Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Leviticus 14 Introduction
Introduction to the sacrifices and ceremonies to be used in cleansing the leper, Leviticus 14:1-3. Two living birds, cedar-wood, scarlet, and hyssop, to be brought for him who was to be cleansed, Leviticus 14:4. One of the birds to be killed, Leviticus 14:5; and the living bird, with the cedar-wood, scarlet, and hyssop, to be dipped in the blood, and to be sprinkled on him who had been infected with the leprosy, Leviticus 14:6, Leviticus 14:7; after which he must wash his clothes, shave his head, eye brows, beard, etc., bathe himself, tarry abroad seven days, Leviticus 14:8, Leviticus 14:9; on the eighth day he must bring two he-lambs, one ewe lamb, a tenth deal of flour, and a log of oil, Leviticus 14:10; which the priest was to present as a trespass-offering, wave-offering, and sin-offering before the Lord, Leviticus 14:11-13. Afterwards he was to sprinkle both the blood and oil on the person to be cleansed, Leviticus 14:14-18. The atonement made by these offerings, Leviticus 14:19, Leviticus 14:20. If the person were poor, one lamb, with the flour and oil, two turtledoves, or two young pigeons, were only required, Leviticus 14:21, Leviticus 14:22. These to be presented, and the blood and oil applied as before, Leviticus 14:23-32. Laws and ordinances relative to houses infected by the leprosy, vv. 33-48. An atonement to be made in order to cleanse the house, similar to that made for the healed leper, Leviticus 14:49-53. A summary of this and the preceding chapter, relative to leprous persons, garments, and houses, Leviticus 14:54-56. The end for which these different laws were given, Leviticus 14:57.
INTRODUCTION TO Leviticus 14
This chapter treats of the purification of lepers, and the rules to be observed therein; and first what the priest was to do for his cleansing when brought to him, by making use of two birds, with cedar wood, scarlet and hyssop, as directed, Leviticus 14:1; what he was to do for himself, shaving off all his hair, and washing his flesh and clothes in water, Leviticus 14:8; the offerings to be offered up for him, two he lambs and one ewe lamb, and a meat offering, with a particular account of the use of the blood of the trespass offering, and of oil put upon the tip of his right ear, the thumb of his right hand, and the great toe of his right foot, Leviticus 14:10; but if poor, only one lamb was required, a meat offering of one tenth deal, and two turtle doves or two young pigeons, and blood and oil used as before, Leviticus 14:21; next follow an account of leprosy in an house, and the signs of it, and the rules to judge of it, Leviticus 14:33; and the manner of cleansing from it, Leviticus 14:49; and the chapter is closed with a recapitulation of the several laws concerning the various sorts of leprosy in this and the preceding chapter, Leviticus 14:54.
The purification of the leper (ch. Leviticus 14:1-32)
The ceremonies to be observed are of two kinds:
(1) before the leper is brought into the camp,
(a) by the priest (Leviticus 14:2-7),
(b) by the leper (Leviticus 14:8),
(2) after the leper is readmitted to the camp, but remaining outside his tent seven days,
(c) by the leper on the seventh day (Leviticus 14:9),
(d) the sacrificial ritual on the eighth day (Leviticus 14:10-20),
(e) modification for the poor leper (Leviticus 14:21-32).
The leper was regarded (1) as one dead (see on Leviticus 13:45 f.), (2) as unclean, (3) as smitten of God: hence the ceremonial indicated (1) restoration to life, (2) removal of uncleanness, (3) readmission to God’s presence.
(1) is thought to represent the older rite, while Leviticus 14:14-20 are later, giving more detail and laying greater stress on religious motives.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Le 14:1-57.
Le 14:1-57.
THE RITES AND SACRIFICES IN CLEANSING OF THE LEPER.
The leper was excluded not only from the sanctuary but from the camp. The ceremony of restoration which he had to undergo was therefore twofold. The first part, performed outside the camp, entitled him to come within and to mix with his brethren, Leviticus 14:3-9. The second part, performed in the court of the tabernacle and separated from the first by an interval of seven days, restored him to all the privileges of the covenant with Yahweh, Leviticus 14:10-32.
And the Lord spake unto Moses,.... In order to deliver the same to Aaron, who, and the priests his successors, were chiefly to be concerned in the execution of the law given:
saying;
as follows.
Rites and sacrifices for the cleansing of a leper; the leprosy being healed, and judged so by the priest, who, going without the camp, must take two living clean birds, &c. The manner of it: one to be slain, the other to be let loose, Leviticus 14:1-9. On the eighth day two male lambs and one ewe lamb, and meat-offering, Leviticus 14:10-20. If poor, Leviticus 14:21-32. Of the leprosy of houses, how to be known, Leviticus 14:33-48. The manner of cleansing them, Leviticus 14:49-53. A repetition of this and the former chapter, Leviticus 14:54-57.
No text from Poole on this verse.
The former chapter directed the priests how to convict a leper of ceremonial uncleanness. No prescriptions are given for his cure; but, when God had cured him, the priests are in this chapter directed how to cleanse him. The remedy here is only adapted to the ceremonial part of his disease; but the authority Christ gave to his ministers was to cure the lepers, and so to cleanse them. We have here, I. The solemn declaration of the leper's being clean, with the significant ceremony attending it, Le 14:1-9. II. The sacrifices which he was to offer to God eight days after, Le 14:10-32. III. The management of a house in which appeared signs of a leprosy, Le 14:33-53. And the conclusion and summary of this whole matter, Le 14:54-57, etc.