Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Job 23 Introduction
Job answers; apologizes for his complaining; wishes to plead his cause in the presence of his Maker, from whom he knows he should receive justice; but regrets that he cannot find him, Job 23:1-9. He, however, gives himself and his cause up to God, with the conviction of his own innocence, and God's justice and goodness, Job 23:10-14. He is, nevertheless, afraid when he considers the majesty of his Maker, Job 23:15-17.
INTRODUCTION TO Job 23
This and the following chapter contain Job's reply to the last oration of Eliphaz; in this he first declares his present sorrowful estate and condition, Job 23:1; wishes he knew where to find God, as a judge sitting on a throne, before whom he might lay his cause, and plead it, and have his judgment and final decision passed upon it; when he doubted not but he would deal favourably with him, and both admit him and strengthen him, to plead his own cause, and would acquit him for ever from the charges laid against him, Job 23:3; in order to which he sought for him everywhere, but could not find him, but contents himself with this, that God knew his way; and that, after trial of him, he should shine like pure gold, and appear to be no apostate from him, but one sincerely obedient to his commands, and a true lover of his word, Job 23:8; and as for his afflictions, they were the result of the unalterable purposes and appointments of God: but what gave him the greatest uneasiness was, that there were more of that sort yet to come, which filled him with fears and faintings, with trouble and darkness, Job 23:13.
Ch. 23–24. Job’s Reply to the Third Speech of Eliphaz. Job continues to miss any Moral Government of the World by God
As before, in the two preceding cycles of debate, Job’s mind is too much absorbed in contemplation of the painful mystery of God’s providence, which he had set before his view in ch. 21, to be able yet to turn away from it and give attention to the direct charges of wickedness which Eliphaz made against him (ch. Job 22:1-10). The riddle of the painful earth still fascinates him, the injustice and cruel wrong that goes unpunished, the misery of the poor and innocent, and the peaceful end of flagrant transgressors, who are “of those who rebel against the light” (ch. Job 24:13). What he misses in the world is any true retributive rule of God (ch. Job 24:1), who “gives no heed to wrong” (ch. Job 24:12). The two chapters give broad expression to this thought, first, in reference to Job himself, ch. 23; and second, in regard to the world of mankind in general, ch. 24.
CHAPTER 23
Ch. 23. The mysterious injustice suffered by Job at the hand of God
First, Job 23:2-7, with his mind full of the sense of his own innocence, and of the mysterious wrong which he suffers from God, Job gives new and importunate expression to the wish that he knew where to find God, and that he could come to His tribunal and judgment-seat. Then he would set his cause fully before Him, and hear from the Almighty His plea against him, sure that his innocence would appear and that he would be delivered for ever from his judge.
Second, Job 23:8-12, from this dream of a judgment-seat of God such as the judgment-seat of a human judge who would “give heed” to him, Job suddenly awakens to the feeling of what his actual position is. He cannot find God, whose presence he feels; He everywhere eludes him. Nay, He does this of purpose, knowing Job’s innocence and that if He tried him he would come forth as gold, for all his life long he has kept His way and not departed from the commandments of His lips.
Third, Job 23:13-17. But He is unchangeable in His purpose. He has resolved to destroy Job, and who can turn Him from that on which He has set His mind? It is this arbitrary, mysterious way of God that confounds and paralyses Job’s mind, not his calamities or his death in itself.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ohne Titel
THIRD SERIES.
Job 23:1-17.
JOB'S ANSWER.
Then Job answered and said. In reply to Eliphaz; for though he does not direct his discourse to him, nor take any notice of his friends; yet, as a proof of his innocence, against his and their accusations and charges, he desires no other than to have his cause laid before God himself, by whom he had no doubt he should be acquitted; and, contrary to their notions, he shows in this chapter, that he, a righteous man, was afflicted by God, according to his unchangeable decrees; and, in the next, that wicked men greatly prosper; so that what he herein says may be considered as a sufficient answer to Eliphaz and his friends; and after which no more is said to him by them, excepting a few words dropped by Bildad.
Job’ s reply: his desire to plead with God, Job 23:1-5; who should not confound, but strengthen him, Job 23:6,7. He cannot behold God’s way; but he walked in the way of his law, Job 23:8-12. God in his providences bringeth about what he had decreed: Job’ s trouble herein, Job 23:13-17.
No text from Poole on this verse.
Verses 1-24:25. - Job replies to Eliphaz in a speech of no great length, which, though it occupies two chapters, runs to only forty-two verses. He begins by justifying the vehemence of his complaints, first, on the ground of the severity of his sufferings (ver. 2), and secondly, on the ground of his conviction that, if God would bring him to an open trial before his tribunal, he would acquit him (vers. 3-12). By the way, he complains that God hides himself, and cannot be found (vers. 3, 8, 9). He then further complains that God is not to be bent from his purpose, which is set against Job (vers. 13-17). In ch. 24. he goes over ground already trodden, maintaining the general prosperity of the wicked, and their exemption from any special earthly punishment (vers. 2-24). He winds up, finally, with a challenge to his opponents to disprove the truth of what he has said (ver. 25). Verses 1, 2. - Then Job answered and said, Even to-day is my complaint bitter; i.e. even to-day, notwithstanding all that has been said by my opponents against my right to complain, I do complain, and as bitterly as ever. And I justify my complaint on the following ground - my stroke is heavier than my groaning. If I complain bitterly, I suffer even more bitterly (comp. Job 6:2).
This chapter begins Job's reply to Eliphaz. In this reply he takes no notice of his friends, either because he saw it was to no purpose or because he liked the good counsel Eliphaz gave him in the close of his discourse so well that he would make no answer to the peevish reflections he began with; but he appeals to God, begs to have his cause heard, and doubts not but to make it good, having the testimony of his own conscience concerning his integrity. Here seems to be a struggle between flesh and spirit, fear and faith, throughout this chapter. I. He complains of his calamitous condition, and especially of God's withdrawings from him, so that he could not get his appeal heard (Job 23:2-5), nor discern the meaning of God's dealings with him (Job 23:8,9), nor gain any hope of relief, Job 23:13,14. This made deep impressions of trouble and terror upon him, Job 23:15-17. But, II. In the midst of these complaints he comforts himself with the assurance of God's clemency (Job 23:6,7), and his own integrity, which God himself was a witness to, Job 23:10-12. Thus was the light of his day like that spoken of, Zec 14:6,7, neither perfectly clear nor perfectly dark, but "at evening time it was light."