Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 41 Introduction
Ishmael executes his conspiracy against Gedaliah the governor and his companions, and attempts to carry away the Jews who were with him captives to the Ammonites, Jeremiah 41:1-10; but Johanan recovers them, and purposes to flee into Egypt, Jeremiah 41:11-18.
INTRODUCTION TO Jeremiah 41
This chapter relates the event of the conspiracy against Gedaliah Johanan and the princes had informed him of, to which he gave no credit; but it proved true. An account is given of the murder of Gedaliah, and of the Jews and Chaldeans with him; and of the perpetrators of it, Jeremiah 41:1; and of the chief of them, Ishmael's treacherous dealing with fourscore men that came from several parts to the house of God to offer sacrifice, who all perished by his hands, excepting ten, Jeremiah 41:4; and of the rest of the people at Mizpah being carried away, in order to be captives among the Ammonites, Jeremiah 41:10; and of Johanan, and the rest of the captives, hearing of all this, and coming out to fight with Ishmael; upon which the people deserted him, and he fled to the Ammonites, Jeremiah 41:11; and of Johanan and the people settling in the way to Egypt, to flee there on occasion, should the Chaldeans fall on them for what was done to the governor, which they feared, Jeremiah 41:16.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 41:1-18.
Jer 41:1-18.
ISHMAEL MURDERS GEDALIAH AND OTHERS, THEN FLEES TO THE AMMONITES. JOHANAN PURSUES HIM, RECOVERS THE CAPTIVES, AND PURPOSES TO FLEE TO EGYPT FOR FEAR OF THE CHALDEANS.
1. seventh month--the second month after the burning of the city
(Jer 52:12, 13).
and the princes--not the nominative. And the princes came, for the "princes" are not mentioned either in
Jer 41:2
or in
2Ki 25:25:
but, "Ishmael being of the seed royal and of the princes of the king" [MAURER]. But the ten men were the "princes of the king"; thus MAURER'S objection has no weight: so English Version.
eat bread together--Ishmael murdered Gedaliah, by whom he was hospitably received, in violation of the sacred right of hospitality
(Ps 41:9).
The seventh month - Gedaliah's government lasted less than two months.
Even - Rather, and. Ishmael was descended probably from Elishama the son of David 2 Samuel 5:16. Ten grandees each with his retinue would have aroused suspicion, but the smallness of Ishmael's following put Gedaliah completely off his guard.
Now - in the seventh month - Answering to the first new moon in our month of October.
There they did eat bread together - This was the same as making a solemn covenant; for he who ate bread with another was ever reputed a friend.
Now it came to pass in the seventh month,.... The month Tisri, which answers to part of our September, and part of October; according to the Jewish (b) chronicle, it was on the third day of this month, fifty two days after the destruction of the temple, that Gedaliah was slain; on which day a fast was kept by the Jews, after their return from captivity, on this occasion, called the fast of the seventh month, Zechariah 7:5; though, according to Kimchi and Ben Melech, this event happened on the first day of the month, the beginning of the new year; but the fast was kept the day following, because the first day was a festival. Josephus (c) says it was thirty days after Johanan had departed from Gedaliah, having given him information of the conspiracy against him:
that Ishmael the son of Nethaniah the son of Elishama, of the seed royal: not the son of King Zedekiah, but one of the remoter branches of the family; whether Elishama his father was the same with Elishama the scribe is not certain, Jeremiah 36:12; the Jews have a tradition that he descended from Jerahmeel, whose wife, Atarah, was the daughter of a Heathen king, and was a proselyte, which Kimchi on the place relates; see 1 Chronicles 2:26; this circumstance, of his being akin to the royal family, is mentioned, to show that he envied the governor, and bore him a grudge for the honour he had, thinking that he had a better title to it, as being of the seed royal:
and the princes of the king, even ten men with him; some of the nobles of Zedekiah, who fled with him from Jerusalem, and deserted him when he was pursued and taken, and ever since had remained in the land; even ten of these joined with Ishmael in the conspiracy against Gedaliah, whom they bore an ill will to, for going over to the Chaldeans, and envying the power he was now possessed of. Some think these were ten ruffians, besides the princes of the king, since it may be rendered, "and the princes of the king, and ten men with him"; whom Ishmael and the princes took with them, as fit persons to assassinate the governor; and, besides, it is thought that eleven men were not sufficient to slay the Jews and the Chaldeans, as afterwards related; though it may be observed, that Ishmael, and these ten princes, did not come alone, as it can hardly be imagined they should, but with a number of servants and soldiers with them: these
came unto Gedaliah the son of Ahikam to Mizpah: they had been with him before, to whom he had swore, and given them assurance of security; and they departed from him to their respective cities, seemingly satisfied; and now return, to pay him a friendly visit, as they pretended:
and there they did eat bread together at Mizpah; had a feast, and kept holiday together, it being a new moon, the first day of the month, and the beginning of the new year too; so that it was a high festival: and perhaps this season was fixed upon the rather, to cover their design, and to perpetrate it; pretending they came to keep the festival with him, and who, no doubt, liberally provided for them; for bread here is put for all provisions and accommodations.
(b) Seder Olam Rabba, c. 26. p. 76. (c) Antiqu. l. 10. c. 9. sect. 4.
Ishmael, under a color of friendship, killeth Gedaliah and others, both Jews and Chaldeans, Jeremiah 41:1-9. He purposeth to carry the residue captive to the Ammonites, but they are rescued from him by Johanan, who intendeth to flee into Egypt, Jeremiah 41:10-18.
In the seventh month; that is, three months after the city was taken, Jeremiah 39:2.
Ishmael the son of Nethaniah the son of Elishama, of the seed royal; the same Ishmael that came to Gedaliah, Jeremiah 40:8,9, to whom he sware protection; only here we are told that he was of the royal blood, which might both raise his spirits, as having a more legal pretence to the government, and rendered him a fitter instrument for Baalis, the king or queen of the Ammonites, to make use of.
And the princes of the king, even ten men with him; some of the princes, who had escaped the army of the king of Babylon; they and their retinue came in pretended compliment to Gedaliah, who treated them kindly, they dined or supped with him.
It is a very tragical story that is related in this chapter, and shows that evil pursues sinners. The black cloud that was gathering in the foregoing chapter here bursts in a dreadful storm. Those few Jews that escaped the captivity were proud to think that they were still in their own land, when their brethren had gone they knew not whither, were fond of the wine and summer-fruits they had gathered, and were very secure under Gedaliah's protectorship, when, on a sudden, even these remains prove ruins too. I. Gedaliah is barbarously slain by Ishmael, Jer 41:1,2. II. All the Jews that were with him were slain likewise (Jer 41:3) and a pit filled with their dead bodies, Jer 41:9. III. Some devout men, to the number of fourscore, that were going towards Jerusalem, were drawn in by Ishmael, and murdered likewise, Jer 41:4-7. Only ten of them escaped, Jer 41:8. IV. Those that escaped the sword were taken prisoners by Ishmael, and carried off towards the country of the Ammonites, Jer 41:10. V. By the conduct and courage of Johanan, though the death of the slain is not revenged, yet the prisoners are recovered, and he now becomes their commander-in-chief, Jer 41:11-16. VI. His project is to carry them into the land of Egypt (ver. Jer 41:17-18), which we shall hear more of in the next chapter.