Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Judges 9 Introduction
Abimelech is made king; and, to secure himself in the kingdom, slays his brethren; Jotham, the youngest only escapes, Judges 9:1-4. Jotham reproves him and the Shechemites by a curious and instructive parable, Judges 9:7-21. Abimelech having reigned three years, the Shechemites, headed by Gaal the son of Ebed, conspire against him, Judges 9:22-29. Zebul, governor of the city, apprises Abimelech of the insurrection, who comes with his forces, and discomfits Gaal, Judges 9:30-40. Abimelech assaults the city, takes, beats it down, and sows it with salt, Judges 9:41-45. Several of the Shechemites take refuge in the temple of Baal-berith; Abimelech sets fire to it, and destroys in it about one thousand men and women, Judges 9:46-50. He afterwards besieges and takes Thebez; but while he is assaulting the citadel, a woman threw a piece of millstone upon his head, and killed him. Thus God requited him and the men of Shechem for their wickedness, and their ingratitude to the family of Gideon, Judges 9:51-57.
INTRODUCTION TO Judges 9
This chapter contains an account of the craft and cruelty of Abimelech, by which he got himself made king of the Shechemites, Judges 9:1 of the parable of Jotham, the youngest son of Gideon, concerning the trees, in which he exposes their folly in making Abimelech king, and foretells the ruin of them both, Judges 9:7 of the contentions which arose between Abimelech, and the men of Shechem, increased by Gaal the son of Ebed, Judges 9:22 who was drawn into a battle with Abimelech, and beaten and forced to fly, Judges 9:30 but the quarrel between Abimelech and the men of Shechem ceased not, but still continued, which issued in the entire ruin of the city and the inhabitants of it, Judges 9:42 and in the death of Abimelech himself, according to Jotham's curse, Judges 9:50.
IX.
1-4. Abimelech induces the Shechemites to join in a conspiracy. Judges 9:5-6. The murder of his brethren. Judges 9:7-15. Jotham’s parable of the trees seeking to anoint a king. Judges 9:16-20. Application of the parable. Judges 9:21. Escape of Jotham. Judges 9:22-25. Disaffection of the Shechemites, (Judges 9:26-29) fostered by Gaal. Judges 9:30-33. Abimelech is informed of the conspiracy by Zebul. Judges 9:34-40. Defeat of Gaal. Judges 9:41-45. His assault on Shechem, which he captures and destroys. Judges 9:46-49. Burning of the temple and fortress of Baal-berith. Judges 9:50-52. Siege of Thebez. Judges 9:53-55. Death of Abimelech. Judges 9:56-57. The moral of the episode.
Ch. 9 Abimelech’s kingdom and fall
This chapter seems to be derived from a single source, with the exception, perhaps, of Jdg 9:26-41, the account of Gaal’s revolt, which Moore proposes to assign to J. There are no traces of the Deuteronomic editor here, for the reason suggested above. Historically the chapter possesses great value as illustrating the relations between Canaanites and Israelites in one of the chief towns of the country. Ch. 1 made it clear that the Israelite conquest was very far from being complete. Here, at Shechem, the native Canaanites were in the ascendant, and yet there was a sufficiently strong Israelite element in the place to raise Abimelech to the position of ruler. But the time was not ripe for an Israelite monarchy; a reaction soon set in, and though the Canaanite revolt was unsuccessful it brought about Abimelech’s fall and death.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jud 9:1-6.
Jud 9:1-6.
ABIMELECH IS MADE KING BY THE SHECHEMITES.
1. Abimelech the son of Jerubbaal went to Shechem--The idolatry which had been stealthily creeping into Israel during the latter years of Gideon was now openly professed; Shechem was wholly inhabited by its adherents; at least, idolaters had the ascendency. Abimelech, one of Gideon's numerous sons, was connected with that place. Ambitious of sovereign power, and having plied successfully the arts of a demagogue with his maternal relatives and friends, he acquired both the influence and money by which he raised himself to a throne.
communed . . . with all the family of the house of his mother's father--Here is a striking instance of the evils of polygamy--one son has connections and interests totally alien to those of his brothers.
We are not told how soon after the death of Gideon these events happened. There must have been time for the apostacy and establishment of Baal-worship, and for the development of ill-will between Abimelech and his brethren.
Abimelech - went to Shechem - We have already seen that Abimelech was the son of Gideon, by his concubine at Shechem. His going thither immediately after his father's death was to induce his townsmen to proclaim him governor in the place of his father. Shechem was the residence of his mother, and of all her relatives.
The apostasy of Israel after the death of Gideon is punished, not as the former apostasies by a foreign invasion, or the oppressions of any neighbouring power, but by intestine broils among themselves, which in this chapter we have the story of; and it is hard to say whether their sin or their misery appears most in it. It is an account of the usurpation and tyranny of Abimelech, who was base son to Gideon; so we must call him, and not more modishly his natural son: he was so unlike him. We are here told, I. How he thrust himself into the government at Shechem, his own city, by subtlety and cruelty, particularly by the murder of all his brethren, Jdg 9:1-6. II. How his doom was read in a parable by Jotham, Gideon's youngest son, Jdg 9:7-21. III. What strifes there were between Abimelech and his friends the Shechemites, Jdg 9:22-41. IV. How this ended in the ruin of the Shechemites (Jdg 9:42-49), and of Abimelech himself, Jdg 9:50-57. Of this meteor, this ignis fatuus of a prince, that was not a protector but a plague to his country, we may say, as once was said of a great tyrant, that he came in like a fox, ruled like a lion, and died like a dog. "For the transgression of a land, such are the princes thereof."