Studien-Ressourcen
Durchsuche mehrere gemeinfreie Kommentare und koreanische scripture.how-Übersetzungen nach Buch und Kapitel. Wechsle zwischen Kommentar-Quellen, lies nur die Übersetzung oder vergleiche sie Seite an Seite mit dem Originaltext.
Aktiver Kommentar
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Einträge gesamt
19,831
19,831 übersetzt
Jede Kommentar-Quelle behält ihr Originalwerk, den Autor, den Übersetzungsfortschritt und die Lizenzinformationen getrennt. Koreanische Übersetzungen und redaktionelle Arbeit von scripture.how werden getrennt vom Quelltext verwaltet.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Lamentations Kapitel 2 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Lamentations Kapitel 2 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Beth.
2. polluted--by delivering it into the hands of the profane foe. Compare
Ps 89:39,
"profaned . . . crown."
Lamentations Kapitel 2 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Gimel.
3. horn--worn in the East as an ornament on the forehead, and an emblem of power and majesty
(1Sa 2:10; Ps 132:17;
see on
Jer 48:25).
drawn back . . . fight hand--
(Ps 74:11).
God has withdrawn the help which He before gave them. Not as HENDERSON, "He has turned back his (Israel's) right hand"
(Ps 89:43).
Lamentations Kapitel 2 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Daleth.
4.
(Isa 63:10).
stood with . . . right hand--He took His stand so as to use His right hand as an adversary. HENDERSON makes the image to be that of an archer steadying his right hand to take aim. Not only did He withdraw His help, but also took arms against Israel.
all . . . pleasant to . . . eye--
(Eze 24:25).
All that were conspicuous for youth, beauty, and rank.
in . . . tabernacle--the dwellings of Jerusalem.
Lamentations Kapitel 2 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
He.
5. an enemy--
(Jer 30:14).
mourning and lamentation--There is a play of similar sounds in the original, "sorrow and sadness," to heighten the effect
(Job 30:3,
Hebrew;
Eze 35:3,
Margin).
Lamentations Kapitel 2 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Vau.
6. tabernacle--rather, "He hath violently taken away His hedge (the hedge of the place sacred to Him,
Ps 80:12; 89:40; Isa 5:5),
as that of a garden" [MAURER]. CALVIN supports English Version, "His tabernacle (that is, temple) as (one would take away the temporary cottage or booth) of a garden."
Isa 1:8
accords with this
(Job 27:18).
places of . . . assembly--the temple and synagogues
(Ps 74:7, 8).
solemn feasts--
(La 1:4).
Lamentations Kapitel 2 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Zain.
7. they . . . made a noise in . . . house of . . . Lord, as in . . . feast--The foe's shout of triumph in the captured temple bore a resemblance (but oh, how sad a contrast as to the occasion of it!) to the joyous thanksgivings we used to offer in the same place at our "solemn feasts" (compare
La 2:22).
Lamentations Kapitel 2 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Cheth.
8. stretched . . . a line--The Easterns used a measuring-line not merely in building, but in destroying edifices
(2Ki 21:13; Isa 34:11);
implying here the unsparing rigidness with which He would exact punishment.
La 2:1-22.
Aleph.
1. How--The title of the collection repeated here, and in
La 4:1.
covered . . . with a cloud--that is, with the darkness of ignominy.
cast down from heaven unto . . . earth--
(Mt 11:23);
dashed down from the highest prosperity to the lowest misery.
beauty of Israel--the beautiful temple
(Ps 29:2; 74:7; 96:9,
Margin;
Isa 60:7; 64:11).
his footstool--the ark (compare
1Ch 28:2, with Ps 99:5; 132:7).
They once had gloried more in the ark than in the God whose symbol it was; they now feel it was but His "footstool," yet that it had been a great glory to them that God deigned to use it as such.