Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Übersetzungs-Fortschritt
- 4,537 / 4,537
- Quellsprache
- en
Studien-Ressourcen
Bibelkommentare
Durchsuche mehrere gemeinfreie Kommentare und koreanische scripture.how-Übersetzungen nach Buch und Kapitel. Wechsle zwischen Kommentar-Quellen, lies nur die Übersetzung oder vergleiche sie Seite an Seite mit dem Originaltext.
Aktiver Kommentar
Alle Kommentare
23 Quellen
Einträge gesamt
307,288
81,431 übersetzt
Lizenz
Pro Quelle angezeigt
Quellen und Lizenzen
Jede Kommentar-Quelle behält ihr Originalwerk, den Autor, den Übersetzungsfortschritt und die Lizenzinformationen getrennt. Koreanische Übersetzungen und redaktionelle Arbeit von scripture.how werden getrennt vom Quelltext verwaltet.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Übersetzungs-Fortschritt
- 19,831 / 19,831
- Quellsprache
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Übersetzungs-Fortschritt
- 22,781 / 22,781
- Quellsprache
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Übersetzungs-Fortschritt
- 21,603 / 22,101
- Quellsprache
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Übersetzungs-Fortschritt
- 12,528 / 30,759
- Quellsprache
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Übersetzungs-Fortschritt
- 144 / 7,385
- Quellsprache
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Übersetzungs-Fortschritt
- 0 / 31,092
- Quellsprache
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Übersetzungs-Fortschritt
- 0 / 25,592
- Quellsprache
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Übersetzungs-Fortschritt
- 0 / 2,044
- Quellsprache
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Übersetzungs-Fortschritt
- 0 / 23,497
- Quellsprache
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Übersetzungs-Fortschritt
- 0 / 27,176
- Quellsprache
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Übersetzungs-Fortschritt
- 0 / 5,763
- Quellsprache
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Übersetzungs-Fortschritt
- 0 / 6,935
- Quellsprache
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Übersetzungs-Fortschritt
- 0 / 7,010
- Quellsprache
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Übersetzungs-Fortschritt
- 0 / 5,340
- Quellsprache
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Übersetzungs-Fortschritt
- 0 / 5,643
- Quellsprache
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Übersetzungs-Fortschritt
- 0 / 14,675
- Quellsprache
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Übersetzungs-Fortschritt
- 0 / 2,290
- Quellsprache
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Übersetzungs-Fortschritt
- 0 / 1,144
- Quellsprache
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Übersetzungs-Fortschritt
- 7 / 3,477
- Quellsprache
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Übersetzungs-Fortschritt
- 0 / 10,808
- Quellsprache
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Übersetzungs-Fortschritt
- 0 / 26,397
- Quellsprache
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Übersetzungs-Fortschritt
- 0 / 1,011
- Quellsprache
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Job 35 Introduction
Elihu accuses Job of impious speeches, Job 35:1-4. No man can affect God by his iniquity, nor profit him by his righteousness, Job 35:5-8. Many are afflicted and oppressed, but few cry to God for help; and, for want of faith, they continue in affliction, Job 35:9-16.
INTRODUCTION TO Job 35
Is this chapter Elihu goes on to charge Job with other unbecoming speeches, which he undertakes to refute; as that he had represented his cause more just than God's, and religion and righteousness as things unprofitable to men, only to God; to which Elihu takes upon him to make answer, Job 35:1; and that the cries of the oppressed were not heard by the Lord, so as to give occasion to songs of praise and thankfulness, to which he replies, Job 35:9; and that Job had expressed diffidence and despair of ever seeing and enjoying the favour of God, which he endeavours to remove, Job 35:14.
Ch. 35. Elihu’s Third Reply to Job. Job’s complaint that a man is in no way profited by his righteousness more than if he had sinned is made without knowledge. Neither righteousness nor sin affects God; their influence must be felt among men. Apparent exceptions can be explained
Job’s complaint that under God’s government of the world it availed a man nothing to be righteous, to which Elihu had referred, ch. Job 34:9, is now taken up and disposed of.
The passage has three parts:—
First, Job 35:1-4, Elihu states Job’s complaint that godliness avails a man nothing, and undertakes to answer it.
Second, Job 35:5-8, his answer. Neither godliness nor irreligiousness can affect God, who is too exalted to be touched by anything human. Their influence therefore must be on men, to their advantage or hurt.
Third, Job 35:9-16, having made this philosophical retort, Elihu proceeds to dispose of some cases that might seem exceptions to his principle or anomalies. There are cases where apparently religious men are not heard when they cry to God: men cry out because of oppression and there is no answer. But why? Because they cry amiss. Their appeal to heaven is the mere instinctive cry of suffering like that of the lower creatures, without trust in God—they say not, Where is God my Maker?
And the controversialist ends as in ch. 34 with a charge of foolish talk against Job.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Job 35:1-16.
Job 35:1-16.
Elihu spake - Hebrew, ויען vaya‛an "And he answered"; the word "answer" being used, as it is often in the Scriptures, to denote the commencement of a discourse. We may suppose that Elihu had paused at the close of his second discourse, possibly with a view to see whether there was any disposition to reply.
Elihu spake moreover, and said. Elihu very probably paused awhile, and waited to observe whether any of the company would rise up, and either contradict and refute what he had said, or declare their assent unto it and approbation of it; or rather to see whether Job would make any reply or not; but perceiving no inclination in him to it, he proceeded to take notice of some other undue expressions of Job, and refute them; one of which is observed in Job 35:2, and the proof of it given in Job 35:3.
Our good or evil extendeth not to God, Job 35:1-7, but to men on earth, who are hereby oppressed, and cry out, but not unto God, nor are delivered, Job 35:8-12. He exhorteth to hope in God, though for the present he be angry, Job 35:13-16.
No text from Poole on this verse.
Job being still silent, Elihu follows his blow, and here, a third time, undertakes to show him that he had spoken amiss, and ought to recant. Three improper sayings he here charges him with, and returns answer to them distinctly:—I. He had represented religion as an indifferent unprofitable thing, which God enjoins for his own sake, not for ours; Elihu evinces the contrary, Job 35:1-8. II. He had complained of God as deaf to the cries of the oppressed, against which imputation Elihu here justifies God, Job 35:9-13. III. He had despaired of the return of God's favour to him, because it was so long deferred, but Elihu shows him the true cause of the delay, Job 35:14-16.