Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Historical events connected with the collection of Jeremiah's prophecies into a volume, and with his personal history immediately before and after the siege of Jerusalem Jeremiah 36-44.
Jeremiah 36. Attached to the prophecies relating to Israel and Judah is an account of the circumstances under which very many of them, and also the prophecies concerning the Gentiles, were first formed into one volume. See the introduction of Jeremiah.
Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 36 Introduction
God commands Jeremiah to write down in one roll or volume all the predictions he had uttered against Israel and Judah, and all the surrounding nations, from the day of his vocation to the prophetic office, that the house of Judah might have abundant warning of the dreadful calamities with which their country was about to be visited, if not prevented by a timely repentance, Jeremiah 36:1-3. The prophet employs Baruch the scribe, the son of Neriah, to write from his mouth all the words of the Lord, and then to read them publicly upon a fast day in the Lord's house, Jeremiah 36:4-8. A general fast is proclaimed in the following year, viz., the fifth year of the reign of Jehoiakim; upon which occasion Baruch, in obedience to the prophet's command, reads the words of Jeremiah to all the people at the entry of the new gate of the temple, Jeremiah 36:9, Jeremiah 36:10. The princes, hearing of this, send for Baruch, who reads the roll to them; at the contents of which they are greatly alarmed, and solemnly resolve to give information to the king, at the same time advising both the prophet and his scribe to hide themselves, Jeremiah 36:11-19. Jehoiakim likewise having sent for the roll, Jehudi reads to him a part; and then the king, though advised to the contrary by some of has princes, having cut the leaves, throws the whole into the fire, Jeremiah 36:20-25, and orders Jeremiah and Baruch to be seized; but they could not be found, because a special providence of God had concealed them, Jeremiah 36:26. Jeremiah is commanded to re-write his prophecies, and to denounce the judgments of God against the king who had destroyed the first roll, Jeremiah 36:27-31. Baruch accordingly writes from the mouth of Jeremiah a new copy, with numerous additions, Jeremiah 36:32.
INTRODUCTION TO Jeremiah 36
This chapter gives an account of an impious action of King Jehoiakim's burning the roll of Jeremiah's prophecies read unto him, and the consequence of it. The order to write this roll, the time when, the contents and use of it, are in Jeremiah 36:1; the writing of it by Baruch, the order of the prophet to read it to the people on such a day, with the view he had in so doing, Jeremiah 36:4; the reading of it by Baruch to the people first, Jeremiah 36:8; then to the princes, being sent for by them, upon a report made to them, Jeremiah 36:11; the king being acquainted with it, Jehudi was sent to fetch the roll, who read it to the king, Jeremiah 36:16; who having heard part of it, burnt it, notwithstanding the intercession of some of his princes to the contrary, Jeremiah 36:22; and who also ordered the apprehension of Jeremiah and Baruch, who could not be found, Jeremiah 36:26; upon this a new roll is ordered to be written, Jeremiah 36:27; which was done with some additions to it, respecting the destruction of the land, and the people in it, by the Chaldeans; and particularly the death of the king, and his want of burial, Jeremiah 36:29.
Ch. Jeremiah 36:1-32. Jeremiah’s Roll written, read, burnt, and re-written
This extremely interesting and important ch., in its bearing on the history of the construction of the Book as it now stands, has been already treated in the Intr. pp. xl. ff.
We may summarize the contents as follows. (i) Jeremiah 36:1-8. In the fourth year of Jehoiakim Jehovah bids Jeremiah commit to writing in a Roll the substance of his prophecies since the commencement of his ministry, in case the people may thereby be moved to forsake their evil ways. Baruch accordingly takes down the words at the mouth of Jeremiah, and, as the latter is unable himself to appear at the Temple, reads it there at his direction. (ii) Jeremiah 36:9-20. In the ninth month of the next year Baruch reads the Roll publicly in the chamber of Gemariah. Micaiah, his son, reports its substance to the princes, who cause Baruch to come and repeat the reading. They declare thereupon that they will communicate the contents to the king, ascertaining by questions that Jeremiah is the sole author, and they advise that he and his amanuensis go into hiding. (iii) Jeremiah 36:21-26. Jehoiakim sends for the Roll, and on hearing the earlier part of its contents, cuts it in pieces and burns it in the brasier before which he is sitting, in spite of the intercession of some of the princes. Moreover he bids that Jeremiah and Baruch should be seized; but they elude him. (iv) Jeremiah 36:27-32. Jehovah bids the prophet re-write the Roll, adding the punishment that shall be the lot of Jehoiakim personally for his refusal to believe in the calamities which were coming on his people. Jeremiah therefore dictates the new edition of the Roll, including further like prophecies.
