Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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- consulted that they might take Jesus by subtilty] It was no longer possible (1) to entrap Him by argument (Matthew 22:46); (2) to discredit Him with the Roman government (Matthew 22:22); or (3) to take Him by force.
They took counsel together (συνεβουλευσαντο). Aorist middle indicative, indicating their puzzled state of mind. They have had no trouble in finding Jesus (John 11:57). Their problem now is how to take Jesus by subtilty and kill him (ινα τον Ιησουν δολω κρατησοσιν κα αποκτεινωσιν). The Triumphal Entry and the Tuesday debate in the temple revealed the powerful following that Jesus had among the crowds from Galilee.
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Matthew 26:4. ἵνα with subjunctive after a verb of effort or plan; in classic Greek oftener ὅπως with future indicative (Burton, § 205).—δόλῳ by, craft, a method characteristic of clerics; indigna consultatio (Bengel); cowardly and merciless.
Noch keine Übersetzung.
Matthew 26:4. By subtilty— Surprise. Prussian Testament. See Luke 22:6.
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And consulted that they might take Jesus by subtilty, and kill him .
Take Jesus by subtilty, and kill him — Craft and cruelty go commonly coupled in the Church’s adversaries. Neither of them "wants their mate," as the Scripture speaks of those birds of prey and desolation, Isaiah 34:16 . These priests and elders were so bitterly bent against Christ, that nothing would satisfy them but his blood. All plants and other creatures have their growth and increase to a period, and then their declination and decay, except only the crocodile, who grows bigger and bigger, even till death. So have all passions and perturbations in man’s mind their intentions and remissions, except only malicious revenge. This dies not, many times, but with the man (if that), as nothing can quench the combustible slime in Samosaris, nor the burning flame of the hill Chimaera, but only earth, 1 Peter 2:23 . Saint Peter tells us, that our Saviour being reviled, did not only commit his cause to God, but himself to God: as expecting the increase of his enemies’ opposition, till they had put him to death.
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Not on the feast-day - Not during the feast.
The feast lasted for seven days. A vast multitude attended from all parts of Judea. Jerusalem is said to have contained at such times "three million people." Amid such a multitude there were frequent tumults and seditions, and the Sanhedrin was justly apprehensive there "would" be now, if, in open day and in the temple, they took away a teacher so popular as Jesus, and put him to death. They therefore sought how they might do it secretly and by guile.
(4) That they might take Jesus by subtilty.—The plan implied in these words and in those that follow (“not on the feast day”) would seem to have been hastened in its accomplishment by the unexpected treachery of Judas. They had intended to wait till the feast was over, but the temptation thus offered was too great to be resisted, and they accordingly stepped out of the limits which their caution had suggested, and were content to run the risk even of an “uproar among the people” within the twenty-four hours of the Paschal Feast.