Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Some divide Jeremiah 12 into three extracts Jeremiah 12:1-7, Jeremiah 12:14-17 from discourses of Jeremiah not preserved at length; others regard it as a connected discourse occasioned by a drought in the days of Josiah (compare Jeremiah 12:4); others see in the "evil neighbors" Jeremiah 12:14, an allusion to the bands of Syrians etc., who infested the land after Jehoiakim's revolt from Nebuchadnezzar. More probably the outburst of expostulation Jeremiah 12:1-4 was occasioned by the plot of the men of Anathoth, and upon it the rest follows naturally.
Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 12 Introduction
This chapter is connected with the foregoing. The prophet expostulates with God concerning the ways of Providence in permitting the wicked to prosper, Jeremiah 12:1-4. It is intimated to him that he must endure still greater trials, Jeremiah 12:5, from his false and deceitful brethren, Jeremiah 12:6; but that still heavier judgments awaited the nation for their crimes, Jeremiah 12:7-13. That God, however, would at length have compassion on them; restore them to their land; and turn his judgments against those that oppressed them, if not prevented by their becoming converts to the true religion, Jeremiah 12:14-17.
INTRODUCTION TO Jeremiah 12
This chapter contains the prophets complaint of the prosperity of the wicked, and the Lord's answer to it; an account of the deplorable and miserable estate of the Jewish nation; and a threatening to the neighbouring nations that had used them ill; with a promise of deliverance of the Jews from them, and settlement among God's people in case of obedience. The prophet's complaint is in Jeremiah 12:1 in which he asserts the justice of God, yet seems at a loss to reconcile it with the prosperity of the wicked; and the rather, because of their hypocrisy; and appeals to the Lord for his own sincerity and uprightness, Jeremiah 12:3 and prays for the destruction of the wicked, and that the time might hasten, for whose wickedness the land was desolate, and herbs, beasts, and birds, consumed, Jeremiah 12:3, the Lord's answer, in which he reproves him for his pusillanimity, seeing he had greater trials than those to encounter with, and instructs him how to behave towards his treacherous friends, is in Jeremiah 12:5 the account of the miserable condition of the Jewish nation is from Jeremiah 12:7, under the simile of a house and heritage left by the Lord, given up to enemies, and compared to a lion and a speckled bird, hateful to God, and hated by those about it, Jeremiah 12:7 and of a vineyard destroyed and trodden down by shepherds, and made desolate, Jeremiah 12:10 even as a wilderness through the ravage of the sword; so that what is sown upon it comes to nothing, Jeremiah 12:12 then follows a threatening to those who had carried the people of Israel captive, with a promise to deliver the Jews out of their hands, and bring them into their own land, and settle them among the Lord's people, in case they use diligence to learn their ways, Jeremiah 12:14, but in case of disobedience are threatened to be plucked up and utterly destroyed, Jeremiah 12:17.
XII.
The sequence of the several sections is not very clear, and possibly we have a series of detailed prophecies put together without system. Jeremiah 12:1-3 seem to continue the address to the men of Anathoth, Jeremiah 12:4 points to a drought, Jeremiah 12:12 to the invasion of the Chaldeans, Jeremiah 12:14 to the “evil neighbours”—Edomites, Moabites, and others—who exulted in the fall of Judah.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 12:1-17.
Jer 12:1-17.
CONTINUATION OF THE SUBJECT AT THE CLOSE OF THE ELEVENTH CHAPTER.
He ventures to expostulate with Jehovah as to the prosperity of the wicked, who had plotted against his life
(Jer 12:1-4);
in reply he is told that he will have worse to endure, and that from his own relatives
(Jer 12:5, 6).
The heaviest judgments, however, would be inflicted on the faithless people
(Jer 12:7-13);
and then on the nations co-operating with the Chaldeans against Judah, with, however, a promise of mercy on repentance
(Jer 12:14-17).
1.
(Ps 51:4).
let me talk, &c.--only let me reason the case with Thee: inquire of Thee the causes why such wicked men as these plotters against my life prosper (compare
Job 12:6; 21:7; Ps 37:1, 35; 73:3; Mal 3:15).
It is right, when hard thoughts of God's providence suggest themselves, to fortify our minds by justifying God beforehand (as did Jeremiah), even before we hear the reasons of His dealings.
Yet let me talk ... - Rather, yet will I speak with thee on a matter of right. This sense is well given in the margin. The prophet acknowledges the general righteousness of God's dealings, but cannot reconcile with it the properity of the conspirators of Anathoth This difficulty was often present to the minds of the saints of the Old Testament, see Job 21:7 ff; Psalm 37; Psalm 73.
Happy - Rather, secure, tranquil.
Righteous art thou, O Lord, when I plead with thee - The prophet was grieved at the prosperity of the wicked; and he wonders how, consistently with God's righteousness, vice should often be in affluence, and piety in suffering and poverty. He knows that God is righteous, that every thing is done well; but he wishes to inquire how these apparently unequal and undeserved lots take place. On this subject he wishes to reason with God, that he may receive instruction.
In this chapter we have, I. The prophet's humble complaint to God of the success that wicked people had in their wicked practices (Jer 12:1,2) and his appeal to God concerning his own integrity (Jer 12:3), with a prayer that God would, for the sake of the public, bring the wickedness of the wicked to an end, Jer 12:3,4. II. God's rebuke to the prophet for his uneasiness at his present troubles, bidding him prepare for greater, Jer 12:5,6. III. A sad lamentation of the present deplorable state of the Israel of God, Jer 12:7-13. IV. An intimation of mercy to God's people, in a denunciation of wrath against their neighbours that helped forward their affliction, that they should be plucked out; but with a promise that if they would at last join themselves with the people of God they should come in sharers with them in their privileges, Jer 12:14-17.