Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Leviticus 23 Introduction
The feast of the Lord, Leviticus 23:1, Leviticus 23:2. The Sabbath, Leviticus 23:3. The passover and unleavened bread, Leviticus 23:4-8. The feast of first-fruits, Leviticus 23:9-14. The feast of pentecost, Leviticus 23:15-21. Gleanings to be left for the poor, Leviticus 23:22. The feast of trumpets, Leviticus 23:23-25. The great day of atonement, Leviticus 23:26-32. The feast of tabernacles, Leviticus 23:33-44.
INTRODUCTION TO Leviticus 23
In this chapter an account is given of the several holy days, times, and seasons, appointed by God, under the general names of feasts and holy convocations; and first of the sabbath, Leviticus 23:1; then of the passover and feast of unleavened bread, Leviticus 23:5; to which is annexed the sheaf of the firstfruits, Leviticus 23:9; after that of the feast of weeks or pentecost, Leviticus 23:15; and of the feast of trumpets, Leviticus 23:23; and of the day of atonement, Leviticus 23:26; and of the feast of tabernacles, Leviticus 23:33.
A Calendar, enumerating Sacred Days and Seasons
This ch. and the next shew more of the influence of P than any earlier part of the ‘Law of Holiness.’ In fact, P is the source of more than half the verses in 23. In analysing the contents, we find a collection of independent laws introduced severally by special formulae (Leviticus 23:2; Leviticus 23:4; Leviticus 23:9; Leviticus 23:23; Leviticus 23:33). We also find two threads running through the ch., which are not difficult to separate. The one, drawn from H as its source (Leviticus 23:9-20; Leviticus 23:22; Leviticus 23:39 b, 40–43), contemplates sacred seasons in their relation to land and to agriculture. In the view of H, the three set feasts mentioned as ‘the morrow after the sabbath’ (of Maẓẓoth, i.e. of unleavened bread), the Feast of Weeks, and the Feast of Booths, have for their purpose the celebration of three stages in nature’s yield of the produce of the earth, viz. the first sheaf cut, the end of the barley and wheat harvest, and the completion of the vintage gathering. In presenting this point of view H agrees with JE (Exodus 23:15-16; Exodus 34:18; Exodus 34:22) and Deut. (Deuteronomy 16:1; Deuteronomy 16:9; Deuteronomy 16:13). On the other hand, the element drawn from P (Leviticus 23:1-8; Leviticus 23:21; Leviticus 23:23-39 a, Leviticus 23:39 c, Leviticus 23:44) is in full harmony with the title (Leviticus 23:2; Leviticus 23:4), and regards these seasons as ‘holy convocations,’ and times for religious observances, in accordance with its fundamental aim, viz. to set forth Mosaic legislation. It apparently therefore fixes them without reference to their character as nature’s festivals. Moreover, P forbids work (Leviticus 23:3; Leviticus 23:7-8; Leviticus 23:21; Leviticus 23:25; Leviticus 23:28; Leviticus 23:35), and prescribes in several instances an offering made by fire (Leviticus 23:8; Leviticus 23:18; Leviticus 23:27; Leviticus 23:30 f., Leviticus 23:36 f.). The compilation was thus made by an editor (Rp[71]) who had both H and P before him, and fitted together excerpts from each, with a certain amount of harmonizing, as elsewhere.
[71] A Reviser, who, probably after that collection had been combined with the Priestly Code, introduced further elements from that Code.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Le 23:1-4.
Le 23:1-4.
OF SUNDRY FEASTS.
The specified times for public worship according to the Law were;
(1) The daily morning and evening sacrifices, sometimes called "the continual burnt-offering."
(2) The weekly Sabbath.
(3) the day of the new moon.
(4) the "set feasts" Numbers 29:39 or appointed times of annual observance, of which there were five, the Passover, the Day of Pentecost, the Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles. For each of these occasions special sacrifices were appointed Numbers 28; 29.
And the Lord spake unto Moses,.... Much about the same time as before; and having delivered to him various laws concerning the holiness of the people of Israel, who were to serve him, and of the holiness of the priests, that were to minister in holy things to him, and of the purity and perfections of their sacrifices, he here appoints various times and seasons, for the more special worship and service of him:
saying; as follows.
The feasts or, the Lord, Leviticus 23:1,2. The sabbath, Leviticus 23:3. The passover, Leviticus 23:4-8. The sheaf of first-fruits, Leviticus 23:9-14. The feast of pentecost, Leviticus 23:15-21. Gleanings to be left for the poor, Leviticus 23:22. The feast of trumpets, Leviticus 23:23-25. The day of atonement, Leviticus 23:26-32. The feast of tabernacles, Leviticus 23:33-43.
No text from Poole on this verse.
Hitherto the levitical law had been chiefly conversant about holy persons, holy things, and holy places; in this chapter we have the institution of holy times, many of which had been mentioned occasionally before, but here they are all put together, only the new moons are not mentioned. All the rest of the feasts of the Lord are, I. The weekly feast of the sabbath, Le 23:3. II. The yearly feasts, 1. The passover, and the feast of unleavened bread (Le 23:4-8), to which was annexed the offering of the sheaf of firstfruits, Le 23:9-14. 2. Pentecost, Le 23:15-22. 3. The solemnities of the seventh month. The feast of trumpets on the first day (Le 23:23-25), the day of atonement on the tenth day (Le 23:26-32), and the feast of tabernacles on the fifteenth, Le 23:33-44, etc.