Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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This poem Lamentations 2 also divides itself like Lamentations 1 into two nearly equal portions; in Lamentations 2:1-10, the prophet describes the punishment which has fallen upon Zion; Lamentations 2:11-22 are a lamentation and a prayer.
Adam Clarke's Commentary and Critical Notes on the Bible
Lamentations 2 Introduction
The prophet shows the dire effects of the Divine anger in the miseries brought on his country; the unparalleled calamities of which he charges, on a great measure, on the false prophets, Lamentations 2:1-14. In thus desperate condition, the astonishment and by-word of all who see her, Jerusalem is directed to sue earnestly for mercy and pardon, Lamentations 2:15-22.
INTRODUCTION TO Lamentations 2
This chapter contains another alphabet, in which the Prophet Jeremiah, or those he represents, lament the sad condition of Jerusalem; the destruction of the city and temple, and of all persons and things relative to them, and to its civil or church state; and that as being from the hand of the Lord himself, who is represented all along as the author thereof, because of their sins, Lamentations 2:1; and then the elders and virgins of Zion are represented as in great distress, and weeping for those desolations; which were very much owing to the false prophets, that had deceived them, Lamentations 2:10; and all this occasioned great rejoicing in the enemies of Zion, Lamentations 2:15; but sorrow of heart to Zion herself, who is called to weeping, Lamentations 2:18; and the chapter is concluded with an address to the Lord, to take this her sorrowful case into consideration, and show pity and compassion, Lamentations 2:20.
Ch. Lamentations 2:1-22. God’s judgements upon the city. Lamentation. Supplication
This ch., together with ch. 4, stands on a higher level of poetic merit than ch. 1, and the writer is almost certainly shewn by the graphic character of his language to have been an eye-witness of the wretchedness which he paints in vivid colours. As Pe. says, “It is less made up of generalities, and deals far more with concrete realities” than did the previous ch. It is an acrostic, like chs. 1, 3, 4, and is of triple character (see Intr. p. 321). The comparatively early date which we may assign to its composition (c. b.c. 580, see Intr. p. 326) fits in with its linguistic affinities to Ezekiel. Another marked feature of this ch. is its coincidences in language and thought with Psalms 74. Cp. Lamentations 2:2 “he hath thrown … to the ground” with Lamentations 2:7 in the Ps.; Lamentations 2:3 “he hath drawn back his right hand” with Lamentations 2:11; Lamentations 2:3-4 “he hath burned up, etc.” with Lamentations 2:1 (“Why doth thine anger smoke, etc.”); Lamentations 2:6 “he hath destroyed his place of assembly” with Lamentations 2:8; ib. “he hath caused solemn assembly and sabbath to be forgotten in Zion” with Lamentations 2:9; Lamentations 2:7 “they have made a noise, etc.” with Lamentations 2:4; Lamentations 2:9 “her prophets find no vision from the Lord” with Lamentations 2:9.
The ch. may be subdivided as follows. Lamentations 2:1-10 describe in detail the punishment sent upon Jerusalem by reason of Jehovah’s anger, 11–17 bewail the same together with the cruelty of the lookers on, 18, 19 call upon the city to address herself to God, and 20–22 give us the supplication which she accordingly offers. In this ch. we have not simply a renewed setting forth of miseries, but rather the same viewed now more in the light of a judgement sent from God, and therefore as the consequences of sin. It has close affinity as to subject matter with Jeremiah 14:15-18.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
La 2:1-22.
La 2:1-22.
Aleph.
1. How--The title of the collection repeated here, and in
La 4:1.
covered . . . with a cloud--that is, with the darkness of ignominy.
cast down from heaven unto . . . earth--
(Mt 11:23);
dashed down from the highest prosperity to the lowest misery.
beauty of Israel--the beautiful temple
(Ps 29:2; 74:7; 96:9,
Margin;
Isa 60:7; 64:11).
his footstool--the ark (compare
1Ch 28:2, with Ps 99:5; 132:7).
They once had gloried more in the ark than in the God whose symbol it was; they now feel it was but His "footstool," yet that it had been a great glory to them that God deigned to use it as such.
How ... - Or, "How" doth "אדני 'ădonāy cover." He hath east down etc. By God's footstool seems to be meant the ark. See Psalm 99:5 note.
How hath the Lord covered the daughter of Zion with a cloud - The women in the eastern countries wear veils, and often very costly ones. Here, Zion is represented as being veiled by the hand of God's judgment. And what is the veil? A dark cloud, by which she is entirely obscured.
Instead of אדני Adonai, lord, twenty-four of Dr. Kennicott's MSS., and some of the most ancient of my own, read יהוה Yehovah, Lord, as in Lamentations 2:2.
The beauty of Israel - His Temple.
His footstool - The ark of the covenant, often so called. The rendering of my old MS. Bible is curious: -
And record not of his litil steging-stole of his feet, in the dai of his woodnesse.
To be wood signifies, in our ancient language, to be mad.
The second alphabetical elegy is set to the same mournful tune with the former, and the substance of it is much the same; it begins with Ecah, as that did, "How sad is our case! Alas for us!" I. Here is the anger of Zion's God taken notice of as the cause of her calamities, La 2:1-9. II. Here is the sorrow of Zion's children taken notice of as the effect of her calamities, La 2:10-19. III. The complaint is made to God, and the matter referred to his compassionate consideration, La 2:20-22. The hand that wounded must make whole.