Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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In the prophecies contained in Jeremiah 2-6, we have, probably, the records of Jeremiah's earlier ministrations during the comparatively uneventful years of Josiah's reign. The great object of the prophet's mission was to urge upon the people the necessity of making use of that final opportunity of repentance then given them. If personal amendment followed upon the king's reforms Judah might yet be saved. We have then in these chapters such portions of Jeremiah's earlier teaching, published during Josiah's reign, as were deemed fit also for the Church's use in all time.
The prophecy Jeremiah 2:1-3:5 consists of three parts, of which the first Jeremiah 2:1-13 contains an appeal from God to all Israel, i. e., the whole twelve tribes, proving to them His past love, and that their desertion of Him was without ground or reason. In the second Jeremiah 2:14-28 the prophet shows that Israel's calamities were entirely the result of her apostasy. In the last Jeremiah 2:29-3:5 we see Judah imitating Samaria's sin, and hardening itself against correction.
Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 2 Introduction
God expresses his continued regard for his people, long since chosen, Jeremiah 2:1-3. He then expostulates with them on their ungrateful and worse than heathen return to his regard, Jeremiah 2:4-11; at which even the inanimate creation must be astonished, Jeremiah 2:12, Jeremiah 2:13. After this their guilt is declared to be the sole cause of the calamities which their enemies had power to inflict on them, Jeremiah 2:14-17. They are upbraided for their alliances with idolatrous countries, Jeremiah 2:18, Jeremiah 2:19; and for their strong propensity to idolatry, notwithstanding all the care and tender mercy of God, Jeremiah 2:20-29. Even the chastenings of the Almighty have produced in this people no repentance, Jeremiah 2:30. The chapter concludes with compassionately remonstrating against their folly and ingratitude in revolting so deeply from God, and with warning them of the fearful consequences, Jeremiah 2:31, Jeremiah 2:37.
INTRODUCTION TO Jeremiah 2
This chapter contains the prophet's message from the Lord to the people of the Jews; in which they are reminded of their former favours, in order to aggravate their sins and transgressions they were chargeable with; to show their ingratitude and unkindness, and to bring them to a conviction and acknowledgment of their iniquities, without which punishment would be inflicted on them. The preface to this message is in Jeremiah 2:1, and the discourse begins with an account of their former state and condition when they came out of Egypt; what kindness was shown them by the Lord, and what was returned to him by them; what they were to him, and how much regarded by him, Jeremiah 2:2 and so far were they from being injured by him, that might cause them to depart from him, which they are desired to give attention to, that they were followed with various instances of goodness, which are particularly enumerated; and yet no notice was taken of them, neither by people, priests, pastors, and prophets, who were guilty of the grossest ignorance and wickedness, Jeremiah 2:4, wherefore the Lord determines to plead with them and theirs; and charges them with such idolatry as was not to be found among the Gentiles, Jeremiah 1:9 the heavens are called upon to be astonished at it; and the reason given for it, the ingratitude and folly of this people, Jeremiah 2:12 in order to reclaim them, the Lord by the prophet proceeds to observe to them the corrections and chastisement they had already endured, being brought into bondage, their land wasted, cities burnt, and their glory taken from them; all which were owing to their revoltings and backslidings, and by which they might see what an evil and bitter thing sin is in its effects, Jeremiah 2:14 and again reminds them of former favours; how that he loosed them from their yoke and bonds, when they promised to transgress no more, and yet did more and more; how he had raised them from a right seed, and planted them a noble vine, and yet they were sadly degenerated, and were guilty of such crimes as were not to be removed by anything done by them, Jeremiah 2:20, and notwithstanding all this, they had the impudence to deny that they were tainted with idolatry, when they had been so guilty of it in the valley of Hinnom, and elsewhere; and were comparable to the lustful dromedary and wild ass, and so fond of strange gods, that they thirsted after them, and were resolved to follow them, Jeremiah 2:23 and yet the time would come when all ranks of men among them would be ashamed of their worship of stocks and stones, and in the time of their trouble call upon the Lord to save them, when they would be sent to their gods, who were as numerous as their cities, Jeremiah 2:26 wherefore it was in vain to plead their innocence, when they were all so guilty, and had received correction without amendment, and had even slain the prophets of the Lord, Jeremiah 2:29 and then the Lord again upbraids them with their ingratitude to him, who had been so good and kind to them; with their forgetfulness of him, illustrated by a maid's not forgetting her ornaments, and a bride her attire; with their artful methods to entice others to idolatry, and with their shedding of innocent blood; and yet, after all this, they asserted their innocence, and affirmed they had never sinned, Jeremiah 2:31, for all which sentence is pronounced against them, and punishment is threatened them, Jeremiah 2:36.
Chs. 2–6
Jeremiah’s earliest discourses, viz. from the time of his call (b.c. 626) to a date shortly after that of Josiah’s reforms (b.c. 621).
