Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Leviticus 12-15. Ceremonial Purifications
The Purifications of the Law fall under three heads;
(1). Those for defilement arising from secretions;
(2). Those for the leprosy;
(3). Those for pollution from corpses.
The first and second classes are described in these chapters; the last, as relates to human corpses, in Numbers 19:11, etc., and as relates to the bodies of dead animals, in Leviticus 11:24-28, Leviticus 11:31-40.
Adam Clarke's Commentary and Critical Notes on the Bible
Ordinances concerning the purification of women after child-birth, Leviticus 12:1; after the birth of a son, who is to be circumcised the eighth day, Leviticus 12:2, Leviticus 12:3. The mother to be considered unclean for forty days, Leviticus 12:4. After the birth of a daughter, fourscore days, Leviticus 12:5. When the days of her purifying were ended, she was to bring a lamb for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, Leviticus 12:6, Leviticus 12:7. If poor, and not able to bring a lamb, she was to bring either two turtle-doves or two young pigeons, Leviticus 12:8.
INTRODUCTION TO Leviticus 12
This chapter treats of the purification of a new mother, the time of whose purification for a man child was forty days, and for a maid child eighty, Leviticus 12:1 at the close of which she was to bring her offerings to the priests, to make atonement for her, Leviticus 12:6.
Ch. Leviticus 12:1-8. Purification after Childbirth
For the connexion between this chapter and Leviticus 15:19-30 see Introd. p. xix.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Le 12:1-8.
WOMAN'S UNCLEANNESS BY CHILDBIRTH.
This chapter would more naturally follow the 15th chapter of Leviticus. See the note to Leviticus 15:1.
And the Lord spake unto Moses,.... The laws in the preceding chapter were delivered both to Moses and Aaron, but what follows in this only to Moses; but inasmuch as the priest had a concern in it, it being his business to offer the sacrifices required by the following law, it was no doubt given to Moses, to be delivered to Aaron, as well as to the people. R. Semlai remarks, that as the creation of man was after that of the beasts, fowls, fishes, &c. so the laws concerning the uncleanness of men are after those relating to beasts, &c, and they begin with the uncleanness of a new mother, because, as Aben Ezra observes, the birth is the beginning of man:
saying: as follows.
After the laws concerning clean and unclean food come the laws concerning clean and unclean persons; and the first is in this chapter concerning the ceremonial uncleanness of women in child-birth, Le 12:1-5. And concerning their purification from that uncleanness, Le 12:6-8, etc.