Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 39 Introduction
This chapter gives an account of the siege and taking of Jerusalem; the flight, capture, and punishment of Zedekiah; the burning of the city; and the carrying away of the people, (a few of the meanest excepted), to Babylon, Jeremiah 39:1-10; also of the release of Jeremiah, and the special orders of Nebuchadnezzar concerning him, Jeremiah 39:11-14. The remaining verses relate to the subject of the preceding chapter; and contain promises of personal safety to Ebed-melech the Ethiopian amidst the public calamities, on account of his piety, and his humanity to the prophet, Jeremiah 39:15-18.
INTRODUCTION TO Jeremiah 39
This chapter gives an account of the taking of Jerusalem by the Chaldeans, according to the several prophecies of Jeremiah concerning it. The time of taking it, and by whom, after a siege of eighteen months, Jeremiah 39:1; several things relating to King Zedekiah; his flight; the taking of him; the bringing him to the king of Babylon, and his sentence on him; the execution of that sentence, slaying his sons and nobles, putting out his eyes, and carrying him in chains to Babylon, Jeremiah 39:4; the destruction of the city is described, by burning the houses in it, breaking down its walls, carrying the people captive, all, except a few poor persons left in the land, Jeremiah 39:8; the preservation of Jeremiah, according to the king of Babylon's orders by his princes; and the committing him to the care of Gedaliah, the governor of the poor Jews, Jeremiah 39:11; and the chapter is concluded with a promise of the protection of Ebedmelech, made by the Lord before the taking of the city, while the prophet was in prison; and which, no doubt, had its accomplishment, Jeremiah 39:15.
Ch. Jeremiah 39:1-18. Capture of the city. Jeremiah’s fortunes. Promise to Ebed-melech
(i) The words in brackets are clearly a gloss, introduced from Jeremiah 52:4-7. “And it came to pass … taken” (Jeremiah 38:28 b) connects naturally with Jeremiah 39:3. (ii) Jeremiah 39:4-10 are absent from the LXX, they interrupt the train of thought and look like an abridgement of Jeremiah 52:7-16. On the other hand it was not (as stated in these vv.) when the princes had taken up their position that Zedekiah, according to ch. 52, fled, but at an earlier stage (Jeremiah 39:7). Unless they are an insertion here, it is difficult to understand why no reference is made in them to the princes mentioned in Jeremiah 39:3. (iii) Jeremiah 39:11-13. In these (also absent from LXX) Nebuzaradan is mentioned (Jeremiah 39:11 as well as Jeremiah 39:9), although, according to ch. Jeremiah 52:12, he did not arrive at Jerusalem till a month later. Moreover, he is absent from the list in Jeremiah 39:3. Gi., Du. and Co. agree in rejecting all these vv., Gi. speaking, however, less confidently as to (iii). See further in introd. and other notes on ch. 52.
The ch. may be summarized as follows.
(i) Jeremiah 38:28 b–39:3. After a siege by Nebuchadnezzar which lasted for eighteen months less one day, the wall was breached and the city captured. (ii) Jeremiah 39:4-10. Zedekiah flees by the way of the Arabah, is overtaken, brought to Riblah, and, after his sons and the nobles have been slain, is blinded and carried in fetters to Babylon. Jerusalem is burned and its walls broken down. The remainder of the people are carried captive to Babylon, except the very poor who are given fields and vineyards to cultivate. (iii) Jeremiah 39:11-14. Jeremiah, by Nebuchadnezzar’s orders, is released and given in charge to Gedaliah, son of Ahikam, who takes him to his house, permitting him to move about freely. (iv) Jeremiah 39:15-18. While Jeremiah is still in the guard-court, he is charged with a message to Ebed-melech that in the overthrow of the city his life shall be spared, because he has put his trust in the Lord.
Jeremiah 38:28 b. And it came to pass … taken] Owing to a wrong division of chs. in MT. and A.V., these words were mistranslated in the latter (“and he was there when Jerusalem was taken”). In R.V. they are rightly rendered and connected directly in sense with ch. 39.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 39:1-18.
Jer 39:1-18.
JERUSALEM TAKEN. ZEDEKIAH'S FATE. JEREMIAH CARED FOR. EBED-MELECH ASSURED.
This chapter consists of two parts: the first describes the capture of Jerusalem, the removal of the people to Babylon, and the fate of Zedekiah, and that of Jeremiah. The second tells of the assurance of safety to Ebed-melech.
1. ninth year . . . tenth month--and on the tenth day of it
(Jer 52:4; 2Ki 25:1-4).
From
Jer 39:2,
"eleventh year . . . fourth month . . . ninth day," we know the siege lasted one and a half years, excepting the suspension of it caused by Pharaoh. Nebuchadnezzar was present in the beginning of the siege, but was at Riblah at its close
(Jer 39:3, 6;
compare
Jer 38:17).
"The Capture of Jerusalem" - The majority of the particulars given in Jeremiah 39:1-14 occur again (marginal reference); and are by some regarded as an interpolation. The external evidence (that of the versions) is, however, in favor of their authenticity. Jeremiah 39:14 is to be reconciled with Jeremiah 40:1-4 by remembering that Gedaliah had left Jerusalem and gone to Mizpah Jeremiah 40:6, a city in the immediate neighborhood; and as he was not at home to protect the prophet, nothing is more probable than that Jeremiah in company with the main body of captives was brought to Ramah in chains.
In the ninth year of Zedekiah - in the tenth month - This month is called Tebeth in Esther 2:16. It began with the first new moon of our January, and it was on the tenth day of this month that Nebuchadnezzar invested the city.
In the ninth year of Zedekiah king of Judah, in the tenth month,.... The month Tebet, which answers to part of our December, and part of January; so that it was in the winter season the siege of Jerusalem began:
came Nebuchadrezzar king of Babylon and all his army against Jerusalem,
and they besieged it; provoked by Zedekiah's breaking covenant with him, and rebelling against him, who had set him upon his throne, in the room of his nephew; so that here was a mixture of perfidy and ingratitude, which he was determined to revenge; and being impatient of it, came at such an unseasonable time of the year for a long march and a siege. The king of Babylon came in person at first; but having begun the siege, and given proper orders to his generals for the carrying of it on, and supposing it would be a long one, retired to Riblah in Syria, either for pleasure or for business. The time of beginning the siege exactly agrees with the account in 2 Kings 25:1; only there it is more particular, expressing the day of the month, which was the tenth of it; and so in Jeremiah 52:4. The reason of inserting the account of the siege and taking of the city, in this place, is both to show the exact accomplishment of Jeremiah's prophecies about it, and to lead on to some facts and predictions that followed it.
As the prophet Isaiah, after he had largely foretold the deliverance of Jerusalem out of the hands of the king of Assyria, gave a particular narrative of the story, that it might appear how exactly the event answered to the prediction, so the prophet Jeremiah, after he had largely foretold the delivering of Jerusalem into the hands of the king of Babylon, gives a particular account of that sad event for the same reason. That melancholy story we have in this chapter, which serves to disprove the false flattering prophets and to confirm the word of God's messengers. We are here told, I. That Jerusalem, after eighteen months' siege, was taken by the Chaldean army, Jer 39:1-3. II. That king Zedekiah, attempting to make his escape, was seized and made a miserable captive to the king of Babylon, Jer 39:4-7. III. That Jerusalem was burnt to the ground, and the people were carried captive, except the poor, Jer 39:8-10. IV. That the Chaldeans were very kind to Jeremiah, and took particular care of him, Jer 39:11-14. V. That Ebed-melech too, for his kindness, had a protection from God himself in this day of desolation, Jer 39:15-18.