Bibelkommentare

This identity of locality with the scene of Samson's birth and death indicates that both narratives are drawn from the same source, probably the annals of the tribe of Dan.

It does not follow that they had known him before, and recognized his voice, though it may be so. But the Hebrew equally bears the sense that they heard the voice of the Levite; and, attracted by it, went into the chapel Judges 18:18 where Jonathan was. They were probably just starting on their journey, but were still within the court or precincts of Micah's house. Micah had evidently not told them of his house of God, and his Levite. Their questions indicate surprise.

The sight of the ephod and teraphim suggested the notion of inquiring of God.

Before the Lord ... - i. e. He looks favorably upon it. (Compare Ezra 8:21-22.)

Laish - Afterward called "Dan" Judges 18:29. The exact site has not been identified, but it was the northern extremity of Israel, near the sources of the Jordan, and about four miles from Panium, or Caesarea-Philippi. It is thought to have stood where the village Tell-el-Kadi now stands.

After the manner of the Zidonians - The genius of the Zidonians being mechanical and commercial, not military, their colonists were apt to neglect fortifications and similar warlike precautions. In Solomon's time the Zidonians were especially skillful in hewing timber 1 Kings 5:6; 1 Chronicles 22:4, and it is highly probable, from their proximity to Lebanon, that such was the occupation of the men of Laish.

Quiet and secure ... - This is a very obscure and difficult passage. Translate thus: "Quiet and secure, and none of them doing any injury in the land, possessing wealth," or "dominion."

Kurjath-jearim - "City of forests," otherwise called "Kirjath-Baal" (marginal reference.), identified by Robinson with the modern "Kurit-el-Enab," on the road from Jaffa to Jerusalem and by Conder with Soba.

In these houses - This agrees with what we saw at Judges 18:2-3 that the "house of God" and Jonathan's house were detached from Micah's. There were other houses besides Judges 18:22. The whole settlement was probably called Beth-Micah, contained in one court, and entered by one gate Judges 18:16.

The five went back to Micah's chapel (Micah's house, Judges 18:18) and took the ephod, teraphim, etc., and brought them to the gate where the priest was talking to the 600 men.