Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The prophet begins anew in this chapter, first delineating in greater detail the judgments of God; then calling to repentance. The image reaches its height in the capture of Jerusalem by the Babylonians, itself an image only of worse judgments, first on the Jews by the Romans; then on particular Churches; then of the infliction through antichrist; lastly on the whole world. : "The prophet sets before them the greatness of the coming woe, of the approaching captivity, of the destruction imminent, in order to move the people to terror at the judgment of God, to compunction, to love of obedience. This he does from the manifoldness of the destruction, the quality of the enemy, the nature of the victory, the weight of the misery, the ease of the triumph, the eagerness for ill, the fear of the besieged princes, the sluggishness of the besieged people. He exhorts all in common to prostrate themselves at the feet of the divine judgment, if so be God would look down from His dwelling place, turn the storm into a calm, and at length out of the shipwreck of captivity bring them back to the haven of consolation." : "It is no mere prediction. Everything stands before them, as in actual experience, and before their eyes." Future things affect people less; so he makes them, as it were, present to their souls. : "He will not let them vacillate about repentance, but bids them, laying aside all listlessness, set themselves courageously to ward off the peril, by running to God, and effacing the charges against them from their old sins by everrenewed amendment."
Adam Clarke's Commentary and Critical Notes on the Bible
Joel 2 Introduction
The prophet sounds the alarm of a dreadful calamity, the description of which is most terribly worked up, Joel 2:1-11. Exhortation to repentance, fasting, and prayer, that the Divine judgments may be averted, Joel 2:12-17. God will in due time take vengeance on all the enemies of pure and undefiled religion, Joel 2:18-20. Great prosperity of the Jews subsequent to their return from the Babylonish captivity, Joel 2:21-27. Joel then makes an elegant transition to the outpouring of the Holy Ghost on the day of Pentecost, Joel 2:28-30; for so these verses are explained by one of the twelve apostles of the Lamb. See Acts 2:16-21. Prophecy concerning the destruction of Jerusalem, which was shortly to follow the opening of the Gospel dispensation, Acts 2:31. Promises of safety to the faithful and penitent; promises afterwards remarkably fulfilled to the Christians in their escape to Pella from the desolating sword of the Roman army, Acts 2:32.
INTRODUCTION TO Joel 2
In this chapter a further account is given of the judgment of the locusts and caterpillars, or of those who are designed by them, Joel 2:1; the people of the Jews are called to repentance, humiliation, and fasting, urged from the grace and goodness of God, his jealousy and pity for his people, and the answer of prayer that might he expected from him upon this, even to the removal of the calamity, Joel 2:12; a prophecy of good things, both temporal and spiritual, in the times of the Messiah, is delivered out as matter and occasion of great joy, Joel 2:21; and another concerning the effusion of the Spirit, which was fulfilled an the day of Pentecost, Joel 2:28; and the chapter is concluded with the judgments and desolations that should come upon the land of Judea after this, for their rejection of Christ, though the remnant according to the election of grace should be delivered and saved from the general destruction, Joel 2:30.
Chap. Joel 2:1-17A fuller description of the signs of the approaching ‘Day of Jehovah,’ followed by a renewed and more emphatic exhortation to repentance.
This section of Joel’s prophecy is an expansion of the thought of Joel 1:14-15. The signs of the approaching “Day of Jehovah” are more fully described (Joel 2:2-11); and the people are invited, more directly and earnestly than before (Joel 1:14), to repent, if perchance Jehovah may be induced thereby to stay the threatened judgement (Joel 2:12-17). The imagery, under which the approach of the “day” is depicted, is borrowed from the recent visitation of locusts. Whereas, however, in ch. 1 the stress lay upon the desolation which had been already wrought by the locusts in the land, in Joel 2:2-11 the prophet looks more to the future, and describes the attack of fresh and more formidable swarms, which he imagines as the immediate precursors of Jehovah’s Day. The description, though founded upon correct observation of the habits of locusts, contains ideal traits; though it is not so idealized as that of the “apocalyptic” locusts of Revelation 9:3-11.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Joe 2:1-32.
Joe 2:1-32.
THE COMING JUDGMENT A MOTIVE TO REPENTANCE. PROMISE OF BLESSINGS IN THE LAST DAYS.