These utterances as a whole describe the condition of things at this period, setting forth the corruption of the nation and the punishment to ensue. As the discourses were not committed to writing till b.c. 604, we can scarcely take them as a verbatim report of the prophet’s utterances, of which however they no doubt faithfully record the substance with probably some colouring of the original language here and there to adapt them to the state of affairs at the later date. The metrical form which appears in a large part of this Book is well shewn in the Hebrew of these chs. Here Jeremiah 2:2-3; Jeremiah 2:14-22; Jeremiah 2:25-32 give us good examples of the Ḳinah rhythm (see Intr. ch. 5), while the other vv. yield (with occasional slight changes of the MT.) other forms of metre Jeremiah 2:5-8; Jeremiah 2:23-24, a triple beat or accented syllable in each half verse; Jeremiah 2:9-13; Jeremiah 2:33-34; Jeremiah 2:36-37, a quadruple beat in each half).
The whole may be arranged in sections, thus:
-1Jeremiah 2:1 to Jeremiah 3:5 Jehovah’s faithfulness and Israel’s unfaithfulness; (2) Jeremiah 3:6 to Jeremiah 4:4 conditional offers of restoration; (3) Jeremiah 4:5-31 impending national disaster; (4) Jeremiah 5:1-31 the foe is at hand, Jerusalem is ripe for judgement; (5) Jeremiah 6:1-30 the Doom: these last three sections giving a more definite description of the approaching punishment.
Chs. Jeremiah 2:1 to Jeremiah 3:5. Jehovah’s faithfulness and Israel’s unfaithfulness
We may divide as follows.
-1Jeremiah 2:1-13 Israel’s ingratitude in return for Jehovah’s love; (2) Jeremiah 2:14-30 her sin and obstinacy under punishment; (3) Jeremiah 2:31-37 her disregard of Jehovah’s past favours; (4) Jeremiah 3:1-5 her faithlessness towards her Divine Spouse.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 2:1-37.
Jer 2:1-37.
EXPOSTULATION WITH THE JEWS, REMINDING THEM OF THEIR FORMER DEVOTEDNESS, AND GOD'S CONSEQUENT FAVOR, AND A DENUNCIATION OF GOD'S COMING JUDGMENTS FOR THEIR IDOLATRY.
Probably in the thirteenth year of the reign of Josiah
(Jer 1:2;
compare
Jer 3:6,
"also . . . in . . . days of Josiah"). The warning not to rely as they did on Egypt
(Jer 2:18),
was in accordance with Josiah's policy, who took part with Assyria and Babylon against Egypt
(2Ki 23:29).
Jeremiah, doubtless, supported the reformation begun by Josiah, in the previous year (the twelfth of his reign), and fully carried out in the eighteenth.
Moreover - literally, And. Notice the connection between Jeremiah's call and first prophecy.
Moreover, the word of the Lord came to me, saying. Here begins the book, and Jeremiah's first sermon; and the following contains the message he was sent with, to which the preceding chapter is only a preface or introduction. The Targum calls it,
"the word of the prophecy from before the Lord.''
It is probable that this chapter was Jeremiah's first sermon after his ordination; and a most lively pathetic sermon it is as any we have is all the books of the prophets. Let him not say, "I cannot speak, for I am a child;" for, God having touched his mouth and put his words into it, none can speak better. The scope of the chapter is to show God's people their transgressions, even the house of Jacob their sins; it is all by way of reproof and conviction, that they might be brought to repent of their sins and so prevent the ruin that was coming upon them. The charge drawn up against them is very high, the aggravations are black, the arguments used for their conviction very close and pressing, and the expostulations very pungent and affecting. The sin which they are most particularly charged with here is idolatry, forsaking the true God, their own God, for other false gods. Now they are told, I. That this was ungrateful to God, who had been so kind to them, Jer 2:1-8. II. That it was without precedent, that a nation should change their god, Jer 2:9-13. III. That hereby they had disparaged and ruined themselves, Jer 2:14-19. IV. That they had broken their covenants and degenerated from their good beginnings, Jer 2:20,21. V. That their wickedness was too plain to be concealed and too bad to be excused, Jer 2:22,23,35. VI. That they persisted witfully and obstinately in it, and were irreclaimable and indefatigable in their idolatries, Jer 2:24,25,33,36. VII. That they shamed themselves by their idolatry and should shortly be made ashamed of it when they should find their idols unable to help them, Jer 2:26-29,37. VIII. That they had not been convinced and reformed by the rebukes of Providence that had been under, Jer 2:30. IX. That they had put a great contempt upon God, Jer 2:30,31. X. That with their idolatries they had mixed the most unnatural murders, shedding the blood of the poor innocents, Jer 2:34. Those hearts were hard indeed that were untouched and unhumbled when their sins were thus set in order before them. O that by meditating on this chapter we might be brought to repent of our spiritual idolatries, giving that place in our souls to the world and the flesh which should have been reserved for God only!