Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Judges 3 Introduction
An account of the nations that we left to prove Israel, Judges 3:1-4. How the people provoked the Lord, Judges 3:5-7. They are delivered into the power of the king of Mesopotamia, by whom they are enslaved eight years, Judges 3:8. Othniel is raised up as their deliverer; he discomfits the king of Mesopotamia, delivers Israel, and the land enjoys peace for forty years, Judges 3:9-11. They again rebel, and are delivered into the hand of the king of Moab, by whom they are enslaved eighteen years, Judges 3:12-14. They are delivered by Ehud, who kills Eglon, king of Moab, and slays ten thousand Moabites, and the land rests fourscore years, vv. 15-30.
INTRODUCTION TO Judges 3
This chapter gives an account of the nations left in Canaan to prove Israel, and who became a snare unto them, Judges 3:1; and of the servitude of Israel under the king of Mesopotamia for their sins, from which they were delivered by Othniel, Judges 3:8; and of their subjection to the Moabites, from which they were freed by Ehud, who privately assassinated the king of Moab, and then made his escape, Judges 3:12; and of the destruction of a large number of Philistines by Shamgar, with an ox goad, Judges 3:31.
III.
1-4. Canaanite nations left to try, and train, the Israelites. Judges 3:5-7. Evil effects of intermarriages. 8. Tyranny of Clmshan-rishathaim. Judges 3:9-11. The Israelites delivered by Othniel. Rest of forty years. Judges 3:12-14. Tyranny of the Moabites and allied nations under Eglon for eighteen years. Judges 3:15-30. Assassination of Eglon and deliverance of Israel by Ehud; rest of eighty years. Judges 3:31. Heroic action of Shamgar.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jud 3:1-4.
Jud 3:1-4.
NATIONS LEFT TO PROVE ISRAEL.
1. these are the nations which the Lord left, to prove Israel--This was the special design of these nations being left, and it evinces the direct influence of the theocracy under which the Israelites were placed. These nations were left for a double purpose: in the first instance, to be instrumental, by their inroads, in promoting the moral and spiritual discipline of the Israelites; and also to subserve the design of making them acquainted with war, in order that the young, more especially, who were total strangers to it, might learn the use of weapons and the art of wielding them.
Even as many of Israel ... - These words show that the writer has especially in view the generation which came to man's estate immediately after the close of the wars with the Canaanites Joshua 23:1. Compare Judges 2:10.
Now these are the nations - The nations left to prove the Israelites were the five lordships or satrapies of the Philistines, viz., Gath, Askelon, Ashdod, Ekron, and Gaza; the Sidonians, the Hivites of Lebanon, Baal-hermon, etc.; with the remains of the Canaanites, viz., the Hittites, Amorites, Perizzites, and Jebusites. Those who were left to be proved were those Israelites that had not seen all the wars of Canaan.
Now these are the nations which the Lord left to prove Israel by them,.... Which are later mentioned, Judges 3:3,
even as many of Israel as had not known all the wars of Canaan; those that Joshua, and the people of Israel under him, had with the Canaanites, when they first entered the land and subdued it; being then not born, or so young as not to have knowledge of them, at least not able to bear arms at that time.
In this chapter, I. A general account of Israel's enemies is premised, and of the mischief they did them, Jdg 3:1-7. II. A particular account of the brave exploits done by the first three of the judges. 1. Othniel, whom God raised up to fight Israel's battles, and plead their cause against the king of Mesopotamia, Jdg 3:8-11. 2. Ehud, who was employed in rescuing Israel out of the hands of the Moabites, and did it by stabbing the king of Moab, Jdg 3:12-30. 3. Shamgar, who signalized himself in an encounter with the Philistines, Jdg 3:31.