Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Job 29 Introduction
Job laments his present condition, and gives an affecting account of his former prosperity, having property in abundance, being surrounded by a numerous family, and enjoying every mark of the approbation of God, Job 29:1-6. Speaks of the respect he had from the young, Job 29:7, Job 29:8; and from the nobles, Job 29:9, Job 29:10. Details his conduct as a magistrate and judge in supporting the poor, and repressing the wicked, Job 29:11-17; his confidence, general prosperity, and respect, Job 29:18-25.
INTRODUCTION TO Job 29
In this chapter Job gives an account of his former and wishes it was with him now as then; and which he describes with respect to his own person, and the favours he personally enjoyed, whether temporal or spiritual, Job 29:1; with respect to his family and domestic affairs, Job 29:5; with regard to the esteem he had from men of every age and station, Job 29:7; the reasons of which were the mercy and compassion he showed to the poor, the fatherless, and the widow, and the justice he administered in the execution of his office as a magistrate, Job 29:12; in which honour and prosperity he expected to have lived and died, Job 29:18; and which he further describes by the respect he had among men, and the power and authority he exercised over them, Job 29:21.
Ch. 29–31. Job’s final survey of his whole circumstances and cause
The passage falls into three parts, corresponding to the separate chapters:
First, ch. 29, a sorrowful and regretful retrospect of his past happiness.
Second, ch. 30, a contrasted picture of his present abject condition.
Third, ch. 31, a solemn repudiation of all offences that might account for such a change, and a new entreaty that God would reveal to him the cause of his afflictions.
Ch. 29. A pathetic picture of Job’s former prosperity and respect
The passage has these parts:
First, Job 29:2-10, a sorrowful review of the happiness of former days, in which the things that made up this happiness, now departed, are enumerated: (1) God’s keeping of him (Job 29:2), His light upon his path (Job 29:3), and His intimacy and protection over his tent (Job 29:4); (2) the presence of his children about him (Job 29:5); (3) the prosperity, almost more than natural, that flowed in upon him in ways unsought (Job 29:6); and (4) above all the respect and reverence paid him by his fellow citizens, as he sat in their council and went among them (Job 29:7-10). This last is the great thought that fills the chapter and forms the contrast to the wretchedness and the contempt from the meanest of mankind which he now endures (ch. 30).
Second, Job 29:11-17, the reason of this universal reverence of men for him—his benevolence and impartial justice.
Third, Job 29:18-20, an almost involuntary reference to his calm and sure outlook into the future amidst this universal respect.
Fourth, Job 29:21-25, after which the great thought of the passage, his high place among men and the delight which his benevolent intercourse with them was to him, again rushes into his mind.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Job 29:1-25.
Job 29:1-25.
1. Job pauses for a reply. None being made, he proceeds to illustrate the mysteriousness of God's dealings, as set forth
(Job 28:1-28)
by his own case.
Moreover, Job continued his parable - See the notes at Job 27:1. It is probable that Job had paused to see if anyone would attempt a reply. As his friends were silent, he resumed his remarks and went into a more full statement of his sufferings. The fact that Job more than once paused in his addresses to give his friends an opportunity to speak, and that they were silent when they seemed called upon to vindicate their former sentiments, was what particularly roused the wrath of Elihu and induced him to answer; Job 32:2-5.
Moreover, Job continued his parable,.... Or "added to take it up" (q), that is, he took it up again, and went on with his discourse; he made a pause for awhile, waiting to observe whether any of his three friends would return an answer to what he had said; but perceiving they were not inclined to make any reply, he began again, and gave an account of his former life, in order to show that he was far from being the wicked man, or being so accounted by others, as his friends had represented him:
and said; as follows.
(q) "addidit assumere", Montanus, Bolducius, Mercerus; "addidit tollere", Drusius.
Job’ s former prosperity in God’s favour, Job 29:1-5. His honour and repute, Job 29:6-11, for his charity, Job 29:12-16, and punishing the wicked, Job 29:17. His hope herein, Job 29:18. His glory and honour repeated, Job 29:19-25.
No text from Poole on this verse.
After that excellent discourse concerning wisdom in the foregoing chapter Job sat down and paused awhile, not because he had talked himself out of breath, but because he would not, without the leave of the company, engross the talk to himself, but would give room for his friends, if they pleased, to make their remarks on what he had said; but they had nothing to say, and therefore, after he had recollected himself a little, he went on with his discourse concerning his own affairs, as recorded in this and the two following chapters, in which, I. He describes the height of the prosperity from which he had fallen. And, II. The depth of the adversity into which he had fallen; and this he does to move the pity of his friends, and to justify, or at least excuse, his own complaints. But then, III. To obviate his friends' censures of him, he makes a very ample and particular protestation of his own integrity notwithstanding. In this chapter he looks back to the days of his prosperity, and shows, 1. What comfort and satisfaction he had in his house and family, Job 29:1-6. 2. What a great deal of honour and power he had in his country, and what respect was paid him by all sorts of people, Job 29:7-10. 3. What abundance of good he did in his place, as a magistrate, Job 29:11-17. 4. What a just prospect he had of the continuance of his comfort at home (Job 29:18-20) and of his interest abroad, Job 29:21-25. All this he enlarges upon, to aggravate his present calamities; like Naomi, "I went out full," but am brought "home again empty."