Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Joshua 14 Introduction
Eleazar, Joshua, and the heads of the fathers, distribute the land by lot to the people, Joshua 14:1-3. The Levites receive no land, but cities to dwell in, and suburbs for their cattle, Joshua 14:4, Joshua 14:5. Caleb requests to have Mount Hebron for an inheritance, because of his former services, Joshua 14:6-12. Joshua grants his request, Joshua 14:13-15.
INTRODUCTION TO Joshua 14
This chapter proceeds to give an account of the countries divided to the children of Israel in the land of Canaan, Joshua 14:1; but previous to that division relates the claim of Caleb to Hebron, through a promise made unto him by Moses forty five years ago, upon his report of the good land, whither he was sent a spy by him, Joshua 14:6; and the grant which Joshua made of it to him, with his blessing, Joshua 14:13.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jos 14:1-5.
Jos 14:1-5.
THE NINE TRIBES AND A HALF TO HAVE THEIR INHERITANCE BY LOT.
1. these are the countries which the children of Israel inherited in the land of Canaan--This chapter forms the introduction to an account of the allocation of the land west of Jordan, or Canaan proper, to the nine tribes and a half. It was also made by lot in presence of a select number of superintendents, appointed according to divine directions given to Moses (see on
Nu 34:16).
In everything pertaining to civil government, and even the division of the land, Joshua was the acknowledged chief. But in a matter to be determined by lot, a solemn appeal was made to God, and hence Eleazar, as high priest, is named before Joshua.
Eleazar the priest, etc. - Eleazar, as being the minister of God in sacred things is mentioned first. Joshua, as having the supreme command in all things civil, is mentioned next. And the Heads or Princes of the twelve tribes, who in all things acted under Joshua, are mentioned last. These heads or princes were twelve, Joshua and Eleazar included; and the reader may find their names in Numbers 34:19-28. It is worthy of remark that no prince was taken from the tribes of Reuben and Gad, because these had already received their inheritance on the other side of Jordan, and therefore could not be interested in this division.
And these are the countries which the children of Israel inherited in the land of Canaan,.... Of which an exact account is given in the following chapters, particularly in the Joshua 15:1,
which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for an inheritance unto them; namely, ten princes, one of each tribe, who, with Eleazar and Joshua, were appointed of the Lord by name to do this business, even seven years ago, before their entrance into the land of Canaan, Numbers 34:17.
The land and its inheritances to be divided by lot, Joshua 14:1-5. Caleb having on his return from spying the land encouraged the people, Moses then promised him the land of Hebron, which he now claims of Joshua 14:6-12; who grants his request, Joshua 14:13-15.
These, mentioned chapters 14-19. Eleazar the priest. see on Joshua 8:33 9:15,18 19:51. He best understood the laws of God, by which this division was to be regulated; and he was to consult God upon any difficult occurrence.
The heads of the fathers of the tribes; twelve persons, each the head of his tribe, which were appointed and named by God, Numbers 34:19; and if any of them were now dead, no doubt Joshua and Eleazar, by God’s direction, put others in their stead.
Verse 1. - Tribes. The word here for "tribes," in connection with the word "fathers," is the one which implies genealogical descent (see note on Joshua 13:29). Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes. A picture of national unity; the head of the Church, representing the religious aspect of the community; the head of the State, representing its civil aspect; the heads of the tribes, to signify the general assent of the body politic. A work so begun was likely to be satisfactorily carried out. And accordingly the distribution of the land, recognised as carried out according to the will of God, displayed no partiality, and excited no jealousies.
Here is, I. The general method that was taken in dividing the land, Jos 14:1-5. II. The demand Caleb made of Hebron, as his by promise, and therefore not to be put into the lot with the rest, Jos 14:6-12. And Joshua's grant of that demand, Jos 14:13-15. This was done at Gilgal, which was as yet their head-quarters.