Bibelkommentare

Visited his wife with a kid - A common present (see Genesis 38:17; Luke 15:29). From Samson's wife being still in her father's house, it would seem that she was only betrothed, not actually married, to his companion.

I gave her - In marriage. Samson had probably not heard of this before. Samson's father had paid the dowry for the older sister; her father therefore offers her sister in her room. The fear of Samson probably also influenced him.

See the margin. Before, when the Philistines injured him he was in covenant with the Timnathites through his marriage and by the rites of hospitality, for which reason he went off to Ashkelon to take his revenge Judges 14:19. But now the Philistines themselves had broken this bond, and so he was free to take his revenge on the spot.

Foxes - Rather, "jackals," which are still very common in Palestine, especially about Joppa and Gaza. 1 Samuel 13:17 and Joshua 15:28; Joshua 19:3, are indications of the abundance of foxes or jackals giving names to places, especially in the country of the Phililstines. It belongs to Samson's character, and agrees with the incident about the lion, that he should be an expert hunter. Ovid relates a very curious custom at Rome of letting loose foxes with lighted torches fastened to their tails in the circus at the Cerealia, in commemoration of the damage once done to the standing grain by a fox which a rustic had wrapped in hay and straw and set on fire, and which, running away, put the grain-fields in a blaze. This custom, which may have had a Phoenician origin, is a curious illustration of the narrative.

burnt her and her father - Out of revenge on Samson's nearest relations; or, as others think, as an act of justice in favor of Samson, and in hope of pacifying his anger. Burning was the punishment for adultery and kindred crimes among the Jews Genesis 38:24; Leviticus 20:14; Leviticus 21:9. Samson's wife brought upon herself the very punishment which she sought to escape by betraying her husband Judges 14:15.

Hip and thigh - A proverbial expression of doubtful origin, meaning all the "great" and "mighty," all the choice pieces like the thigh and shoulder.

In the top of the rock - Rather, "the cleft of the rock." These clefts of the rock were the natural fortresses and hiding places of the land. (Isaiah 2:21; Isaiah 57:5. Compare 1 Samuel 13:6; 1 Kings 18:13.)

Etam - Not the same as the place in the territory of Simeon 1 Chronicles 4:32. Its situation is uncertain, but a site near Eleutheropolis ("Beth-jibrin") is required; and there exist some extraordinary caverns in the soft limestone or chalky rock, fifteen or twenty feet deep, with perpendicular sides, opening into extensive excavations in the rock, about two hours from Eleutheropolis. (Conder conjectures it to be the same as Atab, a village 12 miles southwest of Jerusalem, in the ‛arkub or Ridge.)

Spread themselves - An expression used of the Philistine mode of war 2 Samuel 5:18, 2 Samuel 5:22, alluding to the compact way in which they came up the wadys, and then distpersed. Lehi is so called by anticipation (see Judges 15:17).

The dispirited men of Judah were prepared to give up their champion, in order to conciliate their masters. This shows how hard was the task of the Judge, whose office it was to restore his countrymen to freedom and independence.