Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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It was immediately after the battle of Carchemish (605 b.c.) between Egypt and Babylon, and probably before Nebuchadnezzar and his victorious army appeared in Palestine, that Jeremiah delivered this prophecy Jeremiah 25, orally perhaps at first to the people, but soon afterward committed to writing; it formed part of Jehoiakim's scroll Jeremiah 36:29. It belongs to the year of Jeremiah's greatest activity, when he was using his utmost efforts to detach Jehoiakim from Egypt, and prevail upon him to accept frankly the position of a king subject to Nebuchadnezzar, not only as a matter of policy but of religious duty. It was this latter aspect of the appeal that made the king reject it. He burned the prophet's scroll, tried to slay the prophet, and heard the voice of God no more during the rest of his reign.
Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 25 Introduction
This chapter contains a summary of the judgments denounced by Jeremiah against Judah, Babylon, and many other nations. It begins with reproving the Jews for disobeying the calls of God to repentance, Jeremiah 25:1-7; on which account their captivity, with that of her neighboring nations, during seventy years, is foretold, Jeremiah 25:8-11. At the expiration of that period, (computing from the invasion of Nebuchadnezzar in the fourth year of Jehoiakim, to the famous edict of the first year of Cyrus), an end was to be put to the Babylonian empire, Jeremiah 25:12-14. All this is again declared by the emblem of that cup of wrath which the prophet, as it should seem in a vision, tendered to all the nations which he enumerates, Jeremiah 25:15-29. And for farther confirmation, it is a third time repeated in a very beautiful and elevated strain of poetry, Jeremiah 25:30-38. The talent of diversifying the ideas, images, and language, even when the subject is the same, or nearly so, appears no where in such perfection as among the sacred poets.
INTRODUCTION TO Jeremiah 25
This chapter contains a prophecy of the destruction of Judea by the king of Babylon; and also of Babylon itself, after the Jews' captivity of seventy years; and likewise of all the nations round about. The date of this prophecy is in Jeremiah 25:1; when the prophet puts the Jews in mind of the prophecies that had been delivered unto them by himself and others, for some years past, without effect, Jeremiah 25:2; wherefore they are threatened with the king of Babylon, that he should come against them, and strip them of all their desirable things; make their land desolate, and them captives for seventy years, Jeremiah 25:8; at the expiration of which he in his turn shall be punished, and the land of Chaldea laid waste, and become subject to other nations and kings, Jeremiah 25:12; and by a cup of wine given to all the nations round about, is signified the utter ruin of them, and who are particularly mentioned by name, Jeremiah 25:15; which is confirmed by beginning with the city of Jerusalem, and the destruction of that, Jeremiah 25:27; wherefore the prophet is bid to prophesy against them, and to declare the Lord's controversy with them, and that there should be a slaughter of them from one end of the earth to the other, Jeremiah 25:30; upon which the shepherds, kings, and rulers of them, are called to lamentation and howling, Jeremiah 25:34.
Ch. Jeremiah 25:1-38. Prediction of the supremacy of Babylon
The reply of the prophet to Zedekiah’s message, comprised in the last four chapters, has come to an end. Accordingly we here return to a prophecy delivered during the time of Jehoiakim. It extends throughout the ch., with the exception of Jeremiah 25:12-14, where see notes. The ch. points out (i) the cause of the coming overthrow of Judah (Jeremiah 25:1-7), (ii) Babylon’s victory and subsequent ruin in requital for their deeds (8–14), (iii) the wine-cup of God’s fury to be drunk by all nations from Egypt to the Eastern kingdoms Elam, Media, and Babylon (15–29), (iv) the judgement to come upon all peoples of the earth (30–38).
Important and difficult questions arise in connexion with this chapter. (i) It has come down to us in the MT. in what is apparently by no means its original form. In the Hebrew Jeremiah 25:1-13 predict judgement as about to fall not only upon Judah and Jerusalem, but (Jeremiah 25:9-11) upon the “nations round about,” all of whom shall be laid waste and serve Babylon for seventy years, while at the end of that period Jehovah will bring on Babylon itself (Jeremiah 25:13 “that land”) the judgement foretold in extenso in chs. 50, 51. Schwally (The words of the Book of Jeremiah against the Heathen, ZATW, 1888, pp. 177 ff., quoted by Co.) rejects the whole of these vv. as not containing “the characteristic impress” of Jeremiah’s theology, viz. the thought of the possibility of the people’s conversion. Co. replies, however, that at such a crisis as had now arrived, the known world in general, and not only Judah, was ripe for judgement, and that the prophet must have realised that Nebuchadrezzar would take ruthless advantage of his great victory. Gi. thinks the main part of the passage to be genuine and introduced by Baruch from a clear recollection of his master’s utterances. Du. considers a large part of Jeremiah 25:1-14 to be genuine, and to have formed originally the close of the first edition of the Roll as dictated to Baruch, and repeated to him for inclusion in the second edition together with the subsequent additions (Jeremiah 36:32), such as we have here in chs. 26 ff. Du. and Co. hold that the original form of the passage dealt only with the coming fate of the Jewish nation, and scarcely at all with that of others, and that the additions were made in order suitably to preface the insertion in the immediate context of the prophecies against foreign nations, now indeed found in chs. 46–51, but in LXX (see further below) following upon Jeremiah 25:13. These additions, Co. thinks, had only reached their first stage at the time when the LXX Version was made, while they now culminate in Jeremiah 25:12-14 (see on those vv.).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 25:1-38.
Jer 25:1-38.
PROPHECY OF THE SEVENTY YEARS' CAPTIVITY; AND AFTER THAT THE DESTRUCTION OF BABYLON, AND OF ALL THE NATIONS THAT OPPRESSED THE JEWS.
1. fourth year of Jehoiakim--called the third year in
Da 1:1.
But probably Jehoiakim was set on the throne by Pharaoh-necho on his return from Carchemish about July, whereas Nebuchadnezzar mounted the throne January 21, 604 B.C.; so that Nebuchadnezzar's first year was partly the third, partly the fourth, of Jehoiakim's. Here first Jeremiah gives specific dates. Nebuchadnezzar had previously entered Judea in the reign of his father Nabopolassar.
The fourth year - See Daniel 1:1 note. This invasion of Judaea, in which Daniel was carried captive to Babylon, was according to the date of the years the fourth, but according to the actual time the third, year of the Jewish king. Nebuchadnezzar was not yet fully king, but associated with his father Nabopalassar.
The word that came to Jeremiah - to the fourth year - This prophecy, we see, was delivered in the fourth year of Jehoiakim, and the chapter that contains it is utterly out of its place. It should be between chapters 35 and 36.
The defeat of the Egyptians by Nebuchadnezzar at Carchemish, and the subsequent taking of Jerusalem, occurred in this year, viz., the fourth year of Jehoiakim.
The first year of Nebuchadrezzar - This king was associated with his father two years before the death of the latter. The Jews reckon his reign from this time, and this was the first of those two years; but the Chaldeans date the commencement of his reign two years later, viz., at the death of his father.
The prophecy of this chapter bears date some time before those prophecies in the chapters next foregoing, for they are not placed in the exact order of time in which they were delivered. This is dated in the first year of Nebuchadrezzar, that remarkable year when the sword of the Lord began to be drawn and furbished. Here is, I. A review of the prophecies that had been delivered to Judah and Jerusalem for many years past, by Jeremiah himself and other prophets, with the little regard given to them and the little success of them, Jer 25:1-7. II. A very express threatening of the destruction of Judah and Jerusalem, by the king of Babylon, for their contempt of God, and their continuance in sin (Jer 25:8-11), to which is annexed a promise of their deliverance out of their captivity in Babylon, after 70 years, Jer 25:12-14. III. A prediction of the devastation of divers other nations about, by Nebuchadrezzar, represented by a "cup of fury" put into their hands (Jer 25:15-28), by a sword sent among them (Jer 25:29-33), and a desolation made among the shepherds and their flocks and pastures (Jer 25:34-38); so that we have here judgment beginning at the house of God, but not ending there.