Here we have the detailed circumstances under which Jeremiah recorded in a permanent form the substance of those prophecies which he had been uttering against Judah and Jerusalem for twenty-three years (see on Jeremiah 25:3). This ch. like the last (see on Jeremiah 36:1 there) forms a break in the historical section (chs. 32–44), and goes back to the time of Jehoiakim.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 36:1-32.
Jer 36:1-32.
BARUCH WRITES, AND READS PUBLICLY JEREMIAH'S PROPHECIES COLLECTED IN A VOLUME. THE ROLL IS BURNT BY JEHOIAKIM, AND WRITTEN AGAIN BY BARUCH AT JEREMIAH'S DICTATION.
1. fourth year--The command to write the roll was given in the fourth year, but it was not read publicly till the fifth year. As Isaiah subjoined to his predictions a history of events confirming his prophecies
(Isa 36:1-22; 37:1-38; 38:1-22; 39:1-8),
so Jeremiah also in the thirty-seventh through forty-third chapters; but he prefaces his history with the narrative of an incident that occurred some time ago, showing that he, not only by word, but in writing, and that twice, had testified all that he about to state as having subsequently come to pass [GROTIUS]. At the end of Jehoiakim's third year, Nebuchadnezzar enrolled an army against Jerusalem and took it in the end of the fifth or beginning of the sixth year, carrying away captive Jehoiakim, Daniel, &c. Jehoiakim returned the same year, and for three years was tributary: then he withheld tribute. Nebuchadnezzar returned and took Jerusalem, and carried off Jehoiakim, who died on the road. This harmonizes this chapter with
2Ki 24:1-20 and Da 1:1-21.
See on
Jer 22:19.
In the fourth year of Jehoiakim - See Jeremiah 25:1 note. The present chapter belongs to the very end of that year. The capture of Jerusalem by Nebuchadnezzar took place early in Jehoiakim's fourth year, long before the writing of Jehoiakim's scroll. The humiliation seems to have sunk deeply into the heart of Jehoiakim, and when Jeremiah prophesied extended dominion to the Chaldaeans Jeremiah 36:29, his anger knew no bounds. It was the fact that judgment had begun which made it expedient to gather Jeremiah's predictions into one volume, with the object:
(1) of inducing the people to repent, and
(2) of persuading the king to be a true subject of the Chaldaean empire.
And it came to pass in the fourth year - About the end of this year, see Jeremiah 36:9. This discourse also bears its own date, and was probably delivered at a time when the people enjoyed peace, and were about to celebrate one of their annual fasts.
Here is another expedient tried to work upon this heedless and untoward people, but it is tried in vain. A roll of a book is provided, containing an abstract or abridgment of all the sermons that Jeremiah had preached to them, that they might be put in mind of what they had heard and might the better understand it, when they had it all before them at one view. Now here we have, I. The writing of this roll by Baruch, as Jeremiah dictated it, Jer 36:1-4. II. The reading of the roll by Baruch to all the people publicly on a fast-day (Jer 36:5-10), afterwards by Baruch to the princes privately (Jer 36:11-19), and lastly by Jehudi to the king, Jer 36:20,21. III. The burning of the roll by the king, with orders to prosecute Jeremiah and Baruch, Jer 36:22-26. IV. The writing of another roll, with large additions, particularly of Jehoiakim's doom for burning the former, Jer 36:27-32.