A more terrific judgment than that of the locusts is foretold, under imagery drawn from that of the calamity then engrossing the afflicted nation. He therefore exhorts to repentance, assuring the Jews of Jehovah's pity if they would repent. Promise of the Holy Spirit in the last days under Messiah, and the deliverance of all believers in Him.
1. Blow . . . trumpet--to sound an alarm of coming war
(Nu 10:1-10; Ho 5:8; Am 3:6);
the office of the priests.
Joe 1:15
is an anticipation of the fuller prophecy in this chapter.
Blow ye the trumpet - The trumpet was accustomed to sound in Zion, only for religious uses; to call together the congregations for holy meetings, to usher in the beginnings of their months and their solemn days with festival gladness. Now in Zion itself, the stronghold of the kingdom, the Holy City, the place which God chose to put His Name there, which He had promised to establish, the trumpet was to be used, only for sounds of alarm and fear. Alarm could not penetrate there, without having pervaded the whole land. With it, the whole human hope of Judah was gone.
Sound an alarm in My holy mountain - He repeats the warning in varied expressions, in order the more to impress people's hearts and to stir them to repentance. Even "the holy mountain" of God was to echo with alarms; the holiness, once bestowed upon it, was to be no security against the judgments of God; yea, in it rather were those judgments to begin. So Peter saith, "The time is come, that judgment must begin at the house of God" 1 Peter 4:17. The alarm being blown in Zion, terror was to spread to all the inhabitants of the land, who were, in fear, to repent. The Church of Christ is foretold in prophecy under the names of "Zion" and of the holy "mountain." It is the "stone cut out without hands, which became a great mountain, and filled the whole earth" Daniel 2:34-35. Of it, it is said, "Come ye and let us go up to the mountain of the Lord, to the house of the God of Jacob!" Isaiah 2:3. And Paul says, "ye are come unto mount Zion and unto the city of the living God" Hebrews 12:22. The words then are a rule for all times. The judgments predicted by Joel represent all judgments unto the end; the conduct, prescribed on their approach, is a pattern to the Church at all times. : "In this mountain we must wail, considering the failure of the faithful, in which, "iniquity abounding, charity waxeth cold." For now (1450 a.d.) the state of the Church is so sunken, and you may see so great misery in her from the most evil conversation of many, that one who burns with zeal for God, and truly loveth his brethren, must say with Jeremiah, "Let mine eyes run down with tears night and day, and let them not cease, for the virgin daughter of my people is broken with a great breach" Jeremiah 14:17.
Let all the inhabitants of the land tremble - o: "We should be troubled when we hear the words of God, rebuking, threatening, avenging, as Jeremiah saith, 'my heart within me is broken, all my bones shake, because of the Lord and because of the words of His holiness' Jeremiah 23:9. Good is the trouble which people, weighing their sins, are shaken with fear and trembling, and repent."
For the Day of the Lord is at hand - "The Day of the Lord" is any day in which He avengeth sin, any day of Judgment, in the course of His Providence or at the end; the day of Jerusalem from the Chaldees or Romans, the day of antichrist, the day of general or particular judgment, of which James says, "The coming of the Lord draweth nigh. Behold the Judge standeth before the door" James 5:8-9. : "Well is that called "the day of the Lord," in that, by the divine appointment, it avengeth the wrongs done to the Lord through the disobedience of His people."
Blow ye the trumpet in Zion - This verse also shows that the temple was still standing. All assemblies of the people were collected by the sound of the trumpet.
The day of the Lord cometh - This phrase generally means a day of judgment or punishment.
In this chapter we have, I. A further description of that terrible desolation which should be made in the land of Judah by the locusts and caterpillars, Joe 2:1-11. II. A serious call to the people, when they are under this sore judgment, to return and repent, to fast and pray, and to seek unto God for mercy, with directions how to do this aright, Joe 2:12-17. III. A promise that, upon their repentance, God would remove the judgment, would repair the breaches made upon them by it, and restore unto them plenty of all good things, Joe 2:18-27. IV. A prediction of the setting up of the kingdom of the Messiah in the world, by the pouring out of the Spirit in the latter days, Joe 2:28-32. Thus the beginning of this chapter is made terrible with the tokens of God's wrath, but the latter end of it made comfortable with the assurances of his favour, and it is in the way of repentance that this blessed change is made; so that, though it is only the last paragraph of the chapter that points directly at gospel-times, yet the whole may be improved as a type and figure, representing the curses of the law invading men for their sins, and the comforts of the gospel flowing in to them upon their repentance.