephraimites to Gideon Judges 8:1, when a civil war was only avoided by Gideon's wise and patriotic moderation. The overhearing pride of Ephraim comes out in both occurrences (see also Joshua 17:14-18).
We will burn thine house upon thee with fire - Compare the fierce threat of the Philistines to Samson's wife Judges 14:15, and the yet fiercer execution Judges 15:6. Burning appears as a mode of capital punishment Genesis 38:24; Joshua 7:25, and as a mode of desperate warfare (Judges 1:8; Judges 20:48; Joshua 8:8, Joshua 8:19, etc.).
The men of Ephraim gathered themselves together - ויצעק vaiyitstsaek, they called each other to arms; summoning all their tribe and friends to arm themselves to destroy Jephthah and the Gileadites, being jealous lest they should acquire too much power.
And the men of Ephraim gathered themselves together,.... Or "cried" (r); got together by a cry or proclamation made: in the Hebrew text it is, "a man of Ephraim"; not a single man, but a body of men, who met together and joined as one man. It is highly probable that there were no less than 50,000 of them; for 42,000 of them were slain, Judges 12:6.
and went northward; or, "went over northward (s)"; that is, over the river Jordan, which lay between Gilead and Ephraim; and when they had crossed the river, they turned northward; for Mizpeh, where Jephthah lived, was in the north of the land, near Hermon and Lebanon, Joshua 11:3.
and said unto Jephthah, wherefore passedst thou over to fight against the children of Ammon? not over Jordan, but over that part of the land of Israel from the plain where Jephthah dwelt, to the country of the children of Ammon:
and didst not call us to go with thee? they quarrel with him just in the same manner as they did with Gideon: these Ephraimites were a proud and turbulent people, and especially were very jealous of the tribe of Manasseh, of which both Gideon and Jephthah were; the one of the half tribe on this side Jordan, and the other of the half that was on the other side; and they were jealous of both, lest any honour and glory should accrue thereunto, and they should get any superiority in any respect over them, since Jacob their father had given the preference to Ephraim; and this seems to lie at the bottom of all their proceedings:
we will burn thine house upon thee with fire; that is, burn him and his house, burn his house and him in it; which shows that they were in great wrath and fury, and argued not only the height of pride and envy, but wretched ingratitude, and a cruel disposition; who, instead of congratulating him as Israel's deliverer, and condoling him with respect to the case of his only child, threaten him in this brutish manner.
(r) Sept. "clamatus", i.e. "clamando convocatus", Piscator. "mnellius", Pimcator. (s) "transivit", Pagninus, Montanus; "transiverunt", Junius et Tremellius, Piscator.
In this chapter we have, I. Jephthah's rencounter with the Ephraimites, and the blood shed on that unhappy occasion (Jdg 12:1-6), and the conclusion of Jephthah's life and government, Jdg 12:7. II. A short account of three other of the judges of Israel: Ibzan (Jdg 12:8-10), Elon (Jdg 12:11,12), Abdon, Jdg 12:13-15.