Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The sons of God once more present themselves before him; and Satan comes also, accusing Job as a person whose steadfastness would be soon shaken, provided his body were to be subjected to sore afflictions, Job 2:1-5. He receives permission to afflict Job, and smites him with sore boils, Job 2:6-8. His wife reviles him, Job 2:9. His pious reproof, Job 2:10. His three friends come to visit and mourn with him, Job 2:11-13.
INTRODUCTION TO Job 2
This chapter gives an account of a second trial of Job's constancy and integrity, the time and occasion of it, Job 2:1; the motion made for it by Satan, which being granted, he smote him from head to foot with sore boils, which he endured very patiently, Job 2:4; during which sad affliction he is urged by his wife to give up his integrity, which he bravely resisted, Job 2:9; and the chapter is concluded with an account of a visit of three of Job's friends, and of their conduct and behaviour towards him, Job 2:11.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Job 2:1-8.
Job 2:1-8.
SATAN FURTHER TEMPTS JOB.
1. a day--appointed for the angels giving an account of their ministry to God. The words "to present himself before the Lord" occur here, though not in
Job 1:6,
as Satan has now a special report to make as to Job.
Again there was a day ... - See the notes at Job 1:6. These seasons are represented as periodical, when the angels came, as it were, to make report to God of what they had observed and done. The Chaldee renders this, "And there was a day of the great judgment (רבא דינא יום yôm dı̂ynā' rābā'), a day of the remission of sins (שבוק יום סרחניא) and there came bands (כתי) of angels."
To present himself before the Lord - This does not occur in the former statement in Job 1:6. It here means that he came before the Lord after he had had permission to afflict; Job. The Chaldee renders it "that he might stand in judgment דין dı̂yn before the Lord."
Again there was a day - How long this was after the former trial, we know not: probably one whole year, when, as the Targum intimates, it was the time of the annual atonement; which, if so, must have been at least one whole year after the former; and during which period the patience and resignation of Job had sufficient scope to show themselves. This appearance of the sons of God and Satan is to be understood metaphorically - there could be nothing real in it - but it is intended to instruct us in the doctrine of the existence of good and evil spirits; that Satan pursues man with implacable enmity, and that he can do no man hurt, either in his person or property, but by the especial permission of God; and that God gives him permission only when he purposes to overrule it for the greater manifestation of his own glory, and the greater good of his tempted followers.
Again, there was a day, when the sons of God came to present themselves before the Lord,.... When good men, professors of religion, met together by agreement to worship the Lord; the Targum calls them companies of angels, interpreting the words of them, and of their standing before the Lord, as most interpreters do; how long this time of their meeting was from the former cannot be said, probably but a few days, a week or fortnight at most; the Targum says, it was on the day of the great judgment, and which, as in Job 1:6; was at the beginning of the year; so that according to this, and other Jewish writers, there was a whole year between this and the former meeting, and so between the first and second trial of Job; but this is not likely, since Satan would never give him so much breathing time; nor can it be thought that Job's friends should stay so long before they paid him a visit, which was not till after this day:
and Satan came also among them to present himself before the Lord; being either obliged to it upon a summons to appear before God, and give an account of what he had been doing on the earth, and especially to Job; or rather he came willingly, seeking an opportunity to continue his charge against Job, and to accuse him afresh, and get his commission enlarged to do him more mischief, which he could not do without a fresh grant.
Satan’s second appearance before God: Job’s character continuing the same, condemneth Satan, Job 2:1-3. Satan judgeth him not sufficiently tried, unless his body suffer; and so obtaineth leave to hurt his body, but not touch his life, Job 2:4-6. Job, smote with boils, scrapeth himself, and sitteth down in ashes, Job 2:7,8. His wife’s folly; he reproveth her, acknowledging God’s sovereignty and former mercies, Job 2:9,10. His three friends, and their sorrow, Job 2:11-13.
Again there was a day; another set time some convenient space after the former calamities. Of this and the two next verses See Poole "Job 1:6", See Poole "Job 1:7", See Poole "Job 1:8".
We left Job honourably acquitted upon a fair trial between God and Satan concerning him. Satan had leave to touch, to touch and take, all he had, and was confident that he would then curse God to his face; but, on the contrary, he blessed him, and so he was proved an honest man and Satan a false accuser. Now, one would have thought, this would be conclusive, and that Job would never have his reputation called in question again; but Job is known to be armour of proof, and therefore is here set up for a mark, and brought upon his trial, a second time. I. Satan moves for another trial, which should touch his bone and his flesh, Job 2:1-5. II. God, for holy ends, permits it, Job 2:6. III. Satan smites him with a very painful and loathsome disease, Job 2:7,8. IV. His wife tempts him to curse God, but he resists the temptation, Job 2:9,10. V. His friends come to condole with him and to comfort him, Job 2:11-13. And in this that good man is set forth for an example of suffering affliction and of patience.