Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 43 Introduction
The leading men, discrediting Jeremiah's prophecy, carry the people into Egypt, Jeremiah 43:1-7. Jeremiah, by a type, foretells the conquest of Egypt by Nebuchadnezzar, Jeremiah 43:8-13. This mode of conveying instruction by actions was very expressive, and frequently practiced by the prophets. The image of Nebuchadnezzar arraying himself with Egypt, as a shepherd puts on his garment, is very noble. Egypt at this time contended with Babylon for the empire of the east; yet this mighty kingdom, when God appoints the revolution, shifts its owner with as much ease as a shepherd removes his tent or garment, which the new proprietor has only to spread over him. See Jeremiah 43:12.
INTRODUCTION TO Jeremiah 43
This chapter contains the answer of the princes and people to the prophet's message; a relation of their going into Egypt; and a prophecy of the destruction of that land. The persons that gave the answer are described, some by name, and all by their character; and the time of their giving it is mentioned, in which they charge the prophet with a falsehood; impute the whole to an instigation of Baruch, and an ill design of his, and so were disobedient to the command of God, Jeremiah 43:1; and went into Egypt, and carried all with them, of every rank, age, and sex, and even Baruch, and the prophet too, and came to Tahpanhes, the seat of the kings of Egypt, Jeremiah 43:5; upon this a prophecy is delivered out, concerning the destruction of that country, which is signified by a symbol explained; the person, the instrument of it, is mentioned by name, Nebuchadnezzar king of Babylon; the devastation he should make is expressed by slaying with the sword, and carrying into captivity; by burning the temples of their gods, and breaking their images in pieces, Jeremiah 43:8.
Ch. Jeremiah 43:8-13. Prophecy of Nebuchadnezzar’s conquest of Egypt
Du. considers this passage as “evidently a wholly worthless Midrash.” Erbt deals at length with this statement, and in an eloquent passage (pp. 73 ff.) maintains that the prophet’s action here is the outcome of an internal conflict, brought about by the charge made against him in Jeremiah 43:2 f. Recent torture of soul resulted in this oracle from God, preceded by the action here related. The devastation, which he foretells, shall be wrought by the very person from whom his countrymen thought to escape by leaving Palestine for Egypt. Had they remained at home, Nebuchadnezzar would have been friendly to them. Through their action, opposed to the Divine command, they will be involved in the fate of Egypt.
The section may be summarized as follows.
Jeremiah 43:8-13. While Jeremiah was in Tahpanhes, he received the Divine command to hide great stones at the entrance to Pharaoh’s house there, and say, as he did so, to the men of Judah, that Jehovah will place the king of Babylon’s throne over those stones, and that Nebuchadnezzar’s coming will result in death and captivity. He will burn and carry away the Egyptian gods. He will deal with Egypt as a shepherd deals with his garment, and he will break down the obelisks of Beth-shemesh.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 43:1-13.
Jer 43:1-13.
THE JEWS CARRY JEREMIAH AND BARUCH INTO EGYPT. JEREMIAH FORETELLS BY A TYPE THE CONQUEST OF EGYPT BY NEBUCHADNEZZAR, AND THE FATE OF THE FUGITIVES.
These captains belonged to the party who had all along resisted Jeremiah's counsels, and had led Zedekiah astray. Now however that events had proved that the prophet's counsels had been wise and true, they cannot for shame find fault with him, but they affirm that he is under the influence of Baruch, a traitor who has sold himself to the Chaldaeans, and seeks only the hurt of the people.
These captains belonged to the party who had all along resisted Jeremiah's counsels, and had led Zedekiah astray. Now however that events had proved that the prophet's counsels had been wise and true, they cannot for shame find fault with him, but they affirm that he is under the influence of Baruch, a traitor who has sold himself to the Chaldaeans, and seeks only the hurt of the people.
And it came to pass, that when Jeremiah had made an end of speaking unto all the people,.... The princes and the people, the whole body of them, who had desired the prophet to seek the Lord for them, and whom he called together to relate his answer, and declare his will; see Jeremiah 42:1; they heard him out, and that was as much as they did; for as soon as he had done, they rose up and contradicted him: however, he faithfully declared
all the words of the Lord their God, for which the Lord their God sent him to them, even all the words; which are related in the preceding chapter, which were the words of the Lord, and so ought to have been regarded; and the rather, as they were the words of their God, whom they professed, and which he had sent his prophet to declare unto them; and who had kept back nothing, but had made known the whole; he had told the truth, and nothing but the truth, and all the truth.
Johanan and the commanders discredit Jeremiah’s prophecy, Jeremiah 43:1-3, and, with the people, carry him and Baruch into Egypt, Jeremiah 43:4-7. He prophesieth, by a type, the conquest of Egypt by the Babylonians, Jeremiah 43:8-13.
The Hebrew word which we translate
words signifieth also things. The prophet is very exact in letting us know that he had from the Lord what he delivered to them, he therefore twice repeats it, the words of the lord their God, and for which the Lord had sent him to them: not that the prophets always limited themselves to those syllabical words they had revealed to them, but to the matter only of the revelation; which every minister of the gospel is still bound to do, delivering to the people only what they have received from the Lord, as 1 Corinthians 11:23, as to the matter and substance of what they deliver, though they clothe it with words and phrases of their own.
Jeremiah had faithfully delivered his message from God in the foregoing chapter, and the case was made so very plain by it that one would have thought there needed no more words about it; but we find it quite otherwise. Here is, I. The people's contempt of this message; they denied it to be the word of God (Jer 43:1-3) and then made no difficulty of going directly contrary to it. Into Egypt they went, and took Jeremiah himself along with them, Jer 43:4-7. II. God's pursuit of them with another message, foretelling the king of Babylon's pursuit of them into Egypt, Jer 43:8-